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約伯倫理 第 1265 章

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1265:1
78. Etiam superbos in sua membra transformavit Christus. Convertit eos quoa aspicit. — Montes accipimus omnes elatos hujus saeculi, qui in corde suo altitudine terrena tumuerunt. Sed quia etiam tales Dominus Ecclesiae suae corpori conversos inviscerat, eosque a priori elatione commutans, in sua membra transformat, isti montes pascuae ejus sunt, quia nimirum de conversione errantium, et de superborum humilitate satiatur, sicut ipse ait: Meus cibus est, ut faciam voluntatem ejus qui me misit (Joan. IV, 34). Et sicut apostolis ad praedicationem missis praecepit, dicens: Operamini non cibum qui perit, aed qui perma net in vitam æternam (Joan. vi, 27). De his montibus per Prophetam dicitur:
七十八、基督把驕傲的人也變化成祂自己的肢體。祂使凡祂垂顧的人回轉。——我們把眾山看作這世上一切高傲的人,他們心中因屬地的高傲而膨脹。但因為主把這樣的人在回轉時也收納入祂教會的身體,並使他們脫離從前的高傲、變化成祂自己的肢體,所以這些山就是祂草場的山,因為祂確實以迷失者的回轉、以驕傲者的謙卑為滿足,正如祂自己所說:「我的食物就是遵行差我來者的旨意」(約四34)。又如當祂差遣使徒去宣講時所吩咐的,說:「不要為那必壞的食物勞力,要為那存到永生的食物勞力」(約六27)。論到這些山,藉先知說:
78. Christ transformed even the proud into his own members. He converts those whom he beholds. — We take the mountains to be all the exalted of this world, who in their heart have swelled with earthly loftiness. But because the Lord incorporates even such, when converted, into the body of his Church, and changing them from their former exaltation transforms them into his own members, these are the mountains of his pasture, because indeed he is satisfied by the conversion of the erring and by the humility of the proud, as he himself says: My food is to do the will of him who sent me (John 4:34). And as, when the apostles were sent to preaching, he commanded, saying: Work not for the food which perishes, but for that which endures unto life eternal (John 6:27). Concerning these mountains it is said through the Prophet:
1265:2
Non repellet Dominus plebem suam, quoniam in manu ejus sunt omnes fines terræ, et altitudines montium ipse conspicit (Psal. XCXIV, 4). Altitudines enim montium elationes sunt utique superborum. Quas Dominus conspicere dicitur, id est ab iniquitate sua in melius commutare. Convertit namque Dominus eum quem conspicit. Unde scriptum est: Conversus Dominus respexit Petrum, et recordatus eat Petrus verbi Domini sicut dixerat: Quia priusquam gallus cantet, ter me negabis; et egressus fo ras flevit amare (Luc. XXII, 61). Et sicut Salomon ait: Rex qui sedet in solio judicii, dissipat omne malum intuitu suo (Prov. xx, 8). De hoc respectu montium rursum per prophetam dicitur:
「耶和華必不撇棄祂的百姓,因為地的四極都在祂手中,山的高峰也是祂所鑒察的」(詩九十五4)。因為山的高峰確實是驕傲者的高傲,說主鑒察它們,就是把它們從罪孽變為更好。因為主使凡祂垂顧的人回轉。故此經上記著說:「主轉過身來看彼得,彼得便想起主所說的話:雞叫以先,你要三次不認我。他就出去痛哭」(路二十二61)。又如所羅門所說:「王坐在審判的位上,以眼目驅散諸惡」(箴二十8)。論到這對眾山的垂顧,再藉先知說:
The Lord will not repel his people, for in his hand are all the ends of the earth, and he himself beholds the heights of the mountains (Ps. 94:4). For the heights of the mountains are indeed the exaltations of the proud, which the Lord is said to behold, that is, to change from their iniquity for the better. For the Lord converts him whom he beholds. Whence it is written: The Lord, turning, looked upon Peter, and Peter remembered the word of the Lord, as he had said: Before the cock crows, you will deny me thrice; and going forth he wept bitterly (Luke 22:61). And as Solomon says: The king who sits on the throne of judgment scatters all evil by his look (Prov. 20:8). Concerning this regard of the mountains again it is said through the prophet:
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Montes sicut cera fluxerunt a facie Domini ( Psal. XCXVI, 5), quia post perversitatis suae duritiam, divina formidine liquefacti, ab illo prius rigido tumore e substrati sunt. 79. Bonis operibus conversorum pascitur. Magnum Christo convivium fecit Matthæus, imo fuit. — Intuendum etiam quod non ait inspicit, sed circumspicit montes pascuæ sua. In Judaea quippe incarnatus est Dominus, quae posita in medio gentium fuit. r Atque ideo circumspexit montes, quia elatus hujus saeculi.circumquaque positos ex geutilitatis universitate collegit. In his itaque montibus pascitur, quia bonis operibus conversorum quasi herbis virentibus satiatur.
