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約伯倫理第 1268 章

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1268:1

995 l • Inflictum homini a superbo diabolo vulnus, Dei humilitate sanatum -In paradiso sano homini di:tbolus invidens superbiae vulnus inflixit, ut qui mortem non acceperat conditus, A mertretur elatus (Genes. III). Sed quia divinae potentiae suppetit, non soluto bona de nihilo facere, sed ea etiam ex malis quae diabolus perpetraverat, reformare, contra hoc inflictum vulnus superbientis diaboli medicina apparuit inter homines humilitas Dei, ut auctoris exemplo humiliati surgerent, qui imitatione hostis elati ceciderant. Contra ergo superbientem diabolum apparuit inter homines homo factus humilis Deus.

驕傲的魔鬼加於人的傷，被神的謙卑所醫治。——在樂園中，魔鬼嫉妒那完好的人，加給他驕傲的傷，使那受造時未曾承受死亡的人，因高傲而死（創三章）。但因為神聖的能力不僅能從無有造出美善，也能從魔鬼所犯的諸惡中將之重造，所以針對這驕傲魔鬼所加的傷，神的謙卑便如良藥顯現在人間，使那些效法仇敵、因高傲而跌倒的人，能因創造主的榜樣謙卑而起。所以，針對驕傲的魔鬼，成為謙卑之人的神便顯現在人間。

The wound inflicted on man by the proud devil, healed by the humility of God. — In paradise the devil, envying man who was whole, inflicted the wound of pride, that he who, when created, had not received death, might, being lifted up, die (Gen. 3). But because it belongs to divine power not only to make good things from nothing, but also to reform them even from the evils which the devil had perpetrated, against this inflicted wound of the proud devil there appeared among men, as medicine, the humility of God, that by the example of the Author the humbled might rise, who by the imitation of the enemy, being lifted up, had fallen. Against the proud devil, therefore, there appeared among men God made a humble man.

1268:2

Hunc potentes hujus saeculi, id est membra diaboli superbientis, eo despicabilem crediderunt, quo humilem conspexerunt. Vulnus enim cordis eorum quanto magis tumuit, tanto amplius b medicamentum mite despexit. Repulsa igitur a vulnere superborum medicina nostra pervenit ad vulnus humilium: Infirma quippe mundi elegit Deus, ut confun dat fortia (1 Cor. i, 27); actumque est cum pauperibus quod post etiam divites elati mirarentur. Nam dun. novas in illis virtutes aspiciunt, eorum quorum prius contempsere vitam postmodum obstupuere miracula. Unde mox pavidi ad sua corda redeuntes, extimuerunt sanctitatem in miraculis, quam despexerant in praeceptis.

這世上有權勢的人，就是驕傲魔鬼的肢體，越看見祂謙卑，就越以祂為可鄙。因為他們心中的傷越是膨脹，就越發輕看那溫和的良藥。所以我們的良藥被驕傲者的傷所拒，便臨到謙卑者的傷：「因為神揀選了世上軟弱的，為要叫那強壯的羞愧」（林前一27）；並在貧窮人身上成就了那後來連高傲的富人也要驚奇之事。因為當他們看見這些人身上有新的德行，就對那些他們從前輕看其生命之人的神蹟大為驚駭。故此他們不久便驚懼地回到自己心中，對他們從前在誡命中所輕看的聖潔，如今在神蹟中生了畏懼。

The powerful of this world, that is, the members of the proud devil, believed him the more despicable the more they beheld him humble. For the more the wound of their heart swelled, so much the more did it despise the mild remedy. Repelled therefore from the wound of the proud, our medicine came to the wound of the humble: For the weak things of the world God chose, that he may confound the strong (1 Cor. 1:27); and it was brought about with the poor which afterward even the exalted rich would marvel at. For while they beheld new virtues in them, they were afterward astonished at the miracles of those whose life they had before despised. Whence soon, fearful, returning to their own hearts, they dreaded in miracles the sanctity which they had despised in the precepts.

1268:3

Per infirma ergo contusa sunt fortia, quia dum in venerationem vita surgit humilium, elatio cccidit superborum. igitur quia beatuS Job sanctae -Ecclesiæ typum tenet, et omnipotens Deus prævidit quod in priniordiis nascentis I Ecclesiae, potentes hujus saeculi leve ejus jugum suscipere crassa cordis cervice recusarent, dicat:

所以藉軟弱之物，強壯的被壓碎了，因為當謙卑者的生命被高舉受人尊崇時，驕傲者的高傲便跌落。因此，既然有福的約伯預表聖教會，全能的神又預見在新生教會的起初，這世上有權勢的人必以剛硬之心的粗頸拒絕負祂那輕省的軛，就讓祂說：

Through the weak things, therefore, the strong were bruised, because while the life of the humble rises into veneration, the exaltation of the proud fell. Therefore, because blessed Job holds the type of the holy Church, and omnipotent God foresaw that in the beginnings of the nascent Church the powerful of this world would refuse, with the thick neck of their heart, to take up its light yoke, let him say:

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約伯倫理 第 1268 章

約伯倫理第 1268 章