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約伯倫理 第 1314 章

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1314:1
99. In Christo restaurata tunt omnia, quæ in cœlis et quæ in terris.— Qui enim sunt alii prærupli silices, nisi illi fortissimi angelorum chori, qui quamvis non integri, sed tamen in proprio statu fixi, cadente cum suis angelis diabolo remanserunt? Prærupti enim sunt, quia pars eorum cecidit, pars remansit. Qui integri quideln * stant per qualitatem meriti, sed per numeri quantitatem prærupti. Hanc praeruptione n restituere Mediator venit ut redempto humano gene e itia angelica damna sarciret, et mensuram eeelest s patriæ locupletius fortasse cumularet. Propter hai a præmptionem de Patre dicitur:
在基督裡萬有都被復原,無論是天上的還是地上的。——因為那「陡峭的巉巖」除了那些最剛強的天使班次還能是誰呢?他們雖不完整,卻在其本位上堅定不移,在魔鬼與牠的使者墜落時仍然存留。他們之所以「破缺」,乃因他們中有一部分墜落、一部分存留。他們在功德的品質上確實完整地站立,卻在數目的量上有所破缺。中保來要修復這破口,好叫祂藉著蒙救贖的人類補足天使的虧損,或許更豐盛地填滿天上家鄉的數目。論到這破口,論到父有話說:
In Christ all things are restored, both those in heaven and those on earth. — For who else are the 'broken crags' but those mightiest choirs of angels, who, although not entire, yet, fixed in their proper state, remained when the devil fell with his angels? For they are 'broken' because part of them fell and part remained. They stand indeed entire in the quality of merit, but broken in the quantity of number. This breach the Mediator came to restore, that by the redeemed human race He might make good the angelic losses, and perhaps more richly fill up the measure of the heavenly homeland. Concerning this breach it is said of the Father:
1314:2
Proposuit in eo, in dispensatione plenitudinis temporum, instaurare omnia in Christo, qum in cœlis, et quœ in terra sunt in ipso (Ephes. i, 9, 10). In ipso quippe restaurantur ea quae in terra Int, dunt peccatores ad justitiam convertuntur. In ipso restaurantur ea qua: in cœlis sunt, dum illtie humiliati homines redeunt unde apostatæ angeli superbiendo ceciderunt. Quod vero ait: Inaccessis rupibut, nimirum qui pranrupti silices, ipsi sunt inaceessæ rupes. Cordi enim peccatorum hominum valde inaecessa est claritas angelorum, quia quo ad pulchra corporalia cecidit, eo a spiritali specie oculos clausit.
「祂使我們知道祂旨意的奧祕……要照所安排的,在日期滿足的時候,使天上地上一切所有的,都在基督裡同歸於一」(以弗所書一章9-10節)。因為地上的事物在祂裡面被復原,就是當罪人歸向公義時。天上的事物在祂裡面被復原,就是當被降卑的人回到背道的天使因驕傲墜落之處時。至於祂所說的「在難以攀登的巉巖上」——那些破缺的巉巖正是那難以攀登的巉巖。因為對罪人的心而言,天使的光輝極其難以攀登,因為心越是墜落向美麗的肉體之物,就越向屬靈的美貌閉上眼睛。
'He purposed in Him, in the dispensation of the fullness of times, to restore all things in Christ, both those in the heavens and those on earth, in Him' (Ephesians 1:9-10). For in Him are restored the things that are on earth, while sinners are converted to righteousness. In Him are restored the things that are in the heavens, while men, humbled, return there whence the apostate angels fell through pride. But as for what He says, 'On the inaccessible crags' — surely those which are the broken crags are themselves the inaccessible crags. For to the heart of sinful men the brightness of the angels is exceedingly inaccessible, because, in proportion as it has fallen toward beautiful bodily things, it has closed its eyes to the spiritual beauty.
1314:3
Sed quisquis ita contemplatione a rapitur, ut per divinam gratiam sublevatus, intentionem suam jam angelorum choris interserat, et fixus in sublimi. bus, ab omni se h infima actione suspendat, non ei suflicit gloriam angelic.c claritatis aspicere, nisi eum etiam qui est super angelos valeat videre. Sola namque ejus visio vera mentis nostrae refectio est. Unde cum dixisset hanc aquilam in petris manere, et i. praeruptis silicibus atque inaccessis rupibus commorari, illieo subdidit:
但凡如此被默觀吸引,以致被神的恩典所提升,已將自己的心志插入眾天使的班次之間,並被定睛於崇高之事、脫離一切最卑下之行動的人——僅僅仰望天使光輝的榮耀對他還不夠,除非他也能看見那位在眾天使之上者。因為惟有對祂的觀看才是我們心靈真正的滋養。因此,當祂說這鷹住在磐石中、居於破缺的巉巖與難以攀登的峭壁之間時,便隨即加上說:
But whoever is so caught up in contemplation that, uplifted by divine grace, he already inserts his intention among the choirs of angels, and, fixed in sublime things, suspends himself from all lowest action — it does not suffice him to behold the glory of the angelic brightness, unless he is also able to see Him who is above the angels. For the vision of Him alone is the true refreshment of our mind. Whence, when He had said that this eagle abides in the rocks, and dwells among the broken crags and inaccessible cliffs, He straightway added:
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