675:1
I bid. — Et arguitis me opprobriis meis. 35. Falsa reproborum de justorum flagellis judicia. — Quia hi qui eum justum ante flagella noverant, injustum esse ex ipsa jam sua percussione judicabant. Unde et saepe haeretici, quia affligi quosdam intra sanctam Ecclesiam vilent, scriptum quippe de Deo est: Flagellat omnem filium c quem recipit ( Hebr. xii, 6), tribulationes fidelium non nisi ex peccato esse suspicantur, seque ideo justos credunt, quia, in pra- vitatis suae sensu dimissi, sine flagello duruerunt. Se- quitur:
同上。——「你們用我的羞辱責備我。」35. 被棄絕者對義人所受鞭打的錯誤判斷。——因為那些在鞭打之前認識他為義的人，如今卻從他被擊打這事本身判他為不義。因此異端也常常這樣：因為他們看見有人在聖教會內受苦——經上論神記著說：「祂所收納的兒子，祂都鞭打」（希伯來書十二章6節）——就疑心信徒的患難無非是出於罪；並因此信自己為義，因為他們被撇在自己敗壞的知覺中，未經鞭打便已剛硬。接著說：
Ibid. — 'And you reprove me with my reproaches.' 35. The false judgments of the reprobate concerning the scourges of the just. — Because those who had known him to be just before the scourges, now judged him to be unjust from his very smiting. Whence heretics also often, because they see certain ones afflicted within the holy Church — for it is written of God: 'He scourges every son whom He receives' (Hebrews xii, 6) — suspect that the tribulations of the faithful are from nothing but sin; and they believe themselves therefore to be just, because, being left in the perception of their own depravity, they have grown hard without a scourge. There follows: