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約伯倫理 第 1312 章

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1312:1
92. Gracia Dei veterem hominem exipoliamus. De accipitre quædam notatu digna. — Quia per annos singulos pennam veterem accipiter nova nascente projiciat, ac sine intermissione plumescat, pene nullus ignorat. Non autem hic illud plumas tempus dicitur, quo in nido vestitur, quia tunc nimirum adhuc videlicet pullus ad Austrum alas expandere i non valet, sed illa annua pluma describitur, quae laxata veteri penna renovatur. Et quidem domesticis accipitribus quo melius plumescere debeant b humida ac tepentia loca requirantur. Agrestibus vero moris est ut Dante Austro alas expandant, quatenus eorum membra ad laxandam pennam veterem venti tepore concalescant.
九十二。我們藉神的恩典脫去舊人。關於鷹的幾點值得注意之事。——鷹每年脫落舊羽,新羽長出,不住地生翎,這幾乎無人不知。但這裡所說的並非牠在巢中被覆羽的那段時期,因為那時牠仍是雛鳥,尚不能向南展翅;乃是描述那每年一次的換羽,就是舊羽鬆脫、新羽更新之時。家養的鷹要尋求溫暖潮濕之處,好使牠們更好地生翎;野生的鷹則慣於在南風吹起時展開翅膀,好叫牠們的肢體藉風的暖意變暖,以鬆脫舊羽。
92. By the grace of God we strip off the old man. Certain things worthy of note about the hawk. — That the hawk each year casts off its old feather, a new one being born, and without intermission grows plumage, almost no one is ignorant. But here it is not that time of plumage that is spoken of in which it is clothed in the nest, because then, indeed, being still a nestling, it cannot yet spread its wings toward the South wind; but that annual plumage is described, which, the old feather being loosened, is renewed. And indeed for domestic hawks warm and moist places are sought, that they may grow plumage the better. But it is the custom of wild ones that, when the South wind blows, they spread their wings, so that their members may grow warm by the warmth of the wind for the loosening of the old feather.
1312:2
Cum vero ventus deest, alis contra radios solis extensis atque percussis, tepentem sibi auram faciunt, sicque apertis poris vel veteres exsiHunt, vel novae succrescunt. Quid est ergo accipitrem in Austro plumescere, nisi quod unusquisque 1038 sanctorum tactus natu sancti Spiritus c concalescit, et, usum vetustae conversationis abjiciens, novi hominis formam sumit? Quod Paulus admonet, dicens: Exspoliantes vos veterem hominem cum actibus suis, et induentes novum (Coloss. III, 9). Et rursum: Licet it qui foris eat noster homo a corrumpatur, tamen is qui intus eat renovatur de die in diem (II Cor. IV, 16).
但當缺乏風時,牠們便把翅膀伸展、拍擊太陽的光線,為自己造出一股溫暖的氣流,如此毛孔一開,舊羽便脫落、新羽便長出。那麼,鷹在南風中生翎,豈非就是每一位聖徒被聖靈的重生所觸動,便變得溫暖,脫去舊有生活方式的習染,穿上新人的樣式?這正是保羅所勸戒的,說:「脫去舊人和舊人的行為,穿上新人」(西三9)。又說:「雖然我們外體毀壞,內心卻一天新似一天」(林後四16)。
But when the wind is lacking, with their wings stretched out and beaten against the rays of the sun, they make for themselves a warming breeze, and thus, the pores being opened, either the old feathers leap out or new ones grow up. What, then, is it for the hawk to grow plumage in the South wind, except that each of the saints, touched by the birth of the Holy Spirit, grows warm, and, casting off the use of his old manner of life, takes on the form of the new man? This Paul admonishes, saying: Stripping off the old man with his deeds, and putting on the new (Coloss. III, 9). And again: Though our outward man is corrupted, yet the inward man is renewed from day to day (II Cor. IV, 16).
1312:3
Vetustam autem pennam projicere est inveterata studia dolosae actionis amittere, et novam pennam sumere est mitem ac simplicem bene e vivendo sensuni tenere. Penna namque veteris conversationis gravai, et pluma novae immutationis sublevat, ut ad -volatum tanto leviorem quanto noviorem reddat. ( V et. XXIII.] 93. Ad hanc renovationem necessa ria confessio. — Et bene ait: Expandit alas suas ad Austrum. Alas quippe nostras ad Austrum expandere est per adventum sancli Spiritus nostras contitendo cogitationes aperire, ut jam non libeat defendendo nos tegere, sed accusando publicare.
