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Gregory the Great

Moralia in Job 652

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 651ch. 653 →
652:1
I bid. — Et transferentur rupes de loco suo. 6. 438 Haeretici doctores suos rupes vocant.—Hae- retici rupes vocant eos quos sublimibus in humano genere excedere sensibus aestimant, quos profecto doctores se habere gloriantur. Cum vero sancta Eccle- sia perversos quosque praedicatores intra sinum rectae fidei colligere studet, quid aliud quam de locis pro- priis rupes movet, ut intra eam recta sentientes humi- liter jaceant, qui in perversis suis sensibus prius rigidi stabant?
Same verse. — And shall the rocks be moved out of their place? 6. The heretics call their own teachers rocks. — The heretics call those men rocks whom they esteem to surpass others of the human race by their lofty understandings, and whom they boast of having, forsooth, as their teachers. But when holy Church strives to gather every perverse preacher into the bosom of the right faith, what else does she do but move rocks from their proper places, that they who once stood rigid in their perverse understandings may, thinking rightly within her, lie down humbly?
同節。——磐石豈要從其原處被挪移嗎?六、異端者將自己的教師稱為磐石。——異端者把那些他們認為在人類中以高超見識超越眾人的人稱為磐石,並誇口說他們確實有這樣的人作自己的教師。但當聖教會努力要將每一個乖謬的宣講者收入正信的懷抱時,她所做的無非是把磐石從其原處挪移,好使那些先前在乖謬見識中僵硬站立的人,如今在教會之內存正確的心,謙卑俯伏。
652:2
Sed hoc fieri haeretici omnino contra- dicunt, et propter ejus vocem rupes de loco proprio transferri renituntur, quia videlicet nolunt ut ad eam venientes vera humiliter sentiant hi qui apud eos elati sensibus falsa sapiebant. [ Vet. et Rec. III.] 7. Contra Ecclesiam propter flagella quae patitur, insaniunt. — Plerumque vero haeretici, cum quosdam intra sanctam Ecclesiam vel inopia, vel flagellis laborantes aspiciunt, semetipsos mox in arrogantiam justitiae extollunt; et quidquid adversum fidelibus evenisse considerant, hoc factu(??) pro eorum iniquitatibus putant, nescientes nimirum quia actionum meritum praesentis vitae qualitas nut- latenus probat.
But the heretics utterly contradict that this should be done, and on account of her voice they resist having the rocks moved from their proper place, because forsooth they are unwilling that those who among them, puffed up in their understandings, relished falsehoods, should, on coming to her, humbly think what is true. 7. On account of the scourges which she suffers, they rage against the Church. — But very often, when the heretics behold certain persons within holy Church labouring either under want or under scourges, they at once exalt themselves into an arrogance of righteousness; and whatever adversity they consider to have befallen the faithful, this they suppose to have been done for their iniquities, being ignorant indeed that the quality of the present life in no way proves the merit of one's actions.
但異端者極力反對這事施行,因教會之言,他們抗拒磐石從其原處被挪移,因為他們實不願意那些在他們中間、心思自高、以虛謊為美的人,在歸向教會後謙卑地思想真理。七、因教會所受的鞭撻,他們向教會發怒。——然而異端者常常見到聖教會之內某些人或受貧困、或受鞭撻的煎熬,便立刻把自己高舉到公義的傲慢中;凡他們看見信徒所遭遇的患難,都以為是因信徒的罪孽而臨到,卻實在不知:今生的境況絕不能證明行為的功過。
652:3
Nam plerumque et bona malis, et mala bonis eveniunt, pro eo quod et vera bona bonis, et vera mala malis in aeterna retributione servantur. Baldad itaque typum haereticorum de prosperitate vitae praesentis sese extollentium tenens, adversus beati Job flagella quasi ex eorum voce contra justorum opprobria inflatur, ac diserte qui- dem contra impios disputat; sed quam perverse contra justum talia dicat ignorat, nam subjecit, dicens:
For very often both good things befall the wicked and evil things befall the good, for this reason, that both true goods are reserved for the good, and true evils for the wicked, in the eternal recompense. Baldad therefore, holding the type of the heretics who exalt themselves out of the prosperity of the present life, is puffed up against the scourges of blessed Job as though from their mouth against the reproaches of the righteous; and he disputes eloquently indeed against the ungodly, but he knows not how perversely he speaks such things against a righteous man, for he subjoined, saying:
因為福常臨到惡人,禍常臨到善人,緣故乃是:真正的福為善人存留,真正的禍為惡人存留,都在永遠的報應之中。故此比勒達持著那些因今生亨通而自高的異端者的表號,彷彿藉他們的口,向著義人的辱罵,向有福的約伯的鞭撻自我膨脹;他確實雄辯地駁斥不敬虔的人,卻不知自己向一個義人說這樣的話是何等乖謬,因為他接著說:
← ch. 651ch. 653 →
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