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Gregory the Great

Moralia in Job 394

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 393ch. 395 →
394:1
V ers. 20. Deus non projiciet simplicem, nec por- riget manum malignis: 285 87. Propter bona non bona intentione facta, et propter dotos. Quia nimirum districtus in judicio apparens, et despectum simplicium glorificando eri- get, et malignorum gloriam reprobando confringet. Maligni enim vocantur hypocritae, qui bona non bene laciunt, et recta b quaeque sub studio laudis operan- tur. Manum vero cui porrigimus, hunc videlicet ab imis elevamus· Malignis ergo Deus manum non por- rigit, quia quaerentes terrenam gloriam in imo dere- linquit, et quamlibet recta videantur esse quae agunt, hos ad gaudia superna non provehit.
Verse 20. God will not cast away the simple, nor reach out His hand to the malignant: 87. On account of good deeds not done with a good intention, and on account of guiles. Because indeed, appearing strict in judgment, He will both lift up the despising of the simple by glorifying it, and shatter the glory of the malignant by reproving it. For hypocrites are called malignant, who do good deeds not well, and work all that is upright under the zeal of praise. But the hand to which we reach out, him surely we lift up from the depths. To the malignant therefore God does not reach out His hand, because those who seek earthly glory He leaves in the depths, and however upright the things they do may seem, He does not advance them to the joys on high.
第20節。神必不丟棄純樸人,也不向惡人伸手:87。論那並非出於良善意向所行的善事,並論詭詐。因為祂在審判中顯為嚴厲,既要藉榮耀而高舉純樸人所受的藐視,也要藉定罪而擊碎惡人的榮耀。因為偽善者被稱為惡人,他們行善卻行得不善,把一切正直之事都在愛慕稱讚的熱心之下去行。我們向誰伸手,就是要把他從深處提起。因此,神不向惡人伸手,因為那些尋求地上榮耀的,祂就撇在深處,無論他們所行的看來何等正直,祂都不把他們提升到天上的喜樂。
394:2
Vel certe ideo maligni appellantur hypocritae, quia benignitatem erga proximos ostendunt, et dolos suae iniquitatis operiunt. Per omne namque quod vel faciunt, vel loquuntur, simplicitatem exterius exhibent, sed sub- tilitate interius duplicitatis callent; puritatem super- ficie simulant, sed semper malitiam sub specie puri- tatis occultant. Quos contra bene per Moysen dicitur: Non indues vestem ex lana linoque contextam ( Deut. xxii, 11, 12). Per lanam quippe simplicitas, per li- num vero subtilitas designatur. Et nimirum vestis, quae ex lana linoque conficitur, linum interius celat, lanam in superficie demonstrat.
Or certainly, for this reason hypocrites are called malignant, because they display kindness toward their neighbours, and cloak the guiles of their iniquity. For in all that they either do or speak, they exhibit simplicity outwardly, but inwardly they are cunning with the subtlety of duplicity; they feign purity on the surface, but always conceal malice under the appearance of purity. Against whom it is well said through Moses: Thou shalt not put on a garment woven of wool and linen (Deut. 22:11-12). For by wool is designated simplicity, but by linen subtlety. And indeed a garment that is made of wool and linen conceals the linen within, and displays the wool on the surface.
又或者,偽善者被稱為惡人,實在是因為他們向鄰舍顯出仁慈,卻遮掩自己罪孽的詭詐。因為在他們所行所言的一切事上,他們外表顯出純樸,內裡卻以兩面的巧妙老練詭詐;他們在表面上假裝純潔,卻總在純潔的外貌下隱藏惡意。摩西恰當地責備這等人說:你不可穿羊毛和細麻交織的衣服(申二十二11-12)。因為羊毛表明純樸,細麻則表明巧詐。的確,那用羊毛和細麻織成的衣服,把細麻藏在裡面,卻把羊毛顯在表面。
394:3
Vestem ergo ex lana linoque contextam induit, qui in locutione vel actione qua utitur intus subtilitatem malitiae operit, et sim- plicitatem foras innocentiae ostendit. Quia enim sub puritatis imagine deprehendi calliditas non valet, quasi sub lanae grossitudine linum latet. Bene autem c post reprobationem duplicium justorum remune- ralio demonstratur, cum protinus subditur:
He therefore puts on a garment woven of wool and linen who, in the speech or action which he employs, conceals the subtlety of malice within, and displays the simplicity of innocence without. For because craftiness cannot be caught under the image of purity, the linen lurks, as it were, beneath the coarseness of the wool. But well, after the reproof of the double-hearted, is the recompense of the just set forth, when it is at once subjoined:
因此,凡在自己所用的言語或行為中,於內裡隱藏惡意的巧詐、於外表顯出無辜之純樸的人,就是穿了羊毛和細麻交織的衣服。因為詭詐既不能在純潔的形象之下被察覺,細麻便彷彿藏在羊毛的粗厚之下。然而,在責備了兩面派之後,義人的賞報就得以美好地陳明,隨即補充說:
← ch. 393ch. 395 →
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