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約伯倫理 第 1346 章

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1346:1
A. Ludus dæmonum eat humanas mentes de vitro in v tium rotare. - Quid i er bestias nisi immundi spirtus, quid per agrum nisi præsens sæculum designatur! Unde de ipso malignorum spirituum principe contra Ephraim dicitur: Bestia agri scindet eos (Osee XIII, 8). Vel sicut Isaias: ait: Et mala bestia e non ascendet per eam (Isai. XXXV, 9). Quia autem agri nomine mundus accipiatur, dominicus per Evangelium sermo testatur, qui ait: Ager autem est mundus (Matth. XIII, 58). Agri ergo bestiæ in herbis montium ludunt, 1077 quia projecta de superioribus f in hoc mundo dæmonia pravis superborum operibus dele ctantur.
群鬼的遊戲，就是把人心從一惡旋轉到另一惡。「野獸」所表徵的豈非污鬼，「田」所表徵的豈非現今的世界？因此論到惡靈之首，攻擊以法蓮說：「田野的走獸必撕裂他們」（何西阿書十三章8節）。或如以賽亞所說：「凶惡的野獸不上這路」（以賽亞書三十五章9節）。而「田」這名所領會的是世界，主藉福音的話為證，說：「田地就是世界」（馬太福音十三章38節）。所以田野的走獸在諸山的青草中嬉戲，因為那從高處被拋入這世界的群鬼，以驕傲人邪惡的行為為樂。
The sport of the demons is to whirl human minds from vice to vice. What is designated by 'beasts' but unclean spirits, what by 'field' but the present world? Whence concerning the very prince of the malignant spirits it is said against Ephraim: The beast of the field shall tear them (Hosea 13:8). Or as Isaiah says: And no evil beast shall go up by it (Isaiah 35:9). But that by the name of 'field' the world is understood, the Lord's word through the Gospel testifies, who says: The field is the world (Matthew 13:38). The beasts of the field therefore play in the herbs of the mountains, because the demons, cast down from the higher things into this world, are delighted by the perverse works of the proud.
1346:2
Bestiæ in herbis ludunt cum reprobi spiritus humana corda in illicitas cogitationes pertrahunt. An non imundis spiritibus ludere est mentes hommum ad imaginem Dei conditas, modo ficta promissione decipere, modo vacuis terroribus irridere, modo eis transitoria gaudia quasi mansura imprimere, modo mansuras poenas quasi transitorias levigare? Harum procul dubio bestiarum illusionem pertimuerat, qui dicebat: Deus meus, ill le confido, non erubescam; neque irrideant me inimici mei (Psal. XXIV, 2). Quia igitur superborum cor ad omne vitium sternitur, ut cuilibet maligno spiritui irruenti prava cogitatione præparetur, recte lIe berbis montium dicitur: Omnes bestiæ ngri ludent ibi.
當被棄的靈把人心拉入不法的思念中時，眾獸就在青草中嬉戲。污鬼的嬉戲，豈非欺騙那照神形像所造的人心——時而以虛假的應許欺哄，時而以空洞的恐嚇戲弄，時而把短暫的歡樂當作長存的印在他們心上，時而把長存的刑罰當作短暫的加以輕看？那說這話的人無疑曾懼怕這些獸的迷惑：「我的神啊，我素來倚靠你，求你叫我不至羞愧，不容我的仇敵向我誇勝」（詩篇二十五篇2節）。所以，既然驕傲人的心向一切惡習敞開，以致被邪惡的思念預備好接待任何闖入的惡靈，故論到諸山的青草正確地說：「田野一切的走獸都在那裡嬉戲。」
The beasts play in the herbs when the reprobate spirits draw human hearts into illicit thoughts. Is it not for the unclean spirits to play, to deceive the minds of men, created to the image of God, now by a feigned promise, now to mock them with empty terrors, now to imprint upon them transitory joys as though enduring, now to make light of enduring punishments as though transitory? Without doubt he who said had dreaded the illusion of these beasts: My God, in You I trust, let me not be ashamed; neither let my enemies mock me (Psalm 24:2). Since therefore the heart of the proud is laid open to every vice, so that it is prepared by perverse thought for any malignant spirit that rushes in, it is rightly said of the herbs of the mountains: All the beasts of the field shall play there.
1346:3
Pro eo enim quod superbi quique nullum malum cogitando prætereunt, nulla est agri bestia, quae non horum montium herbis satietur. Nam etsi quando carnis luxuriam fugiunt, interioris luxuriæ vitium de ipsa castitate gloriando committunt. Si quando nil avare exterius rapiunt, nequaquam ab illecebra avaritiae mundi sunt, quia etsi res nullas ambiunt, favore tamen hominum laudem de continentia rapere conamur. Huic ergo Behemoth montes herbas ferunt, et omnes bestiae agri ludunt ibi, quia in superborum corde quilibet malignus spiritus tanto latius pascitur, quanto et omne vitium de superbia generatur. [Vet.
因為驕傲人在思念中沒有一樣惡不涉獵，所以田野沒有一隻獸不被這諸山的青草餵飽。因為即使他們逃避肉體的縱慾，卻藉著誇耀那貞潔本身犯下內在縱慾的惡習。他們若在外面毫不貪婪地掠奪甚麼，卻絕未脫離世上貪婪的誘惑，因為即使他們不貪圖任何財物，仍力圖藉人的稱許為自己的克己攫取讚美。所以諸山為這比希摩獸生出青草，田野一切的走獸都在那裡嬉戲，因為在驕傲人的心中，任何惡靈得餵養越發廣闊，正因一切惡習都是從驕傲所生。
For inasmuch as the proud pass over no evil in their thinking, there is no beast of the field which is not sated by the herbs of these mountains. For even when they flee the luxury of the flesh, they commit the vice of inner luxury by glorying over that very chastity. If ever they seize nothing outwardly in avarice, they are by no means free from the enticement of the world's avarice, because even if they covet no possessions, yet by the favour of men we endeavour to snatch praise for our continence. To this Behemoth therefore the mountains bring forth herbs, and all the beasts of the field play there, because in the heart of the proud any malignant spirit is fed so much the more widely, the more that every vice is generated from pride.
1346:4
III.) Sed quia audivimus quid iste Вehemoth comedat, nunc audiamus necesse est ubi interim per pravum suum desiderium requiescat. Sequitur:
但因我們已聽見這比希摩獸所吃的，如今我們必須聽聽：他藉著邪惡的慾望，其間在何處安歇。接著說：
But because we have heard what this Behemoth eats, now we must needs hear where meanwhile, through his perverse desire, he rests. There follows:
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