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約伯倫理 第 1377 章

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← 第 1376 章第 1378 章 →
1377:1
57. Oculi ejus, III eat consiliarii, car palpebris dilu cali comparantur. - Per oculos quippe, qui, inhærentes capiti, utilitati visionis inserviunt, non immertio ejus consiliarii designantur, qui dum perversis machinationibus quae qualiter agenda sunt, prævident, malignis ejus operariis quasi ostensum pedibus her præbent. Qui reote palpebris diluculi comparantur. Palpebras nemque diluculi, extremas noctis horas accipimus, in quibus quasi nox oculos aperit, dum venturae lucis jam initia ostendit.
五十七、牠的眼睛，即牠的謀士，被比作黎明的眼瞼。——因為眼睛依附於頭，服務於視覺之用，藉此代表牠的謀士並非無故，他們藉邪惡的詭計預見當行何事、當如何行，彷彿為牠惡毒的工人的腳步指明道路。這些人恰當地被比作黎明的眼瞼。因為我們把黎明的眼瞼理解為夜間最後的時辰，在那時夜彷彿睜開眼睛，因它已顯出將臨之光的初現。
57. His eyes, that is, his counsellors, are compared to the eyelids of the dawn. — For by the eyes, which, cleaving to the head, serve the usefulness of sight, not undeservedly are designated his counsellors, who, while by perverse machinations they foresee what things are to be done and how, offer, as it were, a displayed path to the steps of his malignant workers. These are rightly compared to the eyelids of the dawn. For by the eyelids of the dawn we understand the last hours of night, in which night as it were opens its eyes, while it shows the very beginnings of the coming light.
1377:2
Prudentes igitur sæculi, malitiae Antichristi pervesis consiliis inhaerentes, quasi palpebræ sum tliluculi, quia fidem quam in Christo inveniunt quasi erroris nocteni asserunt, et veneractionem Antichristi verum esse malle pollicentur. Spondent enim se tenebras r, pellere et veritatis lucem signis clarescentibus 1110 nuntiare, quia nec persuadere quæ volunt possunt, nisi exhibere se meliora fateanutur. Unde hic ipse coluber in paradiso primis hominibus łoquens (Genes. III, 5), in eo quod se melius aliquid providere simulavit, quasi difuculi palpebras aperuit, quando in innocentibus mentibus humanitatis ignorantiam reprehendit, et scientiam divinitatis promisit.
因此世上的智者依附敵基督惡意的邪惡謀略，彷彿是黎明的眼瞼，因為他們把在基督裡所尋得的信仰宣稱為彷彿錯謬的黑夜，並應許說對敵基督的崇敬才是更好、更當作為真理來選取的。因為他們承諾要驅散黑暗，以發光的神蹟宣揚真理之光，因為他們若不聲稱要顯出更美的事物，就無法勸服他們所願之事。因此，這同一條蛇在樂園中對頭一批人說話時（創世記三章5節），在牠假裝要提供某種更好之物這事上，彷彿開啟了黎明的眼瞼，因牠在那無辜的心靈中指責作為人的無知，並應許神性的知識。
The prudent of the world, therefore, cleaving to the perverse counsels of Antichrist's malice, are as it were the eyelids of the dawn, because the faith which they find in Christ they assert to be as it were the night of error, and they promise that the veneration of Antichrist is the better thing to prefer as true. For they undertake to drive away the darkness and to announce the light of truth by shining signs, because they cannot persuade what they wish, unless they profess to display better things. Whence this same serpent, speaking in paradise to the first men (Genesis III, 5), in that he pretended to provide something better, opened as it were the eyelids of the dawn, when he reproached ignorance of humanity in the innocent minds and promised knowledge of divinity.
1377:3
Quasi ignoratiæ enim tenebras repellebat, et aeternas scientiæ divinum mane nuntiabat, dicens: Aperientur oculi vestri, et eritis sicut dii, scientes bonum et matum (Ibid.). Ita in illo tunc damnato homine veniens, ejus ocali palpebris diluculi comparantur, quia sapientes illius simplicitatem verae Odae! quasi trAnsacta noctis tenebras respuunt, et c ejus signa mendac a quasi etsurgentis solis radios ostendunt. Sed quia Leviathan iste non solum habet oculos qui malignis consiliis perversa provldealH, sed os quoque ad pervertendas mentes hominum aperit, quoniam per praedicatores pravos ad diligendam erroris fallaciam auditorum corda succendit, apte subjungitur:
因為牠彷彿驅散了無知的黑暗，宣揚永恆知識的神聖清晨，說：『你們的眼睛必開，你們便如神，能知善惡』（同節）。這樣，牠既已臨到那被定罪之人，牠的眼睛便被比作黎明的眼瞼，因為牠的智者把真信仰的純樸唾棄為彷彿已過之夜的黑暗，並把牠虛謊的神蹟展示為彷彿升起之日的光線。但因這利未雅坦不僅有眼睛藉惡毒謀略籌劃邪惡之事，也張開口敗壞世人的心思，因牠藉邪惡的傳道者點燃聽者的心去愛錯謬的欺騙，所以恰當地補述說：
For as it were he drove away the darkness of ignorance and announced the divine morning of eternal knowledge, saying: 'Your eyes shall be opened, and ye shall be as gods, knowing good and evil' (Ibid.). So, coming then into that condemned man, his eyes are compared to the eyelids of the dawn, because his wise ones spurn the simplicity of the true faith as it were the darkness of a night now passed, and display his lying signs as it were the rays of the rising sun. But because this Leviathan has not only eyes to devise perverse things by malignant counsels, but also opens a mouth to pervert the minds of men, since through wicked preachers he kindles the hearts of hearers to love the deceit of error, aptly is it subjoined:
← 第 1376 章第 1378 章 →
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