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Gregory the Great

Moralia in Job 622

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 621ch. 623 →
622:1
a V ers. 22. — Atque utinam sic judicaretur vir cum Deo, quomodo judicatur filius hominis cum collega suo! 30. Quoa peccatum in nobis flage(??)s suis puniat Deus incertum. — Peccatores quidem nos esse sem- per agnoscimus; sed tamen saepe in flagello positi, pro quo magis peccato flagellemur ignoramus; et nos ipsos 428 subtili inquisitione discutimus, ut, si quo modo possimus, causam percussionis nostrae investigare valeamus. Quae dum plerumque nos la- tet, fit nobis oneri caecitas nostra, et de eo quod pa- timur plus dolemus. Quisquis vero cum collega suo ad judicium accedit, et quod sentit dicit, et quid- quid contradicitur agnoscit, et quo voluerit pulsat, et novit unde pulsatur.
Ver. 22.—'And would that a man might so be judged with God, as the son of man is judged with his fellow!' 30. That God punishes sin in us by his scourges is uncertain.—We indeed always acknowledge ourselves to be sinners; yet often, when set under the scourge, we are ignorant for which sin the more we are scourged; and we sift our very selves with subtle inquiry, that, if in any way we can, we may be able to investigate the cause of our chastisement. And while this often lies hidden from us, our very blindness becomes a burden to us, and over that which we suffer we grieve the more. But whoever comes to judgment with his fellow both says what he thinks, and recognizes whatever is contradicted, and strikes wherever he wills, and knows whence he is struck.
第二十二節——「但願人能與神一同受審,如同人子與同伴一同受審一樣!」三十、神是否藉他的鞭打懲罰我們裡面的罪,這是不確定的。——我們固然總是承認自己是罪人;然而當被置於鞭打之下時,我們卻常不知道自己更是為哪一項罪受鞭打;於是我們以精細的查究審視自己,好使若有任何辦法,就能查出我們受責打的緣由。而當這事常向我們隱藏時,我們的盲昧便成了我們的重擔,我們對自己所受的便更加憂傷。但凡與同伴一同受審的,既能說出自己所想的,又能認出所遭反駁的,又能隨意攻擊他所願攻擊之處,也知道自己是從何處被攻擊。
622:2
Qui autem divina animadver- sione percutitur, dum novit quidem quia vapulat, sed cur vapulet ignorat, quasi dicit ipse quod sentit, sed quid contra se dicatur nescit, quia ipse quidem ingemiscit in verbere, se(??)l Deus aperte non declarat pro qua eum feriat u(??)tione. Itaque nunc dicitur: Atque utinam sic judicaretur vir cum Deo, quomodo judicatur filius hominis cum collega suo! Ac si aperte diceretur: Sicut in omni quod dico audior, sic omne quod de me dicitur audirem. Quod tamen in hac vita fieri nullatenus potest, quia magna est in- terpositio oculis cordis nostri ad contemplandam subtilitatem Dei, ipsa videlicet infirmitas nostra.
But he who is struck by the divine visitation, while he indeed knows that he is being beaten, yet is ignorant why he is beaten, as it were himself says what he feels, but knows not what is said against him, because he indeed groans under the lash, but God does not openly declare for what avenging he strikes him. And so now it is said: 'And would that a man might so be judged with God, as the son of man is judged with his fellow!' As if it were openly said: 'Just as in everything that I say I am heard, so I would hear everything that is said of me.' Which nevertheless can in no way come to pass in this life, because there is a great interposition to the eyes of our heart in contemplating the subtlety of God—namely, our very own infirmity.
但那被神的鑒察所擊打的人,雖確知自己正被責打,卻不知自己為何被責打,彷彿自己說出所感受的,卻不知有什麼話是敵對他而說的,因為他固然在鞭下呻吟,神卻不明明宣告他是為著什麼報應被擊打。所以如今說:「但願人能與神一同受審,如同人子與同伴一同受審一樣!」彷彿明明地說:「正如我所說的一切都蒙垂聽,照樣,凡論到我而說的一切,我也願聽見。」然而這在今生絕不能成就,因為我們心眼在默觀神之精微時,有極大的阻隔,就是我們自己的軟弱。
622:3
Sed tunc ad purum intuebimur eum a quo nunc subtilite(??) intuemur, cum, hac infirmitate deposita, ad contem- plationis internae gratiam venerimus, de qua Paulus dicit: Tunc cognoscam sicut et cognitus sum ( I Cor. xiii, 12). Unde beatus Job videns camdem cognitio- nem plenissime hic perfici nullatenus posse, de caeci- tate quidem vitae praesentis gemit, sed tamen se de ejus brevitate consolatur, dicens:
But then we shall behold in purity him whom we now behold but faintly, when, this infirmity laid aside, we shall come to the grace of inward contemplation, of which Paul says: 'Then shall I know even as also I am known' (1 Cor. xiii, 12). Whence blessed Job, seeing that this same knowledge can in no way be here most fully perfected, indeed groans over the blindness of the present life, yet consoles himself concerning its brevity, saying:
但到那時,我們必純全地觀看那如今我們只微弱觀看的主,就是當這軟弱卸去、我們來到內在默觀的恩典之時,論到這恩典,保羅說:「那時我要全然知道,如同我全然被知道一樣」(哥林多前書十三12)。故此蒙福的約伯看見這同一種認識在此絕不能得著最完全的成就,便為今生的盲昧歎息,然而卻因今生的短暫自我安慰,說:
← ch. 621ch. 623 →
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