316:1
I bid.— Aut gustare aliquis potest quod gustatum af- fert mortem? 9. Lex carnaliter degustata, prius erat mortifera.— Lex namque carnaliter degustata mortem detulit, quia commissa delinquentium dura animadversione di- strinxit; mortem detulit, quia et per praeceptum cul- pam innotuit, et hanc per gratiam non delevit, Paulo attestante, qui ait: Nihil ad perfectum perduxit lex ( Heb. vii, 19). Et rursum: Lex quidem sancta, et mandatum sanctum et justum et bonum. Et paulo post: Peccatum, ut appareat peccatum, per bonum mihi operatum est mortem ( Rom. vii, 12, 13).
Ibid.—Or can anyone taste that which, being tasted, brings death? (Job 6:6). 9. The law tasted carnally was formerly deadly.—For the law tasted carnally brought death, because it constrained the offences of transgressors with hard chastisement; it brought death, because both by the precept it made the fault known, and did not blot it out by grace, Paul testifying, who says: 'The law brought nothing to perfection' (Heb. 7:19). And again: 'The law indeed is holy, and the commandment holy and just and good.' And a little after: 'Sin, that it might appear sin, wrought death in me by that which is good' (Rom. 7:12-13).
同節:——人豈能吃那入口就致死的食物呢?(伯六6)。九、按屬肉品嘗的律法,從前是致死的。——因為按屬肉品嘗的律法帶來死亡,因為它以嚴酷的懲治約束犯法者的過犯;它帶來死亡,因為它一面藉誡命使過犯顯明,卻不藉恩典塗抹它,保羅為此作見證說:「律法原來一無所成」(來七19)。又說:「律法是聖潔的,誡命也是聖潔、公義、良善的。」再往下說:「罪藉著那良善的叫我死,就顯出真是罪」(羅七12-13)。
316:2
Ad Christum vero conversa gentilitas, quia hunc b sonare per verba legis intelligit, angustata desideriis suis, eum quem vehementer diligit inter praecepta carnalia spiritaliter requirit. [ Vet. V, Rec. VI. ] Unde et ex voce mox Ecclesiae per prophetiae spiritum sub- ditur:
But the Gentile world, being converted to Christ, because it understands that He resounds through the words of the law, being straitened by its own desires, spiritually seeks Him whom it vehemently loves amid the carnal precepts. [Old Vulgate V, Recension VI] Whence too, from the voice of the Church, through the spirit of prophecy, it is presently subjoined:
但外邦世界既歸向基督,因它明白祂藉律法的言語迴響,就被自己的渴望所困迫,在屬肉的誡命中屬靈地尋求它所熱切愛慕的那一位。〔舊拉丁譯本第五節,第六修訂本〕故此,隨即從教會的聲音、藉預言的靈接著說: