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約伯倫理 第 809 章

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809:1
V ers. 17. — Non enim perii propter imminentes tenebras, nec faciem meam operuit caligo. 52. Flagella justorum aut mala perpetrata purgant, aut futura devitant.·— Ille enim in flagello positus a salute corporis propter imminentes tenebras perit, qui idcirco pro transactis percutitur, ut a futuris suppli- ciis abscondatur. Flagella quippe bonorum aut vitia perpetrata purgant, aut ea quae poterant perpetrari futura devitant. Beatus autem Job, quia in flagello positus, nec a peccatis praecedentibus purgabatur, nec ab imminentibus tegebatur, sed ejus tantummodo in flagello virtus augebatur, fiducialiter dicit: Non enim perii propter imminentes tenebras, nec faciem meam operuit caligo.
第十七節——因為我並未因那逼近的黑暗而滅亡,幽暗也沒有遮蓋我的面。五十二、義人所受的鞭打,或潔淨已犯的惡,或防止將來的罪。——一個受鞭打的人,若只是為過去的行為受擊打、好叫他得以躲避將來的刑罰,他便因那逼近的黑暗而喪失了肉身的健康。善人所受的鞭打,或潔淨已犯的過惡,或在將來可能犯的罪尚未發生之先便加以防止。但真福約伯,雖身受鞭打,卻既非為潔淨從前的罪,也非為遮蔽逼近的刑罰,唯獨他的德行在鞭打之下得以增長,所以他滿懷信心地說:因為我並未因那逼近的黑暗而滅亡,幽暗也沒有遮蓋我的面。
Verse 17. — For I have not perished because of the darkness that pressed upon me, nor has the gloom covered my face. 52. The scourges of the just either purge sins already committed or ward off sins to come. — For he who is set under a scourge perishes as to the health of his body because of the pressing darkness, when he is struck for past deeds only so that he may be hidden from future punishments. For the scourges of the good either purge vices already committed, or ward off, before they come, those that might have been committed. But blessed Job, since though set under a scourge he was neither being purged from preceding sins nor being shielded from those threatening, but only his virtue was being increased under the scourge, says with confidence: For I have not perished because of the darkness that pressed upon me, nor has the gloom covered my face.
809:2
Qui enim semper divinae for- midinis pondus aspexit, ejus cordis faciem ca(??)igo peccati non operuit. Et is quem supplicia nulla seque- bantur, salutem corporis propter imminentes tenebras non amisit. 53. A pravis cogitationibus nemo immunis. — Et notandum quod f ipse priora denuntians nequaquam ait: Faciem meam non tetigit; sed: Non operuit caligo. Saepe enim etiam corda justorum 521 suboriae cogitationes polluunt, terrenarum rerum g delectationibus tangunt, sed dum citius manu h sancte discretionis abiguntur, festine agitur ne cor- dis faciem caligo operiat, quae hanc jam ex illicita i delectatione tangebat.
因為凡常常仰視神聖敬畏之重量的人,罪的幽暗便沒有遮蓋他心的面。而那沒有任何刑罰隨著他的人,也沒有因逼近的黑暗而喪失肉身的健康。五十三、無人能免於邪念。——當留意:他在宣告前面所說的時候,並不說:它沒有觸及我的面;而說:幽暗沒有遮蓋它。因為義人的心也常被暗中潛入的思念所玷污,被地上事物的歡愉所觸動;但當這些藉聖潔明辨之手迅速被驅走時,便急速地防範,免得那幽暗遮蓋心的面——那幽暗本已藉不法的歡愉觸及了心。
For he who has always looked upon the weight of the divine fear — the gloom of sin has not covered the face of his heart. And he whom no punishments followed did not lose the health of his body because of the pressing darkness. 53. No one is free from wicked thoughts. — And it is to be noted that he himself, in declaring the former things, by no means says: It did not touch my face; but: The gloom did not cover it. For often even the hearts of the just are polluted by thoughts that steal in, and are touched by the delights of earthly things; but while these are swiftly driven away by the hand of holy discretion, care is quickly taken lest the gloom cover the face of the heart, which was already touching it through unlawful delight.
809:3
Nam saepe in ipso orationis sacrificio importunae se cogitationes ingerunt, quae hoc rapere vel maculare valeant, quod in nobis Deo flentes immolamus. Unde Abraham cum ad occasum solis sacrificium offerret, insistentes aves pertulit, quas studiose, ne oblatum sacrificium raperent, abegit ( Genes, xv, 11). Sic nos cum in ara cordis holocaustum Deo offerimus,ab immundis hoc volucribus custodiamus, ne maligni spiritus et per- versae cogitationes rapiant quod mens nostra offerre se Domino utiliter sperat. Sequitur:
因為在祈禱的祭獻本身之中,常有攪擾的思念闖入,能奪去或玷污我們在自己心中含淚獻給上主的祭物。因此亞伯拉罕在日落時獻祭,忍受了那些逼近的飛鳥,並殷勤地把牠們趕走,免得牠們奪去所獻的祭物(創世記十五章11節)。照樣,當我們在心的祭壇上向上主獻上全燔祭時,也要守護它免受不潔飛鳥的侵擾,免得惡靈與邪念奪去我們心靈所盼望有益地獻給上主的東西。接著說:
For often in the very sacrifice of prayer importunate thoughts thrust themselves in, able to snatch away or defile that which we, weeping, offer up to God within ourselves. Whence Abraham, when he was offering sacrifice at the setting of the sun, endured the birds that pressed upon it, which he diligently drove off lest they snatch away the offered sacrifice (Genesis 15:11). So too, when we offer a whole burnt-offering to God upon the altar of the heart, let us guard it from the unclean birds, lest evil spirits and perverse thoughts snatch away what our mind hopes profitably to offer to the Lord. There follows:
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