但脫去舊羽,就是丟棄詭詐行為根深蒂固的追求;披上新羽,就是藉善度生活而持守溫柔純樸的心思。因為舊生活方式的羽毛使人下沉,新轉變的翎毛使人上升,它越新,就使人飛得越輕。九十三。為這更新,認罪是必要的。——他說得好:「牠向南展開翅膀。」因為向南展開我們的翅膀,就是藉聖靈的降臨,以認罪敞開我們的思念,使我們不再喜歡以辯護遮蔽自己,乃以控訴公開自己。
But to cast off the old feather is to lose the inveterate pursuits of deceitful action, and to take on the new feather is to hold a meek and simple sense by living well. For the feather of the old manner of life weighs down, and the plumage of the new transformation lifts up, so that it may render one all the lighter for flight, the newer it is. 93. For this renewal confession is necessary. — And he well says: He spreads his wings toward the South. For to spread our wings toward the South is, through the coming of the Holy Spirit, to open our thoughts by confessing, so that it may no longer please us to cover ourselves by defending, but to publish ourselves by accusing.
1312:4
Tunc ergo accipiter plumescit, cum ad Austrum alas expanderit, quia tunc unusquisque se virtutum pennis induit, cum sancto Spiritui cogitationes suas conOtendo substernit. Qui enim vetera fatendo non delegit, novae viae opera minime producit, qui nescit lugere quod gravat, non valet proferre quod sublevat. Ipsa namque compunctionis vis poros cordis aperit, et plumas virtutum fundit; cumque se f studiose mens de pigra vetustate redarguit, alacri no vitate juvenescit. Dicatur ergo beato Job: Nunquid per sapientiam tuam plumescit accipiter, expandens alas suas ad Austrum?
所以,鷹向南展翅便生翎,因為那時各人以認罪把自己的思念交伏於聖靈之下,便以諸德的羽毛裝飾自己。因為凡不藉認罪脫去舊物的,就絲毫不能結出新路的工作;凡不知為壓垮自己之物哀慟的,就不能生出提升自己之物。因為痛悔的力量本身開通心的毛孔,湧出諸德的翎毛;當心志殷勤地為自己遲鈍的舊態自責時,便以活潑的新生變得年輕。那麼可對聖潔的約伯說:「鷹向南展翅生翎,豈是藉你的智慧嗎?」
Then, therefore, the hawk grows plumage when it has spread its wings toward the South, because then each one clothes himself with the feathers of the virtues when he lays himself beneath the Holy Spirit by confessing his thoughts. For he who does not, by confessing, put off his old things, produces in no way the works of the new way; he who knows not how to mourn what weighs him down, cannot bring forth what lifts him up. For the very force of compunction opens the pores of the heart, and pours forth the plumage of the virtues; and when the mind zealously reproves itself for its slothful oldness, it grows young with lively newness. Let it be said, then, to blessed Job: Does the hawk grow plumage by your wisdom, spreading its wings toward the South?
1312:5
id est, Nunquid cuilibet electo tu intelligentiam contulisti, ut flante sancto Spiritu, cogitationum alas expandat, quatenus pondera vetustae conversationis abjiciat, et virtutuin plumas in usum novi volatus sumat? Ut hinc videlicet colligat quia vigilantiam sensus in semetipso ex se non ha-. bet, qui hanc ex se conferre aliis nequaquam valet. Potest etiam per hunc accipitrem renovata gentilitas designari, ac si beato Job aperte diceretur: Futuras virtutum plumas in gentilitate respice, et vetustas superbiae pennas amitte. Sequitur:
就是說:「你曾把悟性賜給哪一位選民,使他在聖靈吹拂之下,展開思念的翅膀,好丟棄舊生活方式的重擔,披上諸德的翎毛以供新飛翔之用嗎?」好叫他由此推知:凡絲毫不能把心思的警醒賜給別人的,自己裡面也沒有從己而來的警醒。這鷹也能表徵得更新的外邦世界,彷彿明明地對聖潔的約伯說:「你當在外邦世界中觀看諸德將來的翎毛,並脫去驕傲的舊羽。」接著說:
that is, Have you conferred understanding upon any of the elect, so that, as the Holy Spirit breathes, he may spread the wings of his thoughts, so as to cast off the weights of the old manner of life, and take on the plumage of the virtues for the use of a new flight? So that from this he may indeed gather that he who cannot at all confer upon others the vigilance of sense has it not in himself out of himself. By this hawk too the renewed Gentile world can be designated, as if it were openly said to blessed Job: Behold in the Gentile world the future plumage of the virtues, and cast off the old feathers of pride. It follows:
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