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約伯倫理 第 949 章

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949:1
51. Spiritali scientiæ semper intendit Ecclesia. —Juxta aquas enim radix aperitur, quando ad percipienda veritatis fluenta latenter cogatatio rnenlis expandilur. Ut enim in superiori libro jam diximus (Lib. VIII, M. 81), solet in sacro eloquio radicis nomine occulta cogitatio designari. Radicem igitir nostram secus aquas aperimus, cum infusioni intimæ cogitationem taciti cordis intendimus. [Vet. XXVII.] Quae scilicet verba e si ad voi cm sanctæ Ecclesiæ ducimus, railix illius ipsa debet incarnatio Redemptoris intelligi. Quae juxta aquas aperta est, dum Deus invisibilis per assumptionem humanitatis suae patuit aspectibus visionis nostræ.
五十一、教會總將心思專注於屬靈的知識。——「因為我的根長到水邊」(約伯記二十九章十九節),這是說,當心思的意念隱密地舒展開來,領受真理的溪流時。因為正如我們已在前面一卷書中所說(第八卷),在聖言中,慣常以根為名來表明隱藏的意念。所以我們在水邊敞開自己的根,就是當我們將靜默之心的意念專注於那至內在的澆灌時。這些話若我們引向聖教會的聲音,那她的根就當被理解為救贖主道成肉身之事本身。這根在水邊敞開,就是當那不可見的神,藉著取了祂的人性,向我們眼目的觀看敞露之時。
51. The Church always applies her mind to spiritual knowledge. — 'For near the waters is the root laid open' (Job 29:19), when the thought of the mind is secretly spread out to receive the streams of truth. For as we have already said in a higher book (Bk. VIII), it is wont in sacred eloquence for hidden thought to be designated by the name of root. Therefore we lay open our root beside the waters, when we intend the thought of a silent heart to the inmost infusion. Which words indeed, if we lead them to the voice of holy Church, that root of hers ought to be understood as the very incarnation of the Redeemer. Which was laid open beside the waters, when the invisible God, through the assumption of His humanity, lay open to the gazes of our vision.
949:2
Creator quippe qui in divinitate videri 632 non poterat, assumpsit a nobis unde videretur a nobis. Radix ergo secus aquas aperitur, quia auctor humani generis per humanitatem suam hominibus demonstritur. Unde recte quoque per Psa mistam dicitur: Et erit tanquam lignum qu d plantatum est secus decursus aquarum (Psal. i, 3). Decursus quippe aquarum sunt quotidiani transitus deficientium populorum. Et de semetipsa Veritas dicit: Si in ligno viridi hæc faciunt, in arido quid fiet (Luc. XXIII, 51)?
因為那位在祂神性中不能被看見的造物主,從我們身上取了那使祂能被我們看見的。所以那根在水邊敞開,因為人類的創造者藉著祂的人性向人顯明。故此藉詩人也恰當地說:「他要像一棵樹栽在溪水旁」(詩篇一篇三節)。因為溪水的流動,就是那些消逝之百姓的日日過去。真理論到自己也說:「這些事既行在有汁水的樹上,那枯乾的樹將來怎麼樣呢」(路加福音二十三章三十一節)?
For the Creator, who in His divinity could not be seen, assumed from us that whereby He might be seen by us. The root, therefore, is laid open beside the waters, because the Author of the human race is shown to men through His humanity. Whence it is also rightly said through the Psalmist: 'And he shall be like a tree which is planted beside the running of the waters' (Ps. 1:3). For the runnings of the waters are the daily passages of the failing peoples. And of Himself the Truth says: 'If in the green wood they do these things, what shall be done in the dry?' (Luke 23:31).
949:3
Lignum ergo secus decursus aquarurn est, quia fruclum et protectionem sui nobis umbraculi proferens, apparuit creator in carne, ut humanum genus f per resurrectionem figeret, quod per defectum quotidie ibat in mortem. Sequitur:
所以那樹在水的流動旁,因為那造物主將祂蔭庇的果子與保護賜給我們,便在肉身中顯現,好叫祂藉著復活穩固人類,就是那藉著衰敗天天走向死亡的人類。接著說:
The tree, therefore, is beside the runnings of the waters, because, offering us the fruit and the protection of His shade, the Creator appeared in the flesh, that He might fix the human race through resurrection, which through failing was daily going into death. There follows:
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