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約伯倫理 第 1099 章

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1099:1
GAP. XXXIV, VERS. 31, 32. - * Quia ego locutus sum ad Deum, te quoque b non prohibebo. Si erravi, tu dece me; si iniquitatem locutus sum, ultra non addam. I. Humilitatis larva cito abjicitur. — Sicut sæpe contingit ut bona loquantur et mali, multa Eliu fortia paulo superius se dixisse meminerat, et securus idcirco ne fortasse erraverit reqni ebat. Neque enim requireret, si se errasse credidisset. Est uamque, ut dixi, propria arrogantium fraus ut tunc de errore requirere studeant, quando so noverint non errasse. Qui rursuo) requirere vel argui de errore despiciunt, si quando se errasse veraciter præcognoscunt. Non enim esse, sed videri humiles appetunt;
第三十四章,第31、32節——「我既向神說了,就不再禁止你;我若有錯,求你指教我;我若說了不義,必不再說。」謙卑的面具很快被扔掉。——正如惡人也常說出好話,以利戶記得自己在稍前說了許多剛強的話,因此心裡安穩,反倒探問自己是否或許有錯。因為他若相信自己有錯,就不會探問了。因為如我所說,傲慢者特有的詭詐,就是當他們明知自己沒有錯時,才刻意探問是否有錯;而當他們真確地預知自己有錯時,他們反倒不屑探問或受責備。因為他們所渴望的不是真謙卑,而是顯得謙卑;
CHAP. XXXIV, VERSES 31, 32. — 'Since I have spoken to God, I will not prohibit thee either. If I have erred, do thou teach me; if I have spoken iniquity, I will add no more.' The mask of humility is quickly cast off. — Just as it often happens that even the wicked speak good things, Elihu remembered that he had said many strong things a little before, and therefore secure, he was inquiring whether perchance he had erred. For he would not inquire, if he had believed himself to have erred. For it is, as I said, the peculiar fraud of the arrogant that they then study to inquire about error, when they know themselves not to have erred. Who again disdain to inquire or to be reproved concerning error, if ever they truly foreknow themselves to have erred. For they desire not to be, but to seem, humble;
1099:2
et tunc requirendo speciem humOitatis assumunt, quando de ipsa magis requisitione laudantur. Sed quia omnino difficile est ut elatio quae regnat in corde non erumpat in voce; auditores arrogantium si eorum dicta paulisper taciti exspectant atque considerant, citius corda illorum subsequentia verba manifestant. Diu quippe morari non possunt in ipsa humilitatis imaline, quam specie tenus sumunt. Superbis enim mentibus humilitas alta est, et cum ejus formam conscendere ambiunt, lassatis animi gressibus quasi a clivosis atque asperis itineribus dilabuntur. Alienum est scilicet quod videri appetunt, et idcirco ejus imagilli diu inhærere nequaquam possunt.
他們藉探問裝出謙卑的樣子,正是在他們因這探問而更受稱讚之時。但因心中掌權的驕傲斷難不在言語中迸發,故此傲慢者的聽眾,只要靜默片時,等候並斟酌他們的話,那隨後的言語便更快地將那些人的心顯明出來。因為他們斷不能長久停留在那只是表面裝出的謙卑形象中。因為對驕傲的心而言,謙卑是高不可攀的,當他們渴望攀上它的形態時,便以疲乏的心步,彷彿從陡峭崎嶇的路上滑落下來。因為他們所渴望顯得的乃是與己相異的,故此他們斷不能長久黏附於它的形象。
and they then, by inquiring, assume the appearance of humility, precisely when from that very inquiry they are the more praised. But because it is altogether difficult that the pride which reigns in the heart should not burst forth in the voice, the hearers of the arrogant, if they for a little while silently await and consider their sayings, more quickly do the words that follow make manifest those men's hearts. For they cannot tarry long in that very image of humility, which they assume only in appearance. For to proud minds humility is high, and when they aspire to climb up its form, with the wearied steps of the soul they slip down as it were from steep and rough paths. That, namely, is alien which they desire to seem, and therefore they can by no means adhere long to its image.
1099:3
Grave pondus aestimant, cum cam saltem specie-tenus portant, et quousque 811 hanc abjiciant, vim quamdam in eorde patiuntur, quia videlit et elationis usui male dominanti deserviunt, atque ejus imperio semetipsos quales sint prodere compelluntur, ne diu possint videri quod non sunt. Unde Eliu quoque postquam de errore doceri se petiit, postquam iniquitatem non se ultra locuturum promisit, subito ab humilitatis specie ad verba c tumidae causationis exsilivit. Nam subdidit, dicens:
只要他們哪怕僅在外表上背負這重擔,他們便視之為沉重的負荷;直到他們卸下它為止,他們心中都承受著某種暴力,因為他們顯然是在服事一種惡意轄制的驕傲之習性,並被其命令所逼迫,暴露出自己實際的樣貌,免得長久地看似他們所非是的樣子。因此,以利戶在懇求受教於自己的謬誤之後,在應許不再言說不義之後,卻突然從謙卑的外貌一躍而入自誇爭辯的話語。因為他接著說道:
They reckon it a heavy burden, so long as they carry it even only in outward appearance; and until they cast it off, they suffer a kind of violence in the heart, because plainly they are enslaved to the practice of an ill-ruling pride, and by its command they are compelled to betray of what sort they really are, lest for long they be able to seem what they are not. Hence Elihu too, after he had asked to be taught concerning his error, after he had promised that he would speak iniquity no more, suddenly leapt up from the appearance of humility to words of swollen wrangling. For he added, saying:
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