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約伯倫理 第 121 章

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121:1
V ers. 18 19. — a Loquebatur ille, et ecce alius intravit, et dixit: Filiis tuis et filiabus vescentibus et bibentibus vinum in domo fratris sui primogeniti, re- pente ventus vehemens irruit a regione deserti, et con- cussit quatuor angulos domus. Quoe corruens oppressit liberos tuos, et mortui sunt. 53. Judaicus populus in primogenito Job figuratus. — Paulo ante jam diximus quod filios et filias, prae- dicantes apostolos et plebes subditas sentiamus: qui in domo fratris primogeniti convivari referuntur, quia in habitatione adhuc Judaici populi sacrae praedica- tionis deliciis vescebantur. Repente autem vehemens ventus irruit a regione deserti.
第十八、十九節。——他還在說話的時候,看哪,另一個進來,說:你的兒女正在他們長兄家裡吃飯飲酒,忽然有狂風從曠野那邊颳來,撼動了房屋的四角。房屋倒塌,壓死了你的孩子們,他們都死了。五十三、猶太民族象徵於約伯的長子。——稍前我們已說過,我們藉兒女理解為傳道的使徒和所轄的百姓:他們被記載為在長兄家裡歡宴,因為他們那時仍在猶太民族的居所中,享用聖道傳講的美味。但忽然有狂風從曠野那邊颳來。
Verses 18, 19. — He was yet speaking, and behold another entered, and said: While your sons and daughters were eating and drinking wine in the house of their firstborn brother, suddenly a violent wind rushed in from the region of the desert, and shook the four corners of the house. Which, falling down, crushed your children, and they are dead. 53. The Jewish people figured in Job's firstborn. — A little before we already said that we understand by the sons and daughters the preaching apostles and the subject peoples: who are reported to feast in the house of the firstborn brother, because they were feeding on the delights of sacred preaching in the dwelling as yet of the Jewish people. But suddenly a violent wind rushed in from the region of the desert.
121:2
Regio deserti est cor infidelium, quod dum Creator deserit, nullus inhabi- tator colit. Ventus autem vehemens b quid aliud, quam tentatio fortis accipitur? Ventus ergo vehe- mens a regione deserti irruit; quia in passione Re- demptoris nostri contra fideles ejus, fortis tentatio a cordibus Judaeorum venit. Potest etiam deserti regio, derelicta immundorum spirituum multitudo non in- convenienter intelligi. A qua ventus venit, et domum concutit, quia ab 60 eis tentatio prodiit, et persecu- torum corda commovit. 54. Ejus domus eversa, est synagoga, quatuor angu- lis, hoc est quatuor ordinibus concussis diruta. Unde et oppressi liberi.
曠野那邊即不信者的心,當造物主離棄它時,無人居住耕耘。然而狂風被理解為什麼,若非強烈的試探呢?因此狂風從曠野那邊颳來;因為在我們救贖主的受難中,反對祂信徒的強烈試探,從猶太人的心而來。曠野那邊也不無恰當地被理解為那被離棄的眾多不潔之靈。風從那裡颳來,撼動房屋,因為試探從牠們而出,攪動了迫害者的心。五十四、祂被傾覆的房屋即會堂,因其四角、即其四個品級被撼動而倒塌。故此孩子們也被壓死。
The region of the desert is the heart of unbelievers, which, while the Creator forsakes it, no inhabitant cultivates. But what else is a violent wind taken to be, than a strong temptation? A violent wind therefore rushed in from the region of the desert; because in the passion of our Redeemer, against His faithful, a strong temptation came from the hearts of the Jews. The region of the desert can also not unfittingly be understood as the forsaken multitude of unclean spirits. From which the wind comes, and shakes the house, because from them the temptation went forth, and stirred the hearts of the persecutors. 54. His house overthrown is the synagogue, torn down with its four corners, that is, its four orders shaken. Whence also the children were crushed.
121:3
Sed haec domus, in qua conviva- bantur filii, c in quatuor angulis stabat. Tres enim regentium ordines in synagoga cognovimus, sacerdo- tum scilicet, scribarum atque seniorum populi. Qui- bus si et Pharisaeos jungimus, quatuor in hac domo angulos invenimus. A regione igitur deserti ventus venit, et quatuor domus angulos concutit, quia ab immundis spiritibus tentatio irruit, et mentes quatuor ordinum, in malitiam persecutionis excitavit. Quae domus corruens, oppressit liberos, quia dum Judaea in crudelitatem Dominicae persecutionis cecidit, apo- stolorum fidem desperationis formidine obruit. Teneri enim tantummodo magistrum viderunt, et jam ne- gantes per diversa fugiebant.
