486:1
I bid. — Quis enim haec qua nostis ignorat? 46. Ostendendo ea quae scire se gloriatur, a nemine ignorari. — Ac si aperte dicat: Cum cunctis sint nota quae dicitis, de dictorum scientia singulariter cur tumetis? Quia igitur dationem arrogantium ad aequa- litatis communionem revocans, perfecta correptione redarguit, ad doctrinae nunc sententias erumpit, ut amici ejus humiliati, prius discerent veritatis pondera, quam reverenter audirent. Sequitur:
Ibid. — For who is ignorant of these things which you know? 46. By showing that the things he glories to know are ignored by no one. — As if he openly said: Since the things you say are known to all, why do you swell singularly concerning the knowledge of your words? Since, therefore, recalling the giving of the arrogant to the communion of equality, he refuted them with perfect correction, he now breaks forth into the maxims of doctrine, that his humbled friends might first learn the weights of truth, before they would reverently hear. There follows:
同上——「你們所知道的，誰不知道呢？」四十六、藉指明他所誇口知道的事無人不曉。——彷彿他公然說：既然你們所說的是眾人所知道的，你們為何單單為自己言語的知識而膨脹呢？因此，他既將傲慢者的自誇召回同等的相通，以完全的責備駁斥了他們，如今便迸發出教義的箴言，好叫他被降卑的朋友先學得真理的分量，然後才能恭敬地聆聽。接著說：