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約伯倫理 第 956 章

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956:1
i5. Omnes hæretici Ecclesia sunt juniores. — Omnes hæretici aetati universalis Ecclesiae a comparati, juniores tempore congrue vocantur, quia ipsi ab ea, non autem ipsa egressa est ab illis. Unde recte quoque per Joannem dicitur: A nobit exierunt, sed non erant ex no:: nam Ii fuissent ex nobis, permansissent utique nobiscum (I Joan. 11, 19). Juniores ergo tempore sanctam Ecclesiam irrident, cum hi qui ab ea egressi sunt doctrinae ejus verba despiciunt, de quibus adhuc subditur: b Quis est grex sanctae Ecclesiae, nisi multitudo fidelium? c Vel qui alii hujus gregis canes vocantur, 643 nisi doctores sancti, qui eorumdem fidelium custodes exstiterunt?
十五、一切異端都比教會年幼。——一切異端與大公教會的年歲相比,都恰當地被稱為在時間上較年幼的,因為他們是從她而出,並非她從他們而出。因此,藉約翰也正確地說:『他們從我們中間出去,卻不是屬我們的;若是屬我們的,就必仍舊與我們同在』(約壹二19)。所以,那些從她而出、輕視她教義言語的人,作為時間上較年幼者,便譏笑聖教會。論到這些人又接著說:聖教會的羊群若非眾信徒,還是甚麼呢?這羊群的狗若非聖潔的教師——那些作為這些信徒守衛者的——又是誰呢?
15. All heretics are younger than the Church. — All heretics, compared to the age of the Universal Church, are fittingly called younger in time, because they went out from her, but she did not go out from them. Hence it is rightly said also through John: 'They went out from us, but they were not of us; for if they had been of us, they would surely have remained with us' (1 John 2:19). Younger in time, therefore, they deride Holy Church, when those who have gone out from her despise the words of her doctrine. Concerning these it is further added: What is the flock of Holy Church, but the multitude of the faithful? Or who else are called the dogs of this flock, but the holy teachers, who have stood as guardians of these same faithful?
956:2
Qui dum pro Domino suo diurnis nocturnisque vigiliis intenti clama verunt, magnos. ut ita dixerim, latratns prædicationis dederunt. De quibus eidem Ecclesiæ per Psalmistam dicitur: Lingua canum tuorum ex inimicis d ab ipso (Psal. LXVII, 24). Nonnulli quippe ab idolorum culfibus revocati, facti sunt praedicatores Dei. Lingua ergo cat nm Ecclesiae ex inimicis prodit, quia conversos gentiles Dominus etiam prædicatores facit. Unde Judaeorum tarditas, qui pro Deo loqui noluerunt, increpanle propheta, reprehenditur, qui ait: Canet muti, non valentes lairare (Isai. LVI, 10). 16. Ecrum ducet, etiam in hi, quæ bene gesta videnter, reprobati.
這些狗當為他們的主,專心於晝夜的守望而吠叫時,可以說發出了講道的巨大吠聲。論到他們,藉詩人對那同一教會說:『你狗的舌頭是從仇敵而來,從他而來』(詩六十八23)。因為有些人從拜偶像中被召回,成了神的傳道者。所以教會之狗的舌頭是從仇敵而出,因為主使歸信的外邦人也成為傳道者。因此,那不肯為神說話的猶太人的遲鈍,被責備的先知所斥責,他說:『是啞巴狗,不能叫喚』(賽五十六10)。十六、他們的首領,即便在看似行得美善的事上,仍是被棄絕的。
These, while for their Lord they cried out intent upon their daily and nightly watches, gave, so to speak, great barkings of preaching. Concerning whom it is said to that same Church through the Psalmist: 'The tongue of your dogs is from the enemies, from him' (Ps. 68:23). For some, called back from the worship of idols, became preachers of God. The tongue of the Church's dogs, therefore, comes forth from the enemies, because the Lord makes even converted Gentiles into preachers. Hence the slowness of the Jews, who would not speak for God, is rebuked by the reproaching prophet, who says: 'Dumb dogs, not able to bark' (Isa. 56:10). 16. Their leaders, even in the things which seem well done, are reprobate.
956:3
Patres vero hæreticorum dicimus, eos videlicet quos haeresiarcbas vocamus; fde quorum perversa praedicatione, id est locutionis semine, sequentes sunt populi in errore generati. Sancta ergo Ecclesia cum canibus gregis sui hæreticorum patres ponere dedignatur, e quia inventores errorum dijudicando respuit, eosque inter veros patres numerare contemnit. Qui etsi quosdam visi sunt a gentilitatis errore revocasse, quorumdam mores ad, honesta agenda docuisse, pro eo tamen f quod de Deo recta non senserunt, eos cum canibus gregis sui non ponit, quia cum rectis- piaedicatoribus nOli I onit, quia cum rectis prædicatoribus non ascribit.
——但我們稱異端之父的,就是那些我們稱為異端首領的人;因著他們悖謬的講道——就是言語的種子——隨從的眾人便在錯謬中被生出。所以,聖教會不屑將異端之父列在她羊群的狗中,因為她審判錯謬的創始者,便棄絕他們,也不屑將他們列入真正的父之中。他們即便看似曾將某些人從異教的錯謬中召回,教導某些人行正當的事,然而因為他們對神所持的見解不正,她便不將他們與她羊群的狗並列,因為她不將他們與正確的傳道者同列。
— But we call the fathers of the heretics those, namely, whom we name heresiarchs; by whose perverse preaching—that is, by the seed of their utterance—the peoples that follow have been begotten in error. Holy Church, therefore, disdains to place the fathers of the heretics among the dogs of her flock, because, judging the inventors of errors, she rejects them, and scorns to number them among the true fathers. Even if they were seen to have called some back from the error of heathenism, and to have taught some to do honorable deeds, yet because they held not right views concerning God, she does not place them with the dogs of her flock, because she does not enroll them with the right preachers.
956:4
Liquet enim quod Arius, Photinus, Macedonius, Nestorius, g Eulyches, Dioscorus, Severus, multique his similes, docendo atque suadendo conati sunt patres videri; sed errores eorum sancta universalis Ecclesia h districta severitate dijudicans, eos inter custodes gregis sui non numerat, quos ejusdem gregis unitatem dissipantes damnat. De quibus voce Pauli Ephesiis dicilur: Scio quia post discessum meum ingredientur ad vos i lupi graves, non parcentes gregi (Act. xx, 29).
因為顯而易見,亞流、弗提努、馬其頓紐、涅斯多留、優提克斯、狄奧斯庫魯、塞維魯,以及許多與他們相似的人,藉教導與勸誘竭力想顯為父;但聖而公之教會以嚴厲的審判判斷他們的錯謬,不將那些她因拆毀同一羊群合一而定罪的人,列在她羊群的守衛者之中。論到他們,藉保羅對以弗所人的口說:『我知道我去之後,必有兇暴的豺狼進入你們中間,不愛惜羊群』(徒二十29)。
For it is clear that Arius, Photinus, Macedonius, Nestorius, Eutyches, Dioscorus, Severus, and many like them, by teaching and persuading strove to seem fathers; but the Holy Universal Church, judging their errors with strict severity, does not number among the guardians of her flock those whom she condemns as scattering the unity of that same flock. Concerning whom it is said by the voice of Paul to the Ephesians: 'I know that after my departure grievous wolves will enter in among you, not sparing the flock' (Acts 20:29).
956:5
Et quia nonnunquam hæretici quanto magis in perfidiæ errorem dilabuntur, J tanto amplius in exteriori sese operatione cuslodiunt, ita ut agere prae caeteris magna videantur, sancta universalis Ecclesia cuncta eorum opera despicit, quae ex auctoritate fidei non prodire perpendit. Unde recte quoque beati Job voce subjungitur:
又因為異端有時越是滑落到不信的錯謬中,就越發在外表的行為上約束自己,以致他們看似行了超過眾人的大事,聖而公之教會便藐視他們一切的工作,因她看出這些工作並非出於信德的權柄。因此,藉福者約伯的口也正確地接著說:
And because sometimes the heretics, the more they slide into the error of unbelief, so much the more guard themselves in their outward working, so that they seem to do great things beyond the rest, the Holy Universal Church despises all their works, which she perceives do not proceed from the authority of faith. Hence rightly also there is added by the voice of blessed Job:
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