530:1
I bid.— Quare tacens consumor? 53. Cujus in occulto agenda est poenitentia.—Tacens enim consumitur qui, de stulta se cogitatione repre- hendens, apud semetipsum dente conscientiae mor- detor. Ac si aperte dicat: d Sicut vixi ut accusatorem exterius nullum timerem, utinam sic vixissem ut in- tra memetipsum accusatricem conscientiam non ha- berem! Tacens enim consumitur, qui intus in se in- venit c unde uratur. Sequitur: V ers. 20. — Duo tantum ne facias mihi, et tunc a facie tua non abscondar. 54. A Dei animadversione nemo tutus. Hoc loco quid Dei faciem nisi animadversionem debemus acci- pere, in qua dum peccata respicit punit?
同上。——「我為何緘默而被消滅呢？」53. 誰的懺悔當在隱密中進行。——因為那緘默而被消滅的人，就是那位為愚妄思念責備自己、在自身內被良心之牙咬齧的人。彷彿他明白地說：「我既活得使自己外在不懼任何控告者，但願我也活得使自己裡面沒有控告的良心！」因為那緘默而被消滅的人，就是那位在自身裡尋見有使他被焚燒之物的人。接著說：第20節。——「只求你不要向我行兩件事，那麼我就不躲避你的面。」54. 沒有人能安穩逃避神的鑑察。在此處，我們當以神的面理解為何物，不就是祂的鑑察嗎？在其中，祂察看罪的同時就懲罰罪。
The same. — 'Why am I consumed while keeping silence?' 53. Whose penance is to be done in secret. — For he is consumed while keeping silence who, reproaching himself for foolish thought, is gnawed within himself by the tooth of conscience. As if he plainly said: 'As I have lived so that I feared no accuser outwardly, would that I had so lived that I did not have within myself an accusing conscience!' For he is consumed while keeping silence who finds within himself that whereby he is burned. There follows: Verse 20. — 'Only do not two things unto me, and then I shall not hide myself from thy face.' 54. From God's animadversion no one is safe. In this place, what ought we to understand by the face of God but his animadversion, in which, while he regards sins, he punishes them?
530:2
A qua vi- delicet nullus etiam justus absconditur, si duo quae postulat non amoveantur; de quibus subdit:
顯然，除非他所求的那兩件事被除去，否則連義人也不能從中隱藏；關於這兩件事，他補充說：
From which, plainly, not even a righteous man is hidden, unless the two things he asks be removed; concerning which he subjoins: