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約伯倫理第 1120 章

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1120:1

V Eas. 4. - Vere enim absque mendacio sermones mei. 42. Testimonium a Deo non habentes, ab hominibus quærunt. — Cum ab infirmis auditoribus se intelligi non posse conspiciunt, solent plerumque etiam justi laudare bona quae dicunt, non quo ipsi suis laudibus inhient, sed quo auditores suos ad audiendi sollicitudinem accendant, ut dum eorum voce proferuntur, ab illorum cordibus ardentiori affectu rapiantur. linde Paulus cummira Corinthiis etmulta dixisset: adjunxit Os nostrum patet ad vos, o Corinthii, cor nostrum dilatatum eat (11 Cor, VI, 11).

第四節——「因為我的言語真實無妄」。四十二、沒有從神而來之見證的人，向人尋求見證。——當義人察覺自己不能被軟弱的聽眾理解時，往往也會稱讚自己所說的美善，並非因為他們貪圖自己的稱讚，乃是要激發聽眾用心傾聽，好叫這些話藉他們的口說出時，能以更火熱的情感被那些聽眾的心所抓住。故此保羅向哥林多人說了許多奇妙的話之後，接著說：「哥林多人哪，我們向你們口是張開的，我們的心是寬宏的」（林後六11）。

VERSE 4. — 'For truly my words are without falsehood.' 42. Those who do not have testimony from God seek it from men. — When they perceive that they cannot be understood by weak hearers, even the just are often wont to praise the good things they say, not because they themselves aim at their own praises, but that they may kindle their hearers to attentiveness in listening, so that, while these things are put forward by their voice, they may be seized by the hearts of those hearers with a more ardent affection. Whence Paul, when he had said many wondrous things to the Corinthians, added: 'Our mouth is open to you, O Corinthians, our heart is enlarged' (2 Cor. 6:11).

1120:2

Sed arrogantes dum cor bonorum nesciunt, et solas aliquando voces imitantur, efferunt laudando quae dicunt, non quod eis torpor audientium displicet, sed quod sibi inhianter placent. Justorum vocem imitantes simulant, sed vim vocis ignorant. Vident quod justi proferunt, sed nesciunt quod requirunt. Cum enim a sancii doctores laudem praedicationis exaltant, quasi manu vocis ab imis cogitationibus corda audientium levant, ut excussa velociter dictis sequentibus velut in itinere occurrant et tanto ea intelligentiae amplexu constringant, quanto illa et quasi priusquam cernerent in voce laudantis amaverant. Sed hæc, ut dixi, arrogantes nesciunt.

但驕傲人既不認識善人的心，有時只效法他們的聲音，便在稱讚時誇耀自己所說的，並非因為聽眾的遲鈍使他們不悅，乃是因為他們熱切地自我取悅。他們假裝效法義人的聲音，卻不曉得那聲音的力量。他們看見義人所提出的，卻不知義人所尋求的。因為當聖潔的教師高舉他們所傳講的美好時，彷彿用聲音的手把聽眾的心從最低的思念中提起，好叫他們的心被迅速振起，如同在路途上迎向隨後的話語，並以何等大的理解懷抱去緊緊擁抱這些話，因為他們早在稱讚者的聲音裡、彷彿在尚未看見之先就已愛上了它們。但正如我所說，這些事驕傲人並不曉得。

But the arrogant, since they do not know the heart of the good, and sometimes imitate only their voices, extol in praising what they say, not because the sluggishness of the hearers displeases them, but because they eagerly please themselves. They pretend to imitate the voice of the just, but are ignorant of the force of that voice. They see what the just put forward, but do not know what they seek. For when holy teachers exalt the praise of their preaching, as though with the hand of the voice they lift up the hearts of the hearers from their lowest thoughts, so that, being quickly shaken out, they may run to meet the following words as if on a journey, and may bind them with so great an embrace of understanding, inasmuch as they had loved them, as it were, in the voice of the one praising even before they beheld them. But these things, as I have said, the arrogant do not know.

1120:3

Quia enim foris est quod appetunt, quid sit intus desiderabile sentire non possunt. De electorum quippe Ecclesia scriptum est: Omnis gloria ejus filiæ regum ab intus (Psal. XLIV, 14). Et SIpientes virgines in vasis oleum portare referuntur (Matth. xxv, 4). Unde et sanctorum voce dicitur: Gloria nostra hæc eft, testimonium conscientiæ nostræ (11 Cor. i, 12). Arrogantes autem, quia coram Dep conscientiae suae testimonium non habent, quaerunt coram bominibus testimonium vocis alienae; quam cum tarde reperiunt, ipsi etiam in impudentiam sui favoris erumpunt. Si enim non inveniunt voces hominum, quas inhianter exspectant, ipsi scientiam suam laudantes praedicant. Unde et Eliu subdit dicens:

因為他們所尋求的既在外面，就不能領會裡面何為可羨慕的。因為論到選民的教會，經上寫著說：「王女一切的榮華都在內裡」（詩四十四14）。並且智慧的童女被說成把油盛在器皿裡（太二十五4）。故此也藉聖徒的口說：「我們所誇的是自己的良心見證」（林後一12）。但驕傲人在神面前既沒有良心的見證，便在人面前尋求別人聲音的見證；當他們遲遲尋不著時，便自己也爆發出無恥的自我讚許。因為他們若尋不著自己所熱切等候的人的稱讚聲，便自己傳揚、稱讚自己的知識。故此以利戶也接著說：

For because what they seek is outward, they cannot perceive what is desirable within. For of the Church of the elect it is written: 'All the glory of the king's daughter is from within' (Ps. 44:14). And the wise virgins are said to carry oil in their vessels (Matt. 25:4). Whence also it is said by the voice of the saints: 'Our glory is this, the testimony of our conscience' (2 Cor. 1:12). But the arrogant, because before God they do not have the testimony of their conscience, seek before men the testimony of another's voice; and when they find it too slowly, they themselves also break forth into the shamelessness of their own applause. For if they do not find the voices of men, which they eagerly await, they themselves preach in praise of their own knowledge. Whence Elihu also subjoins, saying:

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約伯倫理 第 1120 章

約伯倫理第 1120 章