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約伯倫理第 79 章

拉丁文原文．4 節．部分字詞可點開查義

79:1

V ers. 3. — Et fuit possessio ejus septem millia ovium et tria millia camelorum. 39. Oves possidet qui mentem innoxiam intus ven- tate pascit. Servata quippe veritate historiae, imi- tari spiritaliter possumus, quod carnaliter audimus. a Ovium enim septem millia possidemus, eum cogita- tiones innocuas «perfecta cordis munditia, intra nos- metipsos inquisito veritatis pabulo pascimus. 40. Camelos possidet, qui quod in se altum ac tor- tuosum, aut fidei subdit, aut prae charitale flectit.

第三節。——「他的家產有七千羊，三千駱駝。」三十九。凡在內裡以真理餵養其無辜之心的人，就擁有羊。——歷史的真實既得保存，我們可以在屬靈上效法我們按字面所聽見的。因為當我們尋出真理之糧，在自己裡面以完全的心地純潔餵養我們無辜的思念時，我們就擁有七千羊。四十。凡將自己裡面高聳而彎曲之物，或降服於信，或在愛前俯就的人，就擁有駱駝。

Ver. 3. — 'And his possession was seven thousand sheep and three thousand camels.' 39. He possesses sheep who inwardly feeds his innocent mind with truth. — The truth of the history being preserved, we can spiritually imitate what we hear carnally. For we possess seven thousand sheep, when we feed our innocent thoughts within ourselves with perfect purity of heart, the fodder of truth being sought out. 40. He possesses camels who either subjects to faith, or bends before charity, whatever is lofty and tortuous in himself.

79:2

— Eruntque nobis in possessione etiam tria millia ca- melorum, si omne, quod in nobis altum ae tortuo- sum est, rationi fidei subditur, et sub cognitione Tri- nitatis, sponte in appetitu humilitatis inclinatur. Ca- melos quippe possidemus, si quod altum sapimus, humiliter, deponamus. Camelos procul dubio possi- demus, eum cogitationes nostras ad infirmitatis fra- ternae compassionem flectimus, ut vicissim onera nostra portantes, alienae infirmitati compati condes- cendendo noverimus. Possunt etiam per camelos, qui ungulam nequaquam findunt, sed tamen ruminant, terrenarum rerum bonae dis, ensationes intelligi:

——若我們裡面一切高聳而彎曲之物都降服於信的理性，並在三位一體的認識之下，自願地在謙卑的渴慕中俯伏，我們也將擁有三千駱駝作為家產。因為若我們把我們所高看的，謙卑地放下，我們就擁有駱駝。無疑地，當我們把思念屈就於對弟兄軟弱的體恤時，我們就擁有駱駝，好叫我們彼此擔當重擔，藉俯就而知道如何體恤別人的軟弱。也可藉那絕不分蹄卻反芻的駱駝，理解對屬地之事美善的料理：

— And there will be to us in possession also three thousand camels, if everything that is lofty and tortuous in us is subjected to the reason of faith, and, under the knowledge of the Trinity, is spontaneously bowed down in the appetite of humility. For we possess camels, if what we savour of loftily, we lay down humbly. Without doubt we possess camels, when we bend our thoughts to compassion for the fraternal infirmity, so that, bearing one another's burdens in turn, we may know how to have compassion on another's infirmity by condescending. There may also be understood by camels, which by no means part the hoof, yet ruminate, the good dispensations of earthly things:

79:3

quae quia habent aliquid saeculi, et aliquid Del, per com- mune eae necesse est animal designari. Neque enim terrena dispensatio, quamvis aeternae utilitati serviat, sine perturbatio mentis valet exhiberi. [ Vet. XXIX.] Quia, igitur per hanc et ad praesens mens confunditur, et in perpetuum merces paratur, quasi commune animal, et aliquid de lege habet, et aliquid non habet. Ungulam namque non findit, quia non se penitus anima ab omni terreno opere disjungit; sed tamen ruminat, quia bene dispensando temporalia, per certitudinis fiduciam coelestia sperat. Terrenae igitur dispensationes, quasi camelorum more, capite legi concordant, pede discrepant;

這些既有屬世的成分，又有屬神的成分，就必須以一種兼具（混合）的牲畜來標明。因為屬地的料理，雖服務於永恆的益處，卻不能無心的擾亂而施行。因此，既然藉此心一面在現今被攪擾，一面為永遠預備賞賜，它便彷彿是一種兼具的牲畜，既有律法的某些成分，又有非律法的成分。因為它不分蹄，因為靈魂並未徹底脫離一切屬地的工作；但它卻反芻，因為藉著正確地料理暫時之事，它憑確據的信靠盼望屬天之事。所以屬地的料理，彷彿駱駝一般，在頭上與律法相合，在腳上與之相異；

which, because they have something of the world and something of God, must needs be designated by a common (mixed) animal. For neither can an earthly dispensation, although it serve eternal usefulness, be carried out without perturbation of mind. Because, therefore, through this the mind is both confounded for the present, and reward is prepared in perpetuity, it is as it were a common animal, and has something of the law, and has something not of it. For it parts not the hoof, because the soul does not utterly disjoin itself from every earthly work; but yet it ruminates, because, by rightly dispensing temporal things, through the confidence of certitude it hopes for heavenly things. Earthly dispensations therefore, as it were after the manner of camels, agree with the law in the head, differ from it in the foot;

79:4

quia et coeli sunt illa quae juste viventes appetunt, et hujus mundi sunt ea in quibus opere versa(??)tun. Nos ergo cum easdem terrenas dispensationes cognitioni Trinitatis subdi- mus, quasi camelos b fide possidemus. Sequitur:

因為那些公義生活者所渴慕的事物都屬天，而他們藉工作所忙碌的事物都屬今世。所以我們把這些屬地的料理降服於三位一體的認識時，就彷彿藉信擁有駱駝。接下來說：

because both those things which the justly living desire are of heaven, and those things in which they are occupied by work are of this world. We therefore, when we subject these same earthly dispensations to the knowledge of the Trinity, possess camels as it were by faith. There follows:

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約伯倫理 第 79 章

約伯倫理第 79 章