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約伯倫理第 926 章

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926:1

8. Animas v gas figit et gravitate donal. — Velocitate enim ac subtilitate ventorum in Scriptura sacra solent animae designari, sicut per Psalmistam de Deo dicitur: c Qui ambulat super pennas ventorum Psal. CIn, 5); id e t, qui transgreditur virtutes animarum Fecit ergo ventis pondus, quia dum superna sapientia replet animas, eas d maturitate indita graves reddit; non illa gravitate qua dicitur: Filii hominum usquequo e qr vi corde (Psal. IV, 3)? Aliud namque est gravem esse per consilium, aliud per 607 peccatum; aliud est gravem esse f j er constantiam, aliud per culpam. Ista enim gravitas pondus babrt oneris, illa virtutis.

祂固定飄蕩的靈魂，賜予它們沉穩。——因為在聖經中，靈魂往往以風的迅捷與輕微來表示，正如藉詩人論天主所說：「祂行走在風的翅膀上」（詩一〇三3）；就是說，祂超越諸靈魂的能力。所以祂「為風定了分量」（約伯二十八25），因為當那超凡的智慧充滿諸靈魂時，便以所注入的成熟使它們變得穩重——並非以那種被說成「人的子孫哪，你們心裡沉重要到幾時？」（詩四3）的沉重。因為藉深謀而穩重是一回事，藉罪而沉重是另一回事；藉堅定而穩重是一回事，藉過犯而沉重是另一回事。因為後一種沉重帶有重擔的分量，前一種帶有德行的分量。

He fixes wandering souls and endows them with gravity. — For by the swiftness and subtlety of winds, souls are wont to be designated in Holy Scripture, as it is said through the Psalmist concerning God: 'Who walketh upon the wings of the winds' (Ps. 103:3); that is, who surpasses the powers of souls. He 'made weight for the winds' (Job 28:25), because, while the supernal Wisdom fills souls, it renders them weighty by the maturity infused into them — not with that gravity of which it is said, 'Ye sons of men, how long will ye be heavy of heart?' (Ps. 4:3). For it is one thing to be weighty through counsel, another through sin; one thing to be weighty through constancy, another through fault. For that gravity has the weight of a burden, this the weight of virtue.

926:2

Pondus ergo accipiunt animas, ut ab intentione Dei non jam levi motu desiliant, sed in eum fixa g constantiæ gravitate constant. Adhuc ille populus leviter movebatur, de quo per prophetam dicitur: Abiit vagus in viam cordis fui; viam ejus vidi, et dimisi cum (Isai. LVII, 17). Grave autem consilium eordis omnem inconstantiam vagationis espell l. Et quoniam sunt animae quas levi motu nunc ista, nunc illa desiderant, omnipotens Deus, quia ipsas leve, fluctuationes mentium non levitor pensat, vagationem cordis relinquendo dijudicat. Sed cum per gratiam respicit vagam mentem, in consilii stabilitatem figit. Recte ergo nunc dicitur:

所以諸靈魂領受分量，使它們不再以輕率的動作從趨向天主的心意上跳脫，卻能以堅定的沉穩固定於祂之上。那百姓仍舊被輕易地搖動，先知論到他們說：「他隨自己心意的道路飄蕩而去；我看見了他的道路，卻醫治了他」（依五十七17-18）。但心中沉穩的深謀驅除一切飄蕩的不定。既然有些靈魂以輕率的動作時而貪求這事、時而貪求那事，全能的天主，因為祂不輕率地衡量那些心思輕浮的波動，便藉著撇棄而審判心的飄蕩。但當祂藉恩典垂顧一顆飄蕩的心靈時，就把它固定在深謀的穩定中。所以如今恰當地說：

Souls therefore receive weight, that they may no longer leap away from their intention toward God with a light motion, but may stand fixed upon Him with the gravity of constancy. Still lightly was that people being moved, of whom it is said through the prophet: 'He went away wandering in the way of his own heart; I saw his way, and I healed him' (Isa. 57:17-18). But the grave counsel of the heart expels all the inconstancy of wandering. And since there are souls which by a light motion now desire these things, now those, Almighty God, because He does not lightly weigh those light fluctuations of minds, judges the wandering of the heart by leaving it behind. But when through grace He looks upon a wandering mind, He fixes it in the stability of counsel. Rightly therefore is it now said:

926:3

Qui fecit ventis poNdus, quia cum leves motus animi misericorditer dignatur aspicere, hunc protinus ad constantiæ maturitatem format. Vel certe ventis pondus facere est concessam hic electis de virtutibus gloriam, permista infirmitate temperare. Unde et subditur:

「祂為風定了分量」，因為當祂慈悲地俯允垂顧心靈輕浮的波動時，便即刻把它塑造成堅定的成熟。或者確切地說，「為風定分量」就是把在今世賜給選民、關乎他們德行的榮耀，藉著摻入軟弱而加以調節。因此又補上：

'Who made weight for the winds,' because when He mercifully deigns to look upon the light motions of the mind, He straightway forms it to the maturity of constancy. Or certainly, to 'make weight for the winds' is to temper the glory here granted to the elect concerning their virtues, by mingling it with infirmity. Whence it is also added:

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約伯倫理 第 926 章

約伯倫理第 926 章