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V ers. 28. - Apertum erit germen domus illius, de- (??) ahetur in die furoris Dei. 38. In judicio mala intus latentia revelabuntur. - Tunc germen domus illius aperitur, cum omne malum quod in conscientia illius a nascebatur osten- ditur. Modo quippe germen domus hypocritae b manet o(??)cu'tum, quia etsi bona in imagine apparet ejus operatio, sed latet intentio. Aliud est namque quod agit, aliud c quod intendit. Sed cum, adveniente ju- dice, uniuscujusque conscientia ad testimonium fuerit deducta, unde scriptum est: Cogitationibus accusan- tibus, aut etiam defendentibus ( Rom. ii, 15;, d in hoc hypocritae germen domus aperitur, quia in ejus mente cogitatio perversa detegitur.
第二十八節——他家的萌芽要被揭露，在天主震怒之日必被拖下。三八、在審判中，潛藏於內的諸惡都要被顯露。——那時他家的萌芽被揭露，就是當在他良心中萌生的一切惡被顯明。因為如今偽善者家的萌芽固然隱而不現，因他的作為雖在外表形像上顯得美善，其意圖卻隱藏著。因為他所行的是一回事，所意圖的是另一回事。但當審判者來臨，各人的良心被帶出作見證時（因此記著說：「他們的思念互相控告，或互相辯明」羅二15），在此偽善者家的萌芽便被揭露，因在他心中那邪僻的思念被揭開。
Verse 28.—The bud of his house shall be laid open, it shall be dragged down in the day of God's fury. 38. In the judgment the evils lying hidden within shall be revealed.—Then the bud of his house is laid open, when every evil that was springing up in his conscience is shown. For now indeed the bud of the hypocrite's house remains hidden, because although his working appears good in outward image, yet the intention lies concealed. For it is one thing that he does, another that he intends. But when, at the coming of the Judge, the conscience of each shall have been brought to bear witness, whence it is written: «Their thoughts accusing, or also defending one another» (Rom. 2:15), in this the bud of the hypocrite's house is laid open, because in his mind the perverse thought is uncovered.
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Et in die furoris Dei de- trahitur, quia, ostensa ira judicis, flammis ultricibus traditus, ab ejus conspectu separatur. Qui enim sum- ma cogitare dura viveret noluit, peccatorum suorum pondere depressus, a facie judicis in ima supplicio- rum cadet. Nunc autem et peccantem considerat ju- dex et tolerat, atque ad conversionem singu'os, quia dies patientiae, et necdum est dies furoris, exspectat. Sed in hoc die patientiae quasi immobilis manet hy- pocrita, dum et multa mala perpetrat, et hunc fla- gella nulla castigant. Sed in furoris die detrahetur, quia, vindictae tempore raptus ad supplicia, e ab ae- terni judicis vultu separatur. Sequitur:
在天主震怒之日他被拖下，因審判者的忿怒既已顯明，他被交付於復仇的火焰，便從祂面前被隔絕。因為那不肯善度此生、思念至高之事的人，被自己罪的重擔所壓，必從審判者面前墜入苦刑的深處。但如今審判者既鑒察又寬容罪人，並等候各人悔改，因這是忍耐的日子，還不是震怒的日子。但在這忍耐的日子裡，偽善者彷彿巋然不動，一面犯許多惡，一面卻無鞭撻懲治他。然而在震怒之日他必被拖下，因在報應之時被攫往苦刑，便從永遠審判者的容顏前被隔絕。下文接著說：
And in the day of God's fury it is dragged down, because, the wrath of the Judge being shown, delivered over to the avenging flames, he is separated from His sight. For he who would not live so as to ponder the highest things, oppressed by the weight of his sins, shall fall from the face of the Judge into the depths of torments. But now the Judge both considers and tolerates the sinner, and awaits the conversion of each one, because it is the day of patience, and not yet the day of fury. But in this day of patience the hypocrite remains as it were immovable, while he both perpetrates many evils, and no scourges chastise him. But in the day of fury he shall be dragged down, because, snatched to torments in the time of vengeance, he is separated from the countenance of the eternal Judge. It follows: