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Gregory the Great

Moralia in Job 1060

Latin original · 4 verses · some words can be tapped for a gloss

← ch. 1059ch. 1061 →
1060:1
VERS. 25. — Consumpta est caro ejus a suppliciisi; revertatur ad dies adolescentice sua'. 7. A Deo recedentes, nihill nisi quo affligeremur, in venimus. — In illo quippe primo homine a Deo recedente repulsi a paradbi gaudiis, in hanc morlalis vitæ aerumnam cecidimus, et quam gravem culpam serpentis suasione commisimus (Genes. III, 23), h paena nostrae ultionis sentimus. Huc enim lapsi, nihil extra Deum, nisi quo alfligeremur, invenimus. Et quia per oculorum visum carnem secuti sumus, de ipsa carne, quam praeceptis Dei praeposuimus, fla. gellamur.
VERSE 25. 'His flesh is consumed with torments; let him return to the days of his youth.' 7. Departing from God, we found nothing save that whereby we should be afflicted. For in that first man departing from God, cast out from the joys of paradise, we fell into this hardship of mortal life, and the grievous fault which we committed by the serpent's persuasion (Genesis 3:23), we now feel as the penalty of our vengeance. For having fallen hither, we found nothing outside God, save that whereby we should be afflicted. And because through the sight of the eyes we followed the flesh, from that same flesh, which we set before God's precepts, we are scourged.
第二十五節:「他的肉體因刑罰而消瘦;願他回復到年輕的日子。」七、我們離棄神,除了使我們受苦之物外,一無所得。因為在那離棄神的頭一個人裡,我們被逐出樂園的喜樂,墜入了今生必死的艱苦;我們因蛇的引誘所犯的深重過失(創世記三章23節),如今卻作為我們遭報的刑罰而承受。因為我們墜落於此,在神之外一無所得,唯得使我們受苦之物。又因我們藉眼目的觀看隨從了肉體,我們就從那被我們置於神誡命之上的同一肉體上受鞭撻。
1060:2
In ipsa quippe quotidie gemitum, in ipsa cruciatum, in ipsa interitum patimur, ut hoc nubis 1 mira dispositione Dominus in poenam verteret, per quod fecimus culpam; nec aliunde esset interim ceusura supplicii, nisi unde fuerat causa peccati, ut ejus carnis amaritudine homo erudiretur ad vitam, cujus oblectatione superbhe pervenit ad mortem. 8. A carnalis vilce suppliciis Christus nus eruit, et innovatit. — Quia ergo innumeris humanum genus caralis vitae supplieiis premebatur, sed Redemptore nostro veniente, et vitia corruptionis nostræ et tormenta deleta sunt, dicatur de redempto homine: [ Vet. t, Rec. IV.] Consumpta est caro ejus a suppli ciis; revertatur ad dies adolescentiœ suae.
For in that same flesh daily we suffer groaning, in it torment, in it destruction, so that by a marvellous disposition the Lord turned that into a punishment for us through which we committed the fault; nor should there be meanwhile any exaction of chastisement save whence had been the cause of sin, so that by the bitterness of that flesh man might be instructed unto life, by whose delight he in pride came unto death. 8. From the torments of carnal life Christ has rescued us, and renewed us. Since, therefore, the human race was pressed by innumerable torments of carnal life, but at the coming of our Redeemer both the vices of our corruption and its torments were destroyed, let it be said of redeemed man: 'His flesh is consumed with torments; let him return to the days of his youth.'
因為我們天天在那同一肉體中受歎息、在其中受苦楚、在其中受毀壞,好使主藉奇妙的安排,將我們藉以犯過失之物轉為對我們的刑罰;如此,刑罰的追討便惟獨從罪的起因而發,好使人藉那肉體的苦澀被教導歸向生命,就是他先前藉其歡愉在驕傲中歸向死亡的那肉體。八、基督從肉體生命的刑罰中救拔我們,並使我們更新。因此,既然人類被肉體生命無數的刑罰所壓,然而在我們救贖主降臨時,我們敗壞的惡習與其苦刑都被除滅,就當論蒙救贖的人說:「他的肉體因刑罰而消瘦;願他回復到年輕的日子。」
1060:3
Ac si diceret: Mortalitatis suæ paena in quadam vetustatis suae senectute dejectus est; revertatur ad dies adolescentiæ suæ, id est prioris vitæ integritate renovetur, a ut non in eo remaneat quo lapsus est, sed ad hoc redemptus redeat ad quod percipiendum conditus fuit. Scriptura enim sacra saepe adolescentiam pro novitate vitae ponere consuevit. Unde venienti sponso dicitur: Adolescentulœ dilexerunt te (Cant. I, 5); id est, electorum animae gratia baptismatis renovatae, quæ non in vitæ veteris usu deficiunt, sed novi hominis conversatione decorantur. Senectutem quippe veteris hominis inter vitia tabescentem deflebat ille qui ait: Inveteravi inter omnes mimicos meos (Psal. vi, 8).
As if it said: By the penalty of his mortality he was cast down into a certain old age of his decay; let him return to the days of his youth, that is, let him be renewed in the integrity of his former life, that he may not remain in that into which he fell, but, redeemed, may return to that for the receiving of which he was created. For Holy Scripture is often wont to put youth for newness of life. Whence to the coming Bridegroom it is said: 'The maidens have loved thee' (Song of Songs 1:3), that is, the souls of the elect renewed by the grace of baptism, which do not fail in the use of the old life, but are adorned by the conversation of the new man. For the old age of the old man, wasting away amid vices, he bewailed who said: 'I have grown old among all mine enemies' (Psalm 6:8).
彷彿是說:他因必死之刑罰,被打入自身衰朽的某種老年;願他回復到年輕的日子,就是願他在先前生命的完整中得更新,使他不停留在墜落之處,乃蒙救贖歸回他受造所當領受之處。因為聖經常慣於以「年輕」代表生命的更新。故此對那前來的新郎說:「眾童女都愛你。」(雅歌一章3節)就是說,那些藉洗禮之恩得更新的選民的靈魂,不在舊生命的行徑中衰殘,乃以新人的品行為妝飾。因為那在惡習中衰朽的舊人之老年,正是說「我在我一切仇敵中漸漸衰老」(詩篇六篇8節)之人所哀哭的。
1060:4
E contra alius gaudere In virtutibus admonens, dicit: Lcetare, juvenis, in adolescentia tua (Eccte. xi, 9). Ac si diceret: Fortis quisque gaudeat in renovatione sua; id est, laetitiam suam non in vitae veteris voluptate, sed in conversationis novae virtute constituat. Quia vero ad hoc novitatis ro1)ur non nostris viribus, a sed Redemptore interveniente revocamur, pro hoc tlagellato homine deprecans angeus dicat: Revertatur ad dies adolescentiœ suœ. Et quia dum Redemptor noster Patrem pro nobis interpellat, nos quoque e vitae pristinæ torpore discusso, d ad sitim orationis accendimur, apte de boc homine redempto subjungitur:
On the contrary, another, admonishing to rejoice in virtues, says: 'Rejoice, O young man, in thy youth' (Ecclesiastes 11:9). As if it said: Let each strong one rejoice in his renewal; that is, let him place his gladness not in the pleasure of the old life, but in the virtue of the new conversation. But because we are recalled to this strength of newness not by our own powers, but by the intervening of the Redeemer, for this scourged man the angel praying says: 'Let him return to the days of his youth.' And because, while our Redeemer intercedes with the Father for us, we too, having shaken off the torpor of our former life, are kindled to a thirst for prayer, fittingly of this redeemed man it is subjoined:
相反,另一位勉人在德行中喜樂的說:「少年人哪,你在幼年時當快樂。」(傳道書十一章9節)彷彿是說:願各剛強者在自己的更新中喜樂;就是說,願他把喜樂放在不是舊生命的逸樂,乃是新品行的德行中。但因我們被召回這更新的力量,不是憑自己的能力,乃是藉救贖主的介入,所以那使者為這受鞭撻的人祈求說:「願他回復到年輕的日子。」又因當我們的救贖主為我們向父代求時,我們也抖落了先前生命的昏睡,被激起對禱告的渴慕,就合宜地接著論這蒙救贖的人說:
← ch. 1059ch. 1061 →
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