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Gregory the Great

Moralia in Job 528

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 527ch. 529 →
528:1
V ers. 18. — Si fuero judicatus, scio quia justus inveniar. 51. Job etiam se laudantis numilitas. Sibi iniquita- tem, Deo vero purgationem suam tribuit. — Quod ab ejusdem etiam beati Job persona non discrepat, quando hoc ipse foris de se ipso loquitur, quod de illo Veritas hosti ejus interius dixerat: Vidisti ser- tum meum Job, quod non sit ei similis super terram ( Job. i, 8). Et quidem idem vir valde inferius esc quod de se memorat quam quod de illo Dominus dixit. Aliud est enim justum esse, aliud est ei simi- lem non esse. Humiliter igitur de semetipso sensit, qui dum justus sine comparatione exstitit, non se prae caeteris, sed justum tantummodo inveniri posse me- moravit. [ Vet.
Verse 18. — 'If I be judged, I know that I shall be found righteous.' 51. The humility of Job even in praising himself: he ascribes iniquity to himself, but his cleansing to God. — This does not disagree with the person of blessed Job himself, when he here outwardly says of himself the very thing that Truth had inwardly said of him to his enemy: 'Hast thou considered my servant Job, that there is none like him upon the earth?' (Job 1:8). And indeed the same man says of himself far less than what the Lord said of him. For it is one thing to be righteous, another to have none like oneself. Humbly therefore did he think of himself, who, though he stood righteous beyond comparison, recorded not that he was found above the rest, but only that he could be found righteous.
第18節。——「我若受審判,我知道我必被判為義。」51. 約伯即使自誇時也存謙卑:他把罪孽歸於自己,卻把潔淨歸於神。——這與蒙福的約伯本人的身分並無牴觸,因他在此外在地論到自己所說的,正是真理在內裡向他仇敵所論到他的話:「你曾用心察看我的僕人約伯沒有?地上再沒有人像他」(伯一8)。實在說,這同一位偉人論到自己的,遠遠不及主論到他的。因為為義是一回事,無人與己相比又是另一回事。所以他對自己的看法是謙卑的,他雖無可比擬地為義,卻沒有記述自己勝過眾人,只記述自己能被判為義。
528:2
XXI.] Hoc tamen in ejus verbis vide- tur habere quaestionis, quod qui superius dixit: Vias meas in conspectu ejus arguam ( Vers. 45); et inferius dicit: Consumere me vis peccatis adolescentiae mea; et peccata sua subtiliter agnoscens, adhuc longe inferius adjungit: Signasti quasi in sacculo delicta mea; nunc ait: Si fuero judicatus, scio quia justus inveniar. Neque enim simul convenire queunt peccatum et justitia. Sed sanctus vir sibi iniquitatem tribuens, et omnipotenti Domino purgationem suam, et peccatorem se cognoscit e ex se, et justum se factum non ignorat ex munere. Qui in recto quoque opere positus ex abundanti gratia meruit flagella sustinere.
But this in his words seems to raise a question: that he who above said, 'I will maintain my ways in his sight' (v. 15), and below says, 'Thou wilt consume me for the sins of my youth,' and, subtly acknowledging his own sins, adds much further below, 'Thou hast sealed up my offences as in a bag,' — now says, 'If I be judged, I know that I shall be found righteous.' For sin and righteousness cannot come together at once. But the holy man, ascribing iniquity to himself and his cleansing to the almighty Lord, both knows himself a sinner of himself, and is not ignorant that he was made righteous by a gift — he who, set even in right work, out of abundant grace merited to bear the scourges.
但這在他的話語中似乎引起一個問題:那在上面說「我要在祂面前辯明我的行為」(第15節)、又在下面說「你要因我幼年的罪消滅我」、並精細承認自己罪的人,還在更遠的下文補充說「你把我的過犯封在袋中」——如今卻說「我若受審判,我知道我必被判為義」。因為罪與義不能同時並存。然而這聖人既把罪孽歸於自己,把潔淨歸於全能的主,就一面憑自身認自己為罪人,一面也不忽略自己乃是憑恩賜被造成義的——他雖立於正直的工作中,卻出於豐盛的恩典而配受鞭打。
528:3
Jamque se in judicio a justum inveniri gaudet, qui se ante judicium percussum vidit. Unde et cum longe post dicat: Signasti quasi in sacculo dilicta mea, slatim subdit: I bid. — 385 Sed curasti iniquitatem meam. Qui ergo justum inveniri se in judicio memorat, nequa- quam se juste flagellatum negat; quamvis flagello ejus Dominus non peccata studuit tergere, sed merita augere. Sequitur:
And now he rejoices to be found righteous in judgment, who saw himself smitten before the judgment. Hence also, though he says far afterward, 'Thou hast sealed up my offences as in a bag,' he at once subjoins: The same. — 'But thou hast healed my iniquity.' He therefore who records that he shall be found righteous in judgment by no means denies that he was justly scourged; although by his scourge the Lord was concerned not to wipe away sins, but to increase merits. There follows:
如今他歡喜自己在審判中被判為義,他就是那位在審判之前看見自己被擊打的人。因此,雖然他在遠後的地方說「你把我的過犯封在袋中」,卻立即補充說:同上。——「但你醫治了我的罪孽。」所以那記述自己在審判中必被判為義的人,絕不否認自己是被公義地鞭打了;儘管主藉著祂的鞭打所關切的,並非要抹去罪,而是要增添功德。接著說:
← ch. 527ch. 529 →
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