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約伯倫理第 734 章

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734:1

I bid. Affligetur relictus in tabernaculo suo. 36. Mali qui de corpore nunc nolentes educuntur, in corpore tenebuntur inviti. -Iniqui enim taberna- culum caro est, quia ipsam laetus inhabitat, et si sit possibile, optat ut cam nunquam relinquat. Justi vero, quia gaudium suum in spe coelestium 483 ponunt, corumque conversatio in coelis est ( Philip. iii, 26), cum adhuc in carne sint quasi in carne jam non sunt, quia nulla carnis delectatione pascuntur. Unde et quibusdam dicitur: Vos autem non estis in carne, sed in spiritu ( Rom. viii, 9). Neque enim in carne non erant qui per magistri epistolas exhorta- tionis eloquia suscipiebant;

同上。那留在自己帳棚中的人必受苦。三六、如今不情願被領出身體的惡人，將被違其所願地留在身體中。——因為惡人的帳棚就是肉體，他歡然居住其中，若有可能，寧願永不離開它。但義人因把喜樂寄於天上之事的盼望，且他們的生活在天上（腓三20），雖仍在肉身中卻彷彿已不在肉身中，因他們不被任何肉體的享樂所餵養。因此對某些人說：「你們不屬肉體，乃屬聖靈」（羅八9）。因為那些藉師傅書信領受勸勉之言的人，並非不在肉身中；

Ibid. He that is left in his tabernacle shall be afflicted. 36. The evil, who are now unwillingly led out of the body, shall be held in the body against their will.—For the tabernacle of the wicked is the flesh, because he inhabits it gladly, and, if it were possible, wishes never to leave it. But the just, because they place their joy in the hope of heavenly things, and their conversation is in the heavens (Phil. 3:20), while they are still in the flesh are as though already not in the flesh, because they are fed by no delight of the flesh. Whence it is said to certain ones: «But you are not in the flesh, but in the spirit» (Rom. 8:9). For neither were they not in the flesh who through the epistles of the master received the words of exhortation;

734:2

sed quasi jam non in carne esse est de amore carnalium nihil habere. At contra iniquus iste, quia omne gaudium suum in carnali vita posuit, in tabernaculo carnis habitavit. Quam videlicet carnem cum in resurrectione rece- perit, cum ea gehennae igni traditus ardebit. Tunc ab ea educi appetit, tunc ejus tormenta evadere, si valeat, quaerit; tunc incipit velle vitare quod ama- vit. Sed quia eamdem carnem Deo praeposuit, judi- cante Deo agitur, ut ex ea amplius in igne crucietur. Hic itaque eam relinquete non vult, et tamen ab ea abstrahitur; illic eam relinquere appetit, et tamen in ea propter supplicia servatur.

但彷彿已不在肉身中，就是全無對肉體之事的愛戀。相反地，這惡人因把他一切喜樂寄於肉體的生活，便住在肉體的帳棚中。這肉體，當他在復活時重新領受它，便連同它一同被交付於地獄之火而焚燒。那時他渴望被領出肉體，那時他若能便求脫離其苦刑；那時他開始願意躲避他曾所愛的。但因他把這肉體看得高於天主，藉天主的審判，便使他為此在火中更受折磨。故在此他不肯離開它，卻被拖離它；在那裡他渴望離開它，卻為受刑而被留在其中。

but to be as it were already not in the flesh is to have nothing of the love of carnal things. On the contrary, this wicked man, because he placed all his joy in the carnal life, dwelt in the tabernacle of the flesh. Which flesh indeed, when he shall have received it again in the resurrection, delivered over with it to the fire of hell, he shall burn. Then he longs to be led out of it, then he seeks, if he can, to escape its torments; then he begins to wish to shun what he loved. But because he preferred that same flesh to God, by God's judgment it comes to pass that he is the more tortured in the fire because of it. Here therefore he is unwilling to leave it, and yet is drawn away from it; there he longs to leave it, and yet is kept in it for the sake of torments.

734:3

Ad augmentum itaque tormenti et hic de corpore nolens educitur, et illie in corpore tenetur invitus. Quia ergo ejus spiritus carnem quam sibi male amando praeposuit evadere in tormento volet et non valet, recte nunc dicitur: Affligetur relictus in tabernaculo suo. De cujus accusatione mox dicitur:

故為使苦刑加增，他在此既不情願被領出身體，在那裡又違其所願地被留在身體中。因此他的心靈，為要脫離那它藉錯誤之愛看得高於自己的肉體，在苦刑中將願卻不能，故如今正說：那留在自己帳棚中的人必受苦。論到對他的控告，隨即說：

To the increase of torment therefore, both here he is unwillingly led out of the body, and there he is kept unwillingly in the body. Because therefore his spirit, that it may escape the flesh which by loving it evilly it preferred to itself, shall wish in torment and shall not be able, it is now rightly said: He that is left in his tabernacle shall be afflicted. Concerning whose accusation it is presently said:

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約伯倫理 第 734 章

約伯倫理第 734 章