684:1
V ers. 13, 14.— Fratres meos longe fecit a me, et noti mei quasi alieni recesserunt a me. Dereliquerunt me propinqui mei, et qui me noverant obliti sunt mei. A llegoricus sensus. — 47. Judaei Christi fratres, noti et propinqui, quem incarnandum praedixerant, incarnatum negarunt. — Hoc melius ostendimus, si Joannis ad medium testimonium proferamus, qui ait: In propria venit, et sui eum non receperunt ( Joan. i, 11). Ab eo quippe fratres longe facti sunt, et noli recesserunt, quem tenentes legem d prophetare He- braei noverunt, et praesentem minime recognosce- bant. Unde recte dicitur: Dereliquerunt me propinqui mei, et qui me noverant obliti sunt mei.
第13、14節——「祂使我的弟兄遠離我，我的相識都如陌生人般離開了我。我的親屬離棄了我，認識我的都忘記了我。」寓意的解釋。——47. 猶太人是基督的弟兄、相識與親屬，他們曾預言祂要成為肉身，卻在祂成了肉身時否認了祂。——若我們引出約翰的見證，便能更好地闡明此事，他說：「祂到自己的地方來，自己的人倒不接待祂」（約翰福音一章11節）。因為祂的弟兄遠離了祂，祂的相識離開了祂——就是那位希伯來人持守律法而知道要來受預言的、卻在祂親臨時全然不認識祂的那位。因此正確地說：「我的親屬離棄了我，認識我的都忘記了我。」
Verses 13, 14. — 'He has put my brethren far from me, and my acquaintances have withdrawn from me as strangers. My kinsmen have forsaken me, and they who knew me have forgotten me.' The allegorical sense. — 47. The Jews, Christ's brethren, acquaintances, and kinsmen, who had foretold Him to be incarnate, denied Him when incarnate. — This we show better if we bring forward to the middle the testimony of John, who says: 'He came unto His own, and His own received Him not' (John 1:11). For from Him were made far His brethren, and His acquaintances withdrew — He whom the Hebrews, holding the law, knew to prophesy, and yet, when present, did not at all recognize. Whence it is rightly said: 'My kinsmen have forsaken me, and they who knew me have forgotten me.'
684:2
Judaei etenim propinqui per carnem, noti per legis instructionem, quasi obliti sunt quem prophetaverant, dum eum et incarnandum verbis legis canerent, et incarnatum verbis perfidiae negarent. Sequitur:
因為猶太人按肉體是親屬，按律法的教導是相識；他們彷彿忘記了他們所預言的那位，因他們既以律法的話歌頌祂要成為肉身，又以背信的話否認祂已成了肉身。接下去：
For the Jews were kinsmen through the flesh, acquaintances through the instruction of the law; and, as it were, they forgot Him whom they had prophesied, while they both sang of Him as to be incarnate by the words of the law, and denied Him incarnate by the words of perfidy. There follows: