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I bid.— Et terrores Domini militant contra me. 6. Deum praesentes poenas dolent, pavent futuras. —Justorum mens non solum perpendit quod tolerat, sed etiam pavet quod restat; videt qualia in hac vita patitur; metuit ne post hanc graviora patiatur. Luget quia in hujus caecitatis exsilio a paradisi gaudiis ceci- dit; timet ne et cum exsilium relinquetur, mo(??) aeterna subsequatur. Jam ergo sententiam tolerat in poena; sed minas adhuc venturi judicis formidat ex culpa. Hinc Psalmista ait: In me pertransierunt irae tuae, et terrores tui conturbaverunt me ( Psal. lxxxvii, 17).
同節：——神的驚嚇擺陣攻擊我（伯六4）。六、他們為現今的刑罰憂傷，為將來的懼怕。——義人的心思不僅思量它所忍受的，也懼怕那將要臨到的；它看見自己在此生所受的種種；它害怕在此之後受更沉重的苦。它哀哭，因為在這瞎眼的被逐中，它從樂園的喜樂中墜落；它害怕當被逐之境被撇下時，永死接踵而來。因此，它如今在刑罰中忍受判語；但仍為自己的過犯懼怕那將來審判者的威嚇。故此詩人說：「你的烈怒漫過我身，你的驚嚇把我剪除」（詩八十八16）。
Ibid.—And the terrors of the Lord war against me (Job 6:4). 6. They grieve at present punishments, they dread future ones.—The mind of the just not only ponders what it endures, but also dreads what remains; it sees what things it suffers in this life; it fears lest after this it suffer graver things. It mourns because in the exile of this blindness it has fallen from the joys of paradise; it fears lest, when exile is left behind, eternal death should follow. Now therefore it endures the sentence in punishment; but it still dreads from its fault the threats of the Judge to come. Hence the Psalmist says: 'Thy wraths have passed over me, and thy terrors have troubled me' (Ps. 87:17).
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Interni quippe ju licis postquam iraepertranseunt, etiam terrores conturbant, quia jam aliud de dam- natione patimur, et adhuc aliud de aeterna ultione formidamus. Vir igitur sanctus, perpendens mala quae tolerat, dicat: Sagittae Domini in me sunt, qua- rum indignatio ebibit spiritum meum. Sed, graviora in perpetuum metuens, adjungat: Et terrores militam contra me. Ac si aperte diceret: Percussus quidem de praesentibus doleo; 215 sed hoc in dolore fit gravius, quia et in poena positus, adhuc supplicia aeterna pertimesco. Sed quia jam staterae interven- tum desiderat, jam mala in quibus humanum genus cecidit pensat, quamvis in gentili natione positus, munere tamen prophetici spiritus plenus;
因為當那內在審判者的烈怒漫過之後，祂的驚嚇也攪擾人，因為我們如今一面因定罪受苦，一面仍為永遠的報應懼怕。故此，願這聖人衡量他所忍受的諸惡，說：「全能者的箭在我身上，這箭的忿怒喝盡了我的靈。」但因永遠懼怕更沉重之事，願他補充說：「並且驚嚇擺陣攻擊我。」彷彿他公開地說：我被擊打，確實為現今之事憂傷；但這在憂傷中更加沉重，因為即使已置於刑罰之中，我仍極懼怕永遠的折磨。但因他如今渴望天平的介入，如今衡量人類所墜入的諸惡，他雖置身於外邦民族之中，卻滿有先知之靈的恩賜；
For after the wraths of the inward Judge pass over, His terrors also trouble, because we now suffer one thing from condemnation, and still dread another from eternal vengeance. Let the holy man therefore, weighing the evils he endures, say: 'The arrows of the Lord are in me, the indignation whereof drinketh up my spirit.' But, fearing graver things forever, let him add: 'And the terrors war against me.' As if he openly said: Being struck, I grieve indeed at present things; but this becomes more grievous in grief, because, even set in punishment, I still greatly dread eternal torments. But because he now desires the intervention of the balance, now weighs the evils into which the human race has fallen, although set among the Gentile nation, yet full of the gift of the prophetic Spirit;
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quo ardore Redemptoris adventum vel gentilitas, vel Judaea si- tiat, verbis sequentibus demonstrat, dicens:
外邦世界或猶太人以何等的熱切渴慕救贖主的降臨，他在下面的話中顯明，說：
with what ardour either the Gentile world or Judaea thirsts for the coming of the Redeemer, he shows in the following words, saying: