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約伯倫理 第 912 章

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← 第 911 章第 913 章 →
912:1
73. Eorum qui Moysen aut quempiam sanctorum, suæ salutis auctorem putant, insania. — Quia enim argeoto saepe eloquia divina designantur possunt argenti vocabulo etiam ejusdem eloquii scriptores intelligi, quorum vita inter turbas hominum resplenduit luce virtutum. Sed quia lex peccata indicare potuit, non auferre, non quisquam veterum patrum, non legislator Moyses humani generis redemptor exstitit. Argentum ergo in commutatione hujus sapientiae non appendimur, quia quilibel sancti esse potuerunt, in comparatione unigeniti Filii Dei nullius meriti fuisse pensantur, qui nisi hujus sapientiae servos se esse cognoscerent, sancti nullatenus fuissent.
七十三。凡以摩西或任何聖徒為自己救恩之創始者的人，其瘋狂。——因為既然神的默示常以銀來表徵，銀這名稱也可指那默示的作者本身，他們的生命在人群中以眾德的光照耀。但因律法能指出罪，卻不能除去罪，所以古時的先祖中沒有一位、頒律法者摩西也不是人類的救贖者。故此，銀不能秤出來換取這智慧，因為無論何等的人能成為聖徒，與神的獨生子相比，都被算為毫無功德；他們若不認明自己是這智慧的僕人，就斷不能成為聖徒。
73. The madness of those who think Moses or any of the saints the author of their own salvation. — For because by silver the divine oracles are often designated, by the term silver there can also be understood the very writers of that oracle, whose life shone amid the crowds of men with the light of virtues. But because the law could point out sins, not take them away, none of the ancient fathers, nor Moses the lawgiver, was the redeemer of the human race. Silver, therefore, is not weighed out in exchange for this wisdom, because whatsoever men could be holy, in comparison with the only-begotten Son of God are reckoned to have been of no merit, who, unless they recognized themselves to be servants of this wisdom, would in no way have been holy.
912:2
Ad hoc quippe illi missi sunt, ut in cordibus hominotn viam huic sapientiæ praedicando praepararent, neque ut pro ea, sed per cam suhjectos populos regerent. Quia enim certum erat quod per accessum temporum deficientis sæculi languores excrescerent, actum est ut æterna Dei sapientia in fine sæculoruin per semetipsam veniret ad grandem hunc et nimiæ infirmitatis ægrotum,id est per totum munduni jacens languidum genus humanum, ut transmissis prius prædicatoribus, quasi quibusdam visitatoribus, tanto postinodum c major veniret potentia medici, quanto mag s morbus crevisset agroti. Quia vero nullus vice ejus ad salvandos nos mittitur, dicatur recte:
因為他們被差遣正是為此：好在人心中藉傳道為這智慧預備道路，並非代替它、乃是藉著它治理所歸服的百姓。因為既然確知在這衰敗世界諸世代的推進中疾病必要增長，就成就了這事：神永恆的智慧在末世親自降臨到這偉大而極其衰弱的病人這裡——就是那遍滿全世界躺臥衰弱的人類——以致傳道者既先被差來，彷彿某些探病者，那大醫生的能力便在其後愈發顯大，正如病人的疾病愈發增長。但因沒有一位被差遣代替祂來拯救我們，就恰當地說：
For to this end they were sent, that in the hearts of men they might by preaching prepare the way for this wisdom, and rule the subject peoples not in place of it, but through it. For because it was certain that through the advance of the ages of a failing world the languors would increase, it came to pass that the eternal wisdom of God came through himself at the end of the ages to this great and exceedingly infirm sick one—that is, to the human race lying languid throughout the whole world—so that, preachers having first been sent as it were certain visitors, the power of the Physician might afterward come so much the greater, as the sickness of the sick one had grown greater. But because no one is sent in his stead to save us, let it rightly be said:
912:3
Nec appendetur argentum in commutatione ejus, quoniam vita justorum prædicantium quantalibet sanctitatis luce polleat, adventum nobis supernae 591 sapientiae per suam præsentiam non coinmutat. Sed fuere multi gentilium qui, mundi hujus sapienium disciplinis dediti, ea quae sunt inter homines honesta servarent, et salvandos servata honestate se crederent, nec jam inediatorem Dei et hominum quærerent, cum quasi sufficientem sibi philosophorum doctrinam tenerent. In quorum despectu mox subditur:
「銀也不能秤出來換取它」，因為傳道之義人的生命，無論以聖潔的光何等有力，都不能藉自己的臨在替我們換取至高智慧的降臨。但外邦人中有許多，既沉溺於這世界智慧的學科，就遵守人間所謂尊貴之事，並以為藉遵守這尊貴便能得救，不再尋求神與人之間的中保，因為他們把哲學家的教訓當作對自己已然足夠。為蔑視這些人，隨即接著說：
'Neither shall silver be weighed out in exchange for it,' since the life of the just who preach, however much it may prevail with the light of holiness, does not by its own presence exchange for us the coming of the supernal wisdom. But there were many of the Gentiles who, given over to the disciplines of the wisdom of this world, would observe the things that are honourable among men, and would believe themselves to be saved by the observance of honour, and would no longer seek a mediator of God and men, since they held the doctrine of the philosophers as it were sufficient for themselves. In contempt of these, it is straightway subjoined:
← 第 911 章第 913 章 →
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