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約伯倫理 第 380 章

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380:1
V ers. 3. Nunquid Deus supplantat judicium et Omnipotens subvertit quod justum est? 59. Pravi doctrinae laudem aucupantur. Justitiam Dei laudant ubi eis bene est, ubi male damnant. Haec beatus Job nec loquens negaverat, nec reticens igno- rabat. Sed procaces quique, ut diximus, etiam nota jactanter proferunt, ut loquendo docti videantur: contemnunt moderate conticescere, ne credantur ex imperitia tacuisse. Sciendum vero est quia tunc di- vinae justitiae rectitudinem laudant, cum se ad gau- dium incolumitas sublevat, et alios flagella casti- gant; cum se conspiciunt rerum prosperitate per- frui, alios adversitate fatigari.
第3節。神豈能顛倒公理,全能者豈能顛覆正義嗎?59. 惡人獵取教義的稱讚。他們在順境中稱讚神的公義,在逆境中則咒詛。這事有福的約伯言說時未曾否認,緘默時也並非不知。但如我們所說,傲慢的人連已知之事也誇口地說,好叫自己因言說顯得有學問;他們不屑於有節制地緘默,免得被認為是出於無知而沉默。但當知道,他們稱讚神公義正直的時候,乃是在健康使他們得歡樂、鞭打管教別人的時候;是在他們看見自己享受興盛、別人卻被逆境所困的時候。
Verse 3. Doth God pervert judgment, or doth the Almighty subvert that which is just? 59. The wicked hunt for the praise of doctrine. They praise the justice of God where it is well with them; where it is ill, they condemn it. This blessed Job had neither denied in speaking, nor by keeping silence was he ignorant of it. But the insolent, as we have said, utter even known things boastfully, that they may seem learned by speaking; they scorn to keep silent with moderation, lest they be believed to have been silent from ignorance. But it is to be known that they then praise the rectitude of divine justice, when soundness raises them to gladness, and scourges chastise others; when they behold themselves enjoying the prosperity of things, while others are wearied by adversity.
380:2
Nam dum perverse agunt, sed tamen se rectos arbitrantur, hoc quod sibi prospera suppetunt, deberi suis meritis credunt; eoque colligunt quod Deus injuste non judicat, quo quasi justos se adversitas nulla contristat. Sed si eo- rum vitam quamlibet breviter vis supernae correptio- nis attigerit, pulsati protinus consilium divini exa- minis increpant, quod paulo ante incolumes admi- rando praeferebant, justumque esse judicium, quod suis moribus adversatur, negant, de divina aequitate disputant, ad resultationis verba prosiliunt, et cor- repti quia deliquerint, gravius delinquunt. Unde bene etiam per Psalmistam contra peccatoris con- fessionem dicitur:
因為當他們行事乖僻,卻仍自以為正直時,就以為這事——即順境臨到他們——是他們自己功德所應得的;於是他們斷定神並未不公地審判,因為既無逆境如對待義人般使他們憂愁。但若那從天上而來的懲治之力稍微觸及他們的生命,他們一被擊打,就立即斥責神察驗的旨意,就是他們稍前平安無事時滿懷讚歎所高舉的;他們否認那與自己行徑相悖的審判為公義,議論神的公道,發出抗拒的言語,並且既因犯罪受責,就更嚴重地犯罪。因此,藉詩人針對罪人的認罪,也很好地說:
For while they act perversely, yet nevertheless deem themselves upright, they believe that this—that prosperous things abound to them—is owed to their own merits; and thence they gather that God does not judge unjustly, since no adversity saddens them as though they were just. But if the force of the supernal chastisement shall have touched their life ever so briefly, being struck, they presently reproach the counsel of the divine examination, which a little before, being unharmed, they with admiration extolled; and they deny that judgment to be just which is contrary to their own ways; they dispute concerning the divine equity, they leap forth to words of resistance, and, being corrected because they have transgressed, they transgress the more grievously. Whence well also through the Psalmist against the sinner's confession it is said:
380:3
Confitebitur tibi, cum bene feceris ei ( Psal. xlviii, 19). Despecta quippe vox confes- sionis est, quam format jucunditas prosperitatis. Sola autem confessio habet magni meritum ponderis, quam e a veritate rectitudinis nequaquam separat vis doloris, quam usque ad judicium vocis exacuit adversitas testis cordis. Non ergo mirum quod Bal- dad divinam justitiam laudat, qui nihil adversi ab eadem justitia tolerat. 60. Haereticorum in Ecclesiam adversis pressam in· sania.
當你善待他時,他必稱謝你(詩四十八19)。那由順境的愉悅所塑成的認罪之聲,實在是可鄙的。唯有那種認罪才有極重的功德,就是憂傷之力絕不能使之與正直的真理分離的,就是內心那見證的逆境把其聲音磨利、直到審判的。所以比勒達稱讚神的公義並不足奇,因為他從那同一公義未曾忍受絲毫逆境。60. 異端者在教會被逆境所壓時對她的瘋狂。
He will confess to Thee, when Thou doest well to him (Ps. xlviii, 19). Despised indeed is that voice of confession which the pleasantness of prosperity fashions. But that confession alone has the merit of great weight which the force of grief in no way separates from the truth of rectitude, which even unto the judgment the adversity of the witness of the heart sharpens the voice. It is no wonder, then, that Bildad praises the divine justice, who endures nothing adverse from that same justice. 60. The madness of heretics against the Church when she is pressed by adversities.
380:4
Sed quia amicos beati Job haereticorum tenere speciem diximus, libet ut paucis quomodo Baldad verba haereticorum subreptionibus congruant demonstremus Hi quippe dum sanctam Ecclesiam temporali corripi animadversione conspiciunt a in semetipsis, audacius in jactantiam perversae praedi- cationis intumescunt; et superni examinis rectitu- dinem praetendentes, prosperari se ex meritis asse- runt, illam vero affligi dignis retributionibus atte- stantur, et verbis blandientibus subreptionis aditum protinus inter dolores quaerunt, atque aliorum vi- tam, b exprobratis aliorum mortibus, feriunt, ac si illi jam juste defuncti sint qui de Deo credere digna noluerunt.
但既然我們說有福約伯的朋友帶著異端者的樣式,我們便樂意用幾句話說明比勒達的言語如何與異端者狡猾的偷襲相合。因為這些人看見聖教會受暫時的懲治時,就在自己裡面更放膽地膨脹成乖僻宣講的誇口;他們高舉天上察驗的正直,斷言自己因功德而興盛,卻見證教會是被應得的報應所苦;他們用諂媚的話,隨即在教會的憂傷中尋求狡猾偷襲的入口,並藉譏誚別人的死來擊打別人的生命,彷彿那些不肯相信配得神之事的人,如今已公義地死去了。
But since we have said that the friends of blessed Job hold the likeness of heretics, it pleases us to show in a few words how the words of Bildad accord with the subtle assaults of heretics. For these, when they behold the holy Church chastised by temporal correction, swell up more boldly within themselves into the boasting of perverse preaching; and, holding forth the rectitude of the supernal examination, they assert that they prosper from their merits, but attest that she is afflicted with deserved retributions; and with flattering words they presently seek amid her sorrows an entrance for their subtle assault, and they smite the life of others by reproaching the deaths of others, as though those had now justly died who refused to believe worthy things concerning God.
380:5
Unde Baldad Subites, postquam divinam justitiam protulit, illico adjungit:
因此書亞人比勒達在陳明神的公義之後,立即加上:
Whence Bildad the Shuhite, after he had set forth the divine justice, immediately adds:
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