823:1
I bid. f Et anima vulneratorum clamavit, et Deus inultum abire non patitur 69. Haereticorum scelera Deus inulta non relinquet. — Vu'neratur quippe anima justorum cum fides g tur- batur infirmoram, quibus jam hoc ipsum clamare est de alieno lapsu tabescere. Sed Deus inultum abire non patitur, quia etsi justo ordine injustum aliquid fieri permittit, inuhum tamen abire non sinit injustum quod fieri juste permisit, quia et h per reproborum injustitiam quasdam, quas inesse considerat, culpas percutit electorum, et tamen aeterna justitia ferire non negligit injustitiam feri n(??)ium. Sequitur:
Same place. — And the soul of the wounded cried out, and God suffers it not to go unavenged. 69. God will not leave the crimes of heretics unavenged. — For the soul of the just is wounded when the faith of the weak is troubled, for whom this very thing — to cry out — is to waste away over another's fall. But God suffers it not to go unavenged, because although by just order he permits something unjust to be done, yet he does not allow to go unavenged the injustice which he justly permitted to be done; for both through the injustice of the reprobate he strikes certain faults of the elect which he considers to be within them, and yet eternal justice does not neglect to smite the injustice of those who smite. There follows:
同節——受傷者的靈魂呼喊，上主必不容它不受報應而過去。六十九、上主必不撇下異端者的罪惡不加報應。——當軟弱者的信德被攪擾時，義人的靈魂便受傷，對這等人而言，這呼喊本身就是為別人的墮落而憔悴。但上主必不容它不受報應而過去，因為祂雖按公義的次序容許某不義之事發生，卻不容祂所公義地容許發生的那不義不受報應而過去；因為祂既藉棄絕者的不義擊打祂察覺存於選民之中的某些過失，而永恆的公義也不忽略懲擊那些擊打人者的不義。接著說：