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約伯倫理 第 967 章

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967:1
43. Stulti sunt et ignobiles, quos Deus nescire profitetur. Multi veritatem cognoscendo premunt, non langunt. — Sicut enim plerique in terra sunt, et a cognitione hominum abjectione vilitatis suae quasi quadant superduclione velaminis abscondunLur, ita sunt nonnulli in Ecclesia qui dum se abjectioni pravorum operum subdunt, divino conspectui noli non sunt. Quibus et quandoque dicendum est: Amen dico vobis. nescio vos (Matthł. ixv, 12). Esse ergo in terra et apparere, 657 est in fide rt cta per virtutem operis nobilitatem mentis ostendere. Esse vero in terra et penitus non apparere, et in Ecclesia quidem iide consistere, sed nil dignum fidei in opere demonstrare.
四十三。那些神宣稱不認識的人,是愚昧與卑賤的。許多人藉著認識真理卻壓制真理,並未真正觸及它。——正如許多人在地裡,並因其卑微的卑賤,如同被拉開的帷幔遮蔽一般,向人的認識隱藏了自己;照樣,教會中也有些人,當他們使自己屈從於敗壞行為的卑賤時,就不為神的眼目所認識。對這等人終有一日必說:我實在告訴你們,我不認識你們(太二十五12)。所以,在地裡卻仍顯現出來,就是以正直信心中善工的美德,彰顯出心靈的尊貴。但在地裡卻全然不顯現,乃是在教會中固然於信德上站立得穩,卻在行為上絲毫顯不出配得上信德的事來。
43. Those whom God professes not to know are foolish and base. Many, by knowing the truth, press it down and do not touch it. — For just as many are in the earth, and are hidden from the knowledge of men by the abjectness of their lowliness as by a kind of drawn-over veil, so there are some in the Church who, while they subject themselves to the abjectness of depraved works, are not known to the divine gaze. To such it must one day be said: Verily I say unto you, I know you not (Matt. xxv, 12). To be in the earth and yet to appear, therefore, is to display the nobility of the mind by the virtue of work in an upright faith. But to be in the earth and to appear not at all is indeed to stand fast in the faith within the Church, yet to demonstrate nothing worthy of faith in one's work.
967:2
Hi itaque intra sanctam Ecclesiam divinitatis oculis et videntur per judicium, et tamen per bonæ vitae meritum non videntur, quia ea quæ confitendo tenent, vivendo non exhibent. De quibus Paulus dicit: Confitentur se nosse Deum, factis aulern negant ( Tit. I, 16 ). Hi in sancta Ecclesia fidem quam tenere se asserunt premunt potius quam venerantur, dum sua magis illius nomine quam ejus adipisci lucra concupiscunt. [Vel. XVIII]. Electi autem dum servare lidei meritum rectis operibus curant, ad auctoris sui notitiani etiani inter reproborum tumultus appropinquant. Quod bene in Evangelio muliere sanguinis fluxu laborante signatum est, de qua cum Dominus diceret: Quis me tetigi' (Lic. vm, 45)?
所以這些人在聖教會之內,一面藉著審判為神性的眼目所見,另一面卻因善良生活的功德而不被看見,因為他們在認信中所持守的,並不在生活中活出來。保羅論到他們說:他們自稱認識神,行事卻否認他(多一16)。這些人在聖教會中,寧可壓制而非敬奉他們自稱持守的信德,因為他們更貪戀在信德之名下謀取自己的利益,而非神的益處。但選民,當他們以正直的行為謹守信德的功德時,就是在被棄者的喧擾之中,也漸漸親近對他們創造主的認識。這在福音書中藉著那患血漏的婦人得了美好的表明;當主論到她說:誰摸了我?(路八45)
These, then, within the holy Church are both seen by the eyes of the Godhead through judgement, and yet through the merit of a good life are not seen, because what they hold by confessing they do not exhibit by living. Of them Paul says: They profess that they know God, but in works they deny him (Tit. i, 16). These men, within the holy Church, rather press down than venerate the faith which they assert themselves to hold, since they long to gain their own advantage under its name rather than his gain. But the elect, while by upright works they take care to preserve the merit of faith, draw near to the knowledge of their Author even amid the tumults of the reprobate. This was well signified in the Gospel by the woman suffering from an issue of blood, of whom, when the Lord said: Who touched me? (Luke viii, 45),
967:3
Petrus a ratiocinando respondit: Turba te comprimunt et affligunt, et dicis: Quis me tetigit ? Sed b audire causas vera rationis meruit, cum ei Dominus dixit: Tetigit me aliquis, nam et ego novi viridem exisse de me. Ecce turbae premebant Dominum, sed tamen sola tetigit quae ad i illum humiliter venit, quia nimirum multi etiam in sancta Ecclesia reprobi veritatem cognoscendo premunt, quam bene vivendo tangere negligunt. Premunt, et longe sunt, quia divinam noiitiam c professionibus sequuntur, moribus fugiunt. Premunt, inquam, sed longe sunt, quia eidem fidei, quam loquendo astruunt,d agendo contradicunt.