然而,眾子在其中歡宴的這房屋,是立在四個角上的。因為我們在會堂裡認識了三種治理者的等級,就是祭司、文士,以及百姓的長老。倘若我們把法利賽人也加入其中,就在這房屋裡找到了四個角。因此,從曠野那一方颳來了風,震動了這房屋的四角,因為試探從污穢的靈那裡衝入,將這四等人的心煽動到迫害的惡毒之中。這房屋倒塌,壓死了眾子,因為當猶太陷入迫害主的殘忍時,就以絕望的恐懼壓垮了使徒們的信德。因為他們只看見夫子被捉拿,就已經否認祂,四散奔逃了。
But this house, in which the sons were feasting, stood upon four corners. For we have come to know three orders of rulers in the synagogue, namely of the priests, the scribes, and the elders of the people. And if we join the Pharisees to these, we find four corners in this house. From the region of the wilderness, therefore, a wind came and shook the four corners of the house, because temptation rushed in from the unclean spirits, and stirred up the minds of the four orders into the malice of persecution. And this house, falling in, crushed the children; for while Judaea fell into the cruelty of persecuting the Lord, it overwhelmed the faith of the apostles with the dread of despair. For they saw their Master seized only, and already, denying Him, they fled in different directions.
121:4
Et quamvis interna manus eorum spiritum in praescientia ad vitam te- nuit, a vita tamen fidei eos interim carnalis timor exstinxit. Qui ergo auctorem suum, Judaea saeviente, reliquerunt, quasi concussis angulis domo eversa necati sunt. Quid autem illo tempore de grege fide- lium factum credimus, quo fugisse ipsos etiam arietes scimus? Sed inter haec unus qui nuntiet evadit, quia convaluisse se_sermo propheticus, qui haec denun- tiaverat, ostendit, dicens de persecutore populo: Dilectus meus in domo mea fecit scelera multa ( Jerem. xi, 15); dicens de bonis praedicatoribus, sed tamen in passione fugientibus: Proximi mei a longe stete- runt ( Psal. xxxvii, 12);
儘管那內在的手在預知中把他們的靈魂持守於生命,屬肉體的懼怕卻暫時使他們從信德的生命中熄滅了。因此,那些在猶太狂暴之時離棄了自己創造之主的人,彷彿房屋因四角被震而倒塌,就被殺害了。但我們相信那時信徒的群羊遭遇了甚麼呢?既然我們知道連公羊自己也逃跑了。然而在這些事之中,有一人逃脫出來報信,因為那預言過這些事的先知之言顯明它已應驗,論到那迫害的百姓說:「我所親愛的在我殿中行了許多惡事」(耶十一15);又論到那良善的傳道者、卻在受難中逃跑的人說:「我的親戚站在遠處」(詩三十八11);
And although the inward hand held their spirit in foreknowledge unto life, yet for a time carnal fear extinguished them from the life of faith. Those therefore who forsook their Author while Judaea raged, were as it were slain, the house being overthrown by the shaking of its corners. But what do we believe was done at that time to the flock of the faithful, seeing that we know that even the rams themselves fled? Yet amid these things one escapes to bring tidings, because the prophetic word, which had foretold these things, shows that it prevailed, saying of the persecuting people: My beloved hath wrought many crimes in my house (Jer. 11:15); saying of the good preachers, who nevertheless fled in the Passion: My kinsmen stood afar off (Ps. 37:12);
121:5
dicens de cunctis valde for- midantibus: Percutiam pastorem, et d dispergentur oves gregis ( Zach. xiii, 7; Matth. xxvi, 31). Sequi- tur:
又論到那些極其懼怕的眾人說:「我要擊打牧人,羊群的羊就分散了」(亞十三7;太二十六31)。接著說:
saying of all who were exceedingly afraid: I will smite the shepherd, and the sheep of the flock shall be scattered (Zech. 13:7; Matt. 26:31). There follows:
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