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約伯倫理 第 378 章

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378:1
Ι bid. Ecce nunc in pulvere dormiam; et si mane me quaesieris, non subsistam. 57. Dum praesenti poena premitur, de futuris gra- vius urgetur. Humilitas tegmen a gladio judicis. Peccanti primo homini dictum est: Pulvis es, et in pulverem reverteris ( Genes. iii, 19). Mane autem di- citur illa tunc manifestatio mentium, quae in adventu judicis apertis cogitationibus quasi post noctis tene- bras demonstratur. De quo nimirum mane per Psal- mistam dicitur: Mane astabo tibi et videbo ( Psal. v, 5 ). Quaerere autem Dei est hominem subtili interro- gatione discutere, et districte discutiendo judicare.
同上。看哪,如今我要睡在塵土中;你若清晨尋找我,我必不復存。57. 當人被現今的刑罰所壓時,更為將來之事嚴重地被逼迫。謙卑是躲避審判者刀劍的遮蓋。神對犯罪的始祖說:「你本是塵土,仍要歸於塵土」(創三19)。但「清晨」所表明的,是那心思的彰顯,即在審判者來臨時,思念被揭開,彷彿在黑夜之後所顯明的。論到這清晨,藉詩人確實說:「清晨我要站在你面前觀看」(詩五5)。「尋找」是神所特有的——藉精細的查問細察人,並藉嚴格的細察審判人。
Ibid. Behold, now I shall sleep in the dust; and if Thou seek me in the morning, I shall not subsist. 57. While he is pressed by present punishment, he is the more grievously urged concerning things to come. Humility is a covering from the sword of the judge. To the first man when he sinned it was said: Dust thou art, and unto dust thou shalt return (Gen. iii, 19). But by 'the morning' is signified that manifestation of minds which at the coming of the Judge is shown, with thoughts laid open, as it were after the darkness of night. Of which morning it is indeed said through the Psalmist: In the morning I shall stand before Thee and shall see (Ps. v, 5). And to seek is proper to God—to sift man by subtle interrogation, and by strictly sifting him to judge.
378:2
Beatus igitur Job humanae dejectionis damna consi- derans, videat quia et praesenti jam poena premitur, et adhuc de futuris gravius f urgetur: Et dicat: Ecce nunc in pulvere dormiam; et si mane me quae- sieris, non subsistam. Ac si apertius deploret, dicens: in praesenti quidem mortem jam carnis patior, et ta- men adhuc de venturo judicio graviorem g mortem, districtionis tuae sententiam, pertimesco: interitum pro culpa sustineo, sed adhuc ad judicium veniens culpas restitui et post interitum formido. 270 Ex- teriorem ergo mortem considerans, dicat, Ecce nunc in pulvere dormiam; interiorem metuens adjungat: Et si mane me quaesieris, non subsistam.
所以有福的約伯思想人受貶抑的損失,就當看見他如今既被現今的刑罰所壓,又更為將來之事嚴重地被逼迫。他當說:看哪,如今我要睡在塵土中;你若清晨尋找我,我必不復存。彷彿他更明白地哀歎,說:在現今我確已受肉體的死;然而論到將來的審判,我還懼怕更重的死——你嚴厲的判決:我為自己的罪過受滅亡,但當我來到審判時,我懼怕我的罪過連在滅亡之後仍歸還於我。所以他思想外在的死,便說:看哪,如今我要睡在塵土中;他懼怕內在的死,便加上:你若清晨尋找我,我必不復存。
Blessed Job therefore, considering the losses of human abasement, let him see that he is now both pressed by present punishment, and is still more grievously urged concerning things to come. And let him say: Behold, now I shall sleep in the dust; and if Thou seek me in the morning, I shall not subsist. As if he more openly lamented, saying: In the present indeed I already suffer the death of the flesh, and yet still concerning the coming judgment I dread a graver death—the sentence of Thy strictness: I endure destruction for my fault, but coming still to judgment I fear that my faults will be restored to me even after destruction. Considering therefore the outward death, let him say, Behold, now I shall sleep in the dust; fearing the inward, let him add: And if Thou seek me in the morning, I shall not subsist.
378:3
Quantalibet enim justitia polleant, nequaquam sibi ad innocen- tiam vel electi sufficiunt, si in judicio districte re- quirantur. Sed hoc nunc ad solatium suae ereptionis inveniunt, quod nequaquam se posse sufficere hu- militer sciunt. Sub humilitatis ergo tegmine a gla- dio se tantae animadversionis abscondunt, et quo ter- rorem venturi judicis praestolantes continuo timore trepidant, eo indesinenter agitur, ut paratiores fiant. Sequitur.
因為無論他們在公義上何等卓越,即便是蒙揀選的人,若在審判中被嚴格追究,也絕不足以使自己得算為無辜。但他們如今為著自己得拯救的安慰,尋得這一點:他們謙卑地知道自己絕不足夠。所以他們在謙卑的遮蓋之下,躲避那如此嚴厲懲罰的刀劍;並且正因他們期待那將來審判者的可畏,以持續的恐懼戰兢,這事就不住地使他們變得更加預備妥當。接著說:
For however much they may prevail in righteousness, even the elect by no means suffice for themselves unto innocence, if in the judgment they be strictly required. But this they find now for the comfort of their deliverance, that they humbly know that they can by no means suffice. Under the covering of humility therefore they hide themselves from the sword of so great a chastisement; and by the very fact that, awaiting the terror of the coming Judge, they tremble with continual fear, it is thereby unceasingly brought about that they become the more prepared. There follows:
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