「眾山在耶和華面前如蠟熔化」(詩九十七5),因為它們悖逆的剛硬之後,被神聖的畏懼所熔化,從那從前僵硬的膨脹中被降卑下來。七十九、祂以回轉者的善行為食。馬太為基督擺設大筵席——不,他自己就是一場筵席。——也當思想,祂並不說「察看」,乃說「環顧」祂草場的山。因為主是在猶太成了肉身,這地位於列國之中。因此祂環顧眾山,因為祂把這世上高傲、四圍安置的人,從全外邦人中招聚起來。所以祂在這些山中得食,因為祂以回轉者的善行如同青翠的草為滿足。
The mountains flowed like wax from the face of the Lord (Ps. 96:5), because after the hardness of their perversity, melted by divine fear, they were laid low from that formerly rigid swelling. 79. He is fed by the good works of the converted. Matthew made a great banquet for Christ—nay, he himself was one. — It is also to be considered that he does not say 'he inspects,' but 'he looks around' the mountains of his pasture. For in Judea the Lord was incarnate, which was set in the midst of the nations. And therefore he looked around the mountains, because he gathered the exalted of this world, set round about, from the whole of the Gentiles. In these mountains therefore he is fed, because he is satisfied by the good works of the converted as by green herbs.
1265:4
Hinc est quod ei sponsae voce in Canticis canticorum dicitur: Indica mihi ubi pascas, ubi cubes in meridie (Cant. i, 6). Pascitur quippe Dominus, cum bonis nostris actibus delectatur. Cubat vero in meridie, cum ex desideriis carnalibus ardenti corde reproborum apud 993 electorum suorum pectora refrigerium invenit cogitationis bonae. Mons enim quidam Matthaeus fuerat, quando in telonii lucris tumebat; de quo et scriptum est quia postquam credidit, invitato in domum suam Domino, convivium magnum fecit (Luc. v, 29). Mons itaque iste huic ouagro a virentis pascuae herbas protulit, quia et foris eum convivio, et intus epulis virtutum pavit. Quod adhuc plenissime expletur, cum subditur:
故此在雅歌中藉新婦的聲音對祂說:「求你告訴我,你在何處牧放羊群,晌午在何處使羊歇臥」(歌一7)。因為當主以我們的善行為喜悅時,祂就得食。而祂晌午歇臥,就是當祂從被棄者那因肉體私慾焚燒的熱心中,在祂選民的胸懷裡尋得美善思念的安歇時。因為馬太曾是一座山,當他在稅關的利益中膨脹時;論到他也記著說,他信了以後,請主到他家裡,擺設了大筵席(路五29)。所以這座山向這野驢獻上青翠草場的菜蔬,因為祂在外以筵席餵養牠,在內以諸德的筵席餵養牠。這事在補述以下這話時得以更充分地成就:
Hence it is that in the voice of the bride in the Song of Songs it is said to him: Show me where you feed, where you lie down in the noonday (Cant. 1:6). For the Lord is fed when he is delighted by our good acts. But he lies down in the noonday when, from the ardent heart of the reprobate burning with carnal desires, he finds among the breasts of his elect the refreshment of good thought. For Matthew was a certain mountain, when he swelled amid the gains of the toll-booth; of whom also it is written that, after he believed, having invited the Lord into his house, he made a great banquet (Luke 5:29). This mountain therefore brought forth to this wild ass the herbs of green pasture, because both without he fed him with a banquet, and within with the feasts of virtues. Which is still most fully accomplished when it is added:
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