彼得憑推理回答說:眾人擁擠你、緊靠你,你還說誰摸了我?但當主對他說:有人摸了我,因我覺得有能力從我身上出去,他就配得聽見真道理的緣由。看哪,眾人正擁擠著主,然而唯有那謙卑前來就他的婦人摸著了他;因為的確有許多人,就是在聖教會之內,既是被棄者,便藉著認識真理而壓制真理,卻疏忽以善行去觸及真理。他們壓制真理,卻離得遠,因為他們在認信上追隨神聖的認識,在習性上卻逃避它。我說,他們壓制真理,卻離得遠,因為他們用言語建立的那同一信德,卻用行為與之相違。
Peter answered by way of reasoning: The multitude throng thee and press upon thee, and thou sayest, Who touched me? But he deserved to hear the causes of the true reason, when the Lord said to him: Someone touched me, for I too perceived that virtue went out from me. Behold, the crowds were pressing upon the Lord, and yet she alone touched him who came to him humbly; for surely many even in the holy Church, being reprobate, press down the truth by knowing it, which they neglect to touch by living well. They press it down, and are far off, because they follow the divine knowledge by their professions, and flee it by their habits. They press it down, I say, yet are far off, because by acting they contradict the very faith which they build up by speaking.
967:4
Sicut ergo hoc testimonio docemur quia nonnulli Dominum tangendo non tangunt, e ita nonnulli non videntur a Domino etiam cnm videntur, quia occultis ejus obtutibus et ad damnationis supplicium apparent, et ad clecLionis meritum non apparent. Dicatur igitur recte: Et in terra penitus non parentes, quia etsi illos specie tenus Ecclesia tenuit, eos tamen intra illam conditor quasi non vidit quos ignoravit. Qui tranquillitatis tempore idcirco fidem verbo tenus tenent, quia ea ndem fidem florere gcneraliter vident.
因此,正如我們藉這見證受教,知道有些人雖摸著主卻沒有摸著他;照樣,有些人即使被看見,卻不為主所看見,因為對他隱密的目光而言,他們一面向定罪的刑罰顯現,一面卻不向蒙揀選的功德顯現。因此可以正確地說:在地裡卻全然不顯現的人;因為教會雖在外表上留住了他們,然而在她之內,創造主對於他所不認識的人,彷彿並未看見。這等人在平安的日子裡,只在口頭上持守信德,因為他們看見這同一信德普遍地興旺。
As, therefore, we are taught by this testimony that some, by touching the Lord, do not touch him, so some are not seen by the Lord even when they are seen, because to his hidden gaze they both appear unto the punishment of damnation, and appear not unto the merit of election. Rightly then may it be said: And those in the earth appearing not at all; because although the Church held them in outward semblance, yet within her the Creator, as it were, did not see those whom he knew not. These, in a time of tranquillity, hold the faith only in word, because they see that same faith generally flourishing.
967:5
Sed cum repentina contra illam procella adversitatis oboriLur, mox ab ea negatione publica disjunguntur, et quidquid prius quasi venerantes tenuerant, contra hoc postmodum der!dentes pugnam. Unde apte subditur:
但當一場突然的逆境風暴興起攻擊她時,他們立刻藉著公開的否認與她分離,並且將他們先前彷彿敬奉而持守的一切,此後反倒以嘲笑加以攻擊。於是恰當地接著說:
But when a sudden storm of adversity arises against her, straightway they are cut off from her by public denial, and whatever they had before held as though venerating it, this afterward they assail with mockery. Whereupon it is fitly subjoined:
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