780:1
V ers. 19. — Videbunt justi, et laetabuntur, et inno- cens subsannabit eos. 18. Justi de iniquorum peccatis nunc tabescunt, de eorum interitu quandoque laetaturi. — Justi cum hic injustos errare conspiciunt, de errore a pereuntium laetari non possunt. Si enim gaudent erroribus, justi non sunt. Rursum si per insultationem laetantur eo quod tales non sunt quales alios esse conspiciunt, omnino superbi sunt. Unde et pharisaeus justifica- tionem perdidit, b quia publicani meritis gaudendo se praetulit, dicens: Gratias ago tibi, quia non sum c sicut caeteri homines, raptores, injusti, adulteri, velu(??) etiam hic publicanus ( Luc. xviii, 11).
第十九節。——義人必看見而歡喜，無辜的人必譏笑他們。義人如今為惡人的罪憂傷憔悴，儘管他們有一日必為惡人的滅亡而歡喜。——當義人在此看見不義者走入迷途時，他們不能為那將要滅亡之人的迷誤而歡喜。因為他們若因迷誤而歡喜，就不是義人了。反過來，他們若以譏諷的方式歡喜，只因自己不像所見別人那樣，那他們就全然是驕傲的了。因此那法利賽人也失去了他的稱義，因為他因自己的功德而歡喜，把自己抬舉在稅吏之上，說：神啊，我感謝你，我不像別人勒索、不義、姦淫，也不像這個稅吏（路加福音十八11）。
Verse 19. — The just shall see, and shall rejoice, and the innocent shall deride them. The just now waste away over the sins of the wicked, though they will one day rejoice at their destruction. — When the just here behold the unjust going astray, they cannot rejoice at the error of those who are perishing. For if they rejoice in errors, they are not just. Again, if they rejoice by way of insult that they are not such as they behold others to be, they are altogether proud. Hence too the Pharisee lost his justification, because, rejoicing in his own merits, he set himself before the publican, saying: I give thee thanks that I am not as the rest of men, robbers, unjust, adulterers, as also this publican (Luke 18:11).
780:2
Rursum si dici- mus quod perfecto gaudio exsultare justi possunt de morte pravorum, quale est in hoc mundo gaudium de ultione peccantium, in quo adhuc incerta est vita justorum? Discernamus igitur tempora tremoris et exsultationis. Vident(??)etenim nunc injustos justi, et de eorum nequitia tabescunt. Cumque d eos feriri conspiciunt, de sua quoque vita suspecti fiunt. Quando ergo videbunt justi iniquorum interitum, et laetabuntur, nisi cum districto judici perfecta jam se- curitate exsultationis inhaeserint, cum in illo extremo examine illorum damnationem conspicient, et de se jam quod metuant non habebunt?
再者，若我們說義人能以完全的喜樂為敗壞者的死亡而歡躍，那麼在這世上為罪人受罰而有的喜樂又是何等的喜樂呢——在這世上義人自己的生命尚且未定？因此讓我們分辨戰慄之時與歡躍之時。因為義人如今看見不義者，並為他們的邪惡憂傷憔悴。當他們看見這些人被擊打時，他們也為自己的生命憂心。那麼義人何時才要看見惡人的滅亡而歡喜呢？惟有當他們以完全的歡躍之穩妥依附於那嚴厲的審判者之時——當他們在那末後的審察中看見那些人的定罪，而自己再無任何可懼怕之事之時。
Again, if we say that the just can exult with perfect joy at the death of the depraved, what kind of joy is there in this world over the punishment of sinners, in which the life of the just themselves is still uncertain? Let us therefore distinguish the times of trembling and of exultation. For now the just see the unjust, and waste away over their wickedness. And when they behold them struck down, they too become anxious for their own life. When, therefore, shall the just see the destruction of the wicked and rejoice, save when, in perfect security of exultation, they shall cleave to the strict Judge — when in that final scrutiny they shall behold the condemnation of those men, and shall no longer have anything of their own to fear?
780:3
Nunc itaque re- probos aspiciunt et gemunt, tunc aspicient et sub- sannabunt, quia eos exsultando despicient, quos modo nec sine gemitu iniqua perpetrantes, nec sine metu vident pro iniquitate morientes. Unde per hoc quod subditur, quia de damnatione eorum ultima dicatur ostenditur; nam protinus subinfertur(??)
如今他們看著被棄絕者而歎息；那時他們卻要看著而譏笑，因為他們要以歡躍鄙視那些人——就是他們如今不能不歎息地看著他們行惡、也不能不懼怕地看著他們因惡而死的那些人。因此，藉著下文所補充的，顯明這話是論到他們末後的定罪；因為緊接著補充說：
Now, then, they look upon the reprobate and groan; then they shall look and deride, because they shall despise with exultation those whom now they cannot see committing iniquities without groaning, nor dying for their iniquity without fear. Hence, by what is added, it is shown that this is said concerning their final condemnation; for immediately there is added: