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約伯倫理 第 733 章

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733:1
I bid. - Devorabit eum ignis, qui non succenditur. 35. (??)gnis gehennoe mire fovetur, et animam el cor- pus cruciat. - Miro valde modo paucis verbis ex- pressus est ignis gehennae. Ignis namque corporeus, ut esse ignis valeat, corporeis indiget fomentis. Qui cum necesse est ut servetur, per congesta ligna procul dubio nutritur; nec valet nisi succensus esse, et nisi refotus subsistere. At contra gehennae ignis, h cum sil corporeus, et in se missos reprobos cor- poraliter exurat, nec studio humano succenditur, nec lignis nutritur, sed creatus semel durat inex- stinguibilis, et succensione non indiget, et ardore non caret. Bene ergo de hoc iniquo dicitur:
同上——非人所點的火要吞滅他。三五、地獄之火奇妙地得養,並折磨魂與身。——地獄之火以寥寥數語被極奇妙地表達出來。因為物質之火,要能成其為火,須有物質的燃料。當必須保存它時,無疑要靠堆積的木柴滋養;非經點燃不能存在,非重新添薪不能持續。但地獄之火恰恰相反:它雖是物質的,並以物質方式焚燒被投入其中的被棄者,卻既非人力所點,也非木柴所養,乃是一經造成便長存不滅,不需點燃,也不缺熾熱。故論到這惡人,說得何等恰當:
Ibid.—A fire that is not kindled shall devour him. 35. The fire of hell is wondrously fed, and tortures both soul and body.—In a very wonderful manner the fire of hell is expressed in few words. For corporeal fire, that it may have power to be fire, needs corporeal fuel. And when it is necessary that it be preserved, without doubt it is nourished by heaped-up wood; nor can it exist unless kindled, nor subsist unless fed anew. But on the contrary the fire of hell, though it is corporeal, and burns corporeally the reprobate cast into it, is neither kindled by human effort nor nourished by wood, but once created endures inextinguishable, and needs no kindling, and lacks no burning heat. Well therefore is it said of this wicked man:
733:2
Devo- rabit eum ignis, qui non succenditur, quia Omnipo- lentis justitia, futurorum praescia, ab ipsa mundi origine gehennae ignem creavit, qui in poena repro- borum esse semel inciper(??)t, sed ardorem suum et(??)am sine lignis nunquam finiret. Sciendum vero est quod omnes reprobi, quia ex anima simul et carne pec- caverunt, illic, in anima pariter et carne cruciantur. Unde per Psalmistam dicitur: Pones eos ut cliba- num ignis, in tempore vultus tui; Dominus in ira sua conturbabit eos, et devorabit eos ignis ( Psal. xx, 10). Clibanus namque intrinsecus ardet, is vero qui ab igne devoratur, ab exteriori incipit parte concre- mari.
非人所點的火要吞滅他,因為全能者的公義預知將來之事,從世界起初便造了地獄之火,這火在被棄者的刑罰中只一度開始存在,卻縱使無柴也永不止息其焚燒。當知一切被棄者,因他們在魂與肉上同時犯了罪,便在那裡魂與肉一同受折磨。因此藉詩人說:「你發怒的時候,要使他們如在炎熱的火爐中;主必在震怒中吞滅他們,火要燒盡他們」(詩二十10)。因為火爐從裡面焚燒,而被火吞滅者卻是從外部開始焚燒。
A fire that is not kindled shall devour him, because the justice of the Almighty, foreknowing things to come, from the very origin of the world created the fire of hell, which should but once begin to be in the punishment of the reprobate, yet should never end its burning even without wood. But it is to be known that all the reprobate, because they have sinned at once in soul and in flesh, are there tortured alike in soul and in flesh. Whence it is said through the Psalmist: «Thou shalt make them as an oven of fire in the time of Thy countenance; the Lord shall trouble them in His wrath, and the fire shall devour them» (Ps. 20:10). For an oven burns within, but he who is devoured by fire begins to be consumed from the outer part.
733:3
Ut ergo sacra eloquia ardere et exterius et in- terius reprobos demonstrarent, eos et ab igne devo- rari, et sicut elibanum poni testantur, ut per ignem crucientur in corpore, et per dolorem ardeant in mente. Unde hic quoque cum de hoc impio dicere- tur: Devorabit eum ignis, qui non succenditur, pro- tinus de ejus spiritu additur:
故聖言為要顯明被棄者從外從內都焚燒,便見證他們既被火吞滅、又被安置如火爐,使他們在身上藉火受苦,在心中藉憂苦焚燒。因此這裡當論到這不虔之人說「非人所點的火要吞滅他」之後,隨即論到他的心靈補充說:
That therefore the sacred words might show the reprobate to burn both outwardly and inwardly, they testify that they are both devoured by fire and set as an oven, so that they may be tortured through fire in body, and burn through sorrow in mind. Whence here too, when it was said of this impious man: A fire that is not kindled shall devour him, forthwith of his spirit it is added:
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