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約伯倫理第 360 章

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360:1

I bid.— Oculi tui in me, et non subsistam. 31. Christus in judicio reprobos ad feriendum vide- bit, quos hic ad misericordiam impendendam non vidit. —Ac si aperte diceret: Districtus ad judicium ve- niens, et ad salvandum non vides, et ad feriendum vides, quia quem in praesenti vita dispensationis tuae miseratione non respicis, respiciendo, postmodum per justitiam exstinguis. Nunc enim peccator quisque Deum non metuit et vivit, blasphemat et proficit, quia scilicet misericors creator, quem exspectando vult corrigere, aspiciendo non vult punire, sicut scriptum est: c Dissimulans peccata hominum pro- pter poenitentiam ( Sap. xi, 24).

同處：「你的眼目察看我，我便不能站立」（約伯記七章8節）。三十一、在審判中基督要看見被棄絕者以擊打他們，就是他在此未曾看顧以施憐憫的那些人。——彷彿他明明要說：你嚴厲地來審判，你不看我以拯救，卻看我以擊打；因為那在現世你不以你安排之憐憫看顧的人，你藉著看顧他，日後便藉公義滅絕他。因為如今各樣罪人不懼怕神卻仍活著，褻瀆卻仍亨通，因為那有憐憫的創造主，他藉等待要糾正之人，藉觀看卻不願懲罰，正如經上所記：「他寬容人的罪，為要叫人悔改」（智慧篇十一章24節）。

Same place: 'Your eyes are upon me, and I shall not stand' (Job 7:8). 31. In judgment Christ will see the reprobate to strike them, whom here he did not see to bestow mercy upon them. — As if he were openly to say: Coming, severe, to judgment, you do not see me to save, and you see me to strike; because him whom in the present life you do not look upon with the mercy of your dispensation, by looking upon him you afterward destroy through justice. For now every sinner fears not God and lives, blasphemes and prospers, because, forsooth, the merciful Creator, whom by waiting he wills to correct, by beholding he does not will to punish, as it is written: 'Overlooking the sins of men for the sake of repentance' (Wisd. 11:24).

360:2

Sed tunc peccator cum respicitur non subsistit, quia cum districtus ju- dex merita subtiliter inquirit, reus ad tormenta non sufficit. 32. Justi se perituros sciunt, si remota pietate a Deo judicentur.—Quamvis hoc etiam justorum voci con- gruit, quorum mens semper sollicita venturo examini intendit. Omne enim quod agunt metuunt, dum caute considerant d qui ante quantum judicem stabunt. Intuentur potentiam illius magnitudinis, et pensant quanto reatu constricti sunt propriae infirmitatis. Enumerant mala proprii operis, et contra haec exag- gerant bona conditoris.

但那時罪人被看顧時卻不能站立，因為當那嚴厲的審判者精細地查究功過時，有罪者無法承受折磨。三十二、義人知道，倘若神撇開慈憐來審判他們，他們必要滅亡。——雖然這也適合義人的聲音，他們的心靈時常焦慮，留意那將來的察驗。因為他們懼怕自己所行的一切，一面謹慎思想他們將站在何等偉大的審判者面前。他們仰望那威嚴的權能，權衡自身軟弱所束縛的罪咎何等深重。他們數算自己作為的諸般惡行，並以創造主的諸般恩德與之相對比。

But then the sinner, when he is looked upon, does not stand, because when the severe judge subtly inquires into merits, the guilty one is not equal to the torments. 32. The righteous know they will perish if they are judged by God with piety set aside. — Although this also agrees with the voice of the righteous, whose mind, ever anxious, attends to the coming examination. For they fear everything they do, while they carefully consider before how great a judge they shall stand. They gaze upon the power of that Majesty, and weigh how great is the guilt by which they are bound of their own infirmity. They enumerate the evils of their own work, and against these they heap up the good things of the Creator.

360:3

Considerant prava e quam districte judicet, bona opera quam subtiliter penset, et perituros se absque ambiguitate praesciunt, si re- mota pietate judicentur, quia hoc ipsum quoque quod juste videmur vivere culpa est, si vitam no- stram cum judicat, hanc apud se divina misericor- dia non excusat. Hinc enim in hoc eodem libro scri- ptum est: Astra non sunt munda in conspectu ejus ( Job. xxv, 5), quia apud eum districte judicati, ipsi quoque maculas inquinationis habent, qui per mun- ditiam sanctitatis lucent. Bene ergo dicitur: Oculi tui in me, et non subsistam. Ac si aperte justi voce diceretur:

他們思想他何等嚴格地審判惡行，何等精細地衡量善工，並毫無疑惑地預知：倘若審判時撇開慈憐，他們必要滅亡；因為連這一件事——就是我們看似公義地生活——也是罪咎，倘若當神的憐憫審判我們的生命時，它在自己面前不為之開脫。因此在同一卷書中記著說：「眾星在他眼前也不潔淨」（約伯記二十五章5節）；因為在他面前被嚴格審判時，連那些藉聖潔之純淨而發光的，也帶有污穢的斑點。所以說得好：「你的眼目察看我，我便不能站立。」彷彿以義人的聲音明明說：

They consider how strictly he judges evil deeds, how subtly he weighs good works, and they foreknow without ambiguity that they will perish if they are judged with piety set aside; because this very thing too — that we seem to live justly — is guilt, if, when divine mercy judges our life, it does not excuse it before itself. For hence it is written in this same book: 'The stars are not clean in his sight' (Job 25:5); because, being strictly judged before him, even those very ones have the stains of defilement who shine by the purity of holiness. Well therefore is it said: 'Your eyes are upon me, and I shall not stand.' As if it were openly said with the voice of the righteous:

360:4

Si subtili examinatione discutior, perfe- rendo judicio non assurgo, quia ad poenam vita non sufficit, si hanc immanitas justae retributionis premit. Bene autem ejusdem humani generis et culpa brevi- ter, et poena subrogatur, cum protinus dicitur:

倘若我被精細的查驗所審察，我便無力起來承受那審判，因為倘若公義報應的浩大壓迫生命，生命便無法承受那刑罰。而恰好這同一人類的罪咎，簡略地，連同其刑罰，被緊接著替代地陳明，說：

If I am examined by subtle scrutiny, I do not rise up to endure the judgment, because life is not equal to the punishment, if the immensity of just retribution presses it. And well the guilt of this same human race, briefly, and its punishment, is put in its place, when it is at once said:

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約伯倫理 第 360 章

約伯倫理第 360 章