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VERS. 14.—Si direxerit ad eum cor suum, spiritum illius. et flatum ad se trahet. 783 47. Curva hominum coraa, cum vult, ad se erigendo, dirigit.—Curvum cor est cum ima appetit, dirigitur cunj ad superna sublevatur. Si ergo homo cor suum ad Dominum dirigit, spiritum et flatum illius Dominus ad se trahit. Spiritum videlicet pro internis cogitationibus, flatum vero qui per corpus trahitur, a pro externis actionibus ponit. Deo ergo spiritum hominis et flatum a se trahere est ad conversionem sui desiderii et interiora nostra et exteriora commutare, ut nihil jam menti exterius libeat, nihil caro inferius, vel si appetit, adipisci conetur;
第十四節——他若將心歸向神，神就把他的靈與氣息收歸自己。47. 神在他願意時，藉著把人彎曲的心提升歸向自己，來使之端正。——心在貪戀卑下之物時是彎曲的，在被舉向上界之物時就得以端正。所以人若將心歸向主，主就把他的靈與氣息收歸自己。神以「靈」指內在的思念，以那藉身體而抽動的「氣息」指外在的行為。神將人的靈與氣息收歸自己，就是使我們的內在與外在都轉化，歸於他自己旨意的歸正，好叫如今心靈不再喜愛任何外在之物，肉體不再喜愛任何卑下之物，縱使有所貪戀，也不至竭力去追求；
Verse 14. — If he directs his heart toward him, he will draw his spirit and breath to himself. 47. He directs the crooked hearts of men, when he wills, by raising them to himself. — The heart is crooked when it desires what is low; it is made straight when it is lifted up to things above. If, therefore, a man directs his heart to the Lord, the Lord draws his spirit and breath to himself. He sets 'spirit' for the inward thoughts, but 'breath,' which is drawn through the body, for the outward actions. For God to draw to himself the spirit and breath of man is to transform both our inner and outer parts to the conversion of his own desire, so that now nothing outward pleases the mind, nothing lower pleases the flesh, or, if it desires it, it may strive to attain it;
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sed omne quod homo est ad eum videlicet a quo est et interius desiderando ferveat, et exterius se edomando constringat. Unde et apte subjungit:
反而使人之全人，都以內在的渴慕向著他——就是向著他所從出的那位——熾然燃燒，並藉制伏自己而在外在受約束。因此他又恰當地補充道：
but that all that a man is may burn with inward longing toward him, namely, from whom he is, and by subduing himself may be constrained outwardly. Whence he also aptly adds: