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Gregory the Great

Moralia in Job 1289

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 1288ch. 1290 →
1289:1
42. Synagoga prius contra Deum clam, postea palam erecta. — In altum struthio alas erigit, quando suo conditori Synagoga non ut antea formidando, sed aperte jam repugnandocontradicil. In membra quippe diaboli transiens, et mendacii bon inem Deum credens, contra Gdeles tanto in altum extollitur, quanto et Dei corpus Ie esse gloriatur. Quæ quia non solum humanitatem Domini, sed ipsam etiam divinitatem despicit, non tantum equitem, sed ascensorem etiam equitis irridet. Nam custodita unitate personae valet intelligi, quia Verbum Dei tunc equitem ascendit, quando animatam carne,.. sibi intra uternm Virginis condidit.
42. The synagogue, at first secretly against God, afterward openly reared up. The ostrich lifts its wings on high, when the Synagogue contradicts its Creator not, as before, by fearing, but now by openly fighting back. For passing into the members of the devil, and believing the man of lying to be God, she is exalted on high against the faithful in proportion as he glories that he is the body of God. She who despises not only the humanity of the Lord, but even His very divinity, mocks not only the rider, but also the mount of the rider. For, the unity of person being preserved, it may be understood that the Word of God then mounted the horse, when He fashioned for Himself, within the womb of the Virgin, a flesh animated by a soul.
四十二、會堂起先暗中敵擋神,後來公然挺立。鴕鳥高舉牠的翅膀,就是當會堂反對牠的創造主,不再像從前那樣藉懼怕,而如今公然抗爭時。因為她轉入魔鬼的肢體,相信那說謊的人是神,她越是隨那人誇口自己是神的身體,就越發向信徒高舉自己。她不但藐視主的人性,甚至藐視祂的神性,就不但嘲笑那騎者,也嘲笑騎者的坐騎。因為既保持位格的合一,就可明白神的道乘上那馬,是在祂於童貞女腹中為自己造成一個有靈魂活著的肉身之時。
1289:2
Tunc equitem ascendit, quando humanam animam propriæ carni præsidentem, divino cultui semetipsum creando subjugavit. Carnem quippe divinitas anima mediant' suscepit, et per hoc totum simul equitem tenuit, quia in semetipso non solum illam quae regebatur, sed hanc etiam quae regebat astrinxit. Judaea igitur,per adventum superbientis Antichristi laqueo seductionis capta, quia Redemptorem nostrum humilem fuisse inter homines despicit, 1015 deridet equitem, quia vero ejus in omnibus divinitati contradicit, deridet nihilominus et ascensorem. Sed Redemptor noster unus idemque et eques, et equitis est ascensor; et cum in mundum venit, fortes contra mundum praedicatores cxhibuit;
Then He mounted the horse, when He subjected to divine worship, by creating it, the human soul that presides over its own flesh. For the divinity took up the flesh with the soul as mediator, and through this held at once the whole rider, because in Himself He bound not only that which was ruled, but also that which ruled. Judea, therefore, taken in the snare of seduction through the coming of the proud Antichrist, because she despises that our Redeemer was humble among men, mocks the rider; but because she contradicts His divinity in all things, she likewise mocks also the mount. But our Redeemer is one and the same both the horseman and the mount of the horseman; and when He came into the world, He showed forth preachers strong against the world;
祂乘上那馬,是在祂藉創造使那掌管自己肉身的人的靈魂順服神聖敬拜之時。因為神性以靈魂為中保取了肉身,藉此便同時掌握了整個騎者,因為祂在自己裡面不但約束那被掌管的,也約束那掌管的。因此,猶太因驕傲的敵基督之來臨而落入誘惑的網羅,她既藐視我們的救贖主在人間曾是卑微的,就嘲笑那騎者;但因她在一切事上抵擋祂的神性,就同樣也嘲笑那坐騎。然而我們的救贖主既是那騎馬者,同時也是騎馬者的坐騎;當祂來到世上時,祂顯出剛強敵擋世界的傳道者;
1289:3
et cum in mundi termino Antichristi fallaciam tolerat, virtutem pro se certantibus subministrat; ut cum antiquus hostis in ilia sua citius finienda libertate laxatur, fideles nostri tanto majores vires accipiant, quanto contra adversarium solutum pugnant. Unde bic cum struthio alas elevare, ascensorem et equitem deridere describitur, illico fortium praedicatorum memoria subrogatar, et dicitur:
and when at the end of the world He endures the deceit of Antichrist, He supplies strength to those contending for Him; so that when the ancient enemy is loosed into that liberty of his, soon to be ended, our faithful may receive strength the greater in proportion as they fight against the adversary set loose. Whence here, when the ostrich is described as lifting its wings, and mocking the mount and the horseman, straightway the memory of the strong preachers is substituted, and it is said:
當祂在世界末了容忍敵基督的欺騙時,祂供給那為祂爭戰之人力量;以致當古蛇被釋放進入牠那不久將終結的自由時,我們的信徒所領受的力量就越大,因為他們是與那被釋放的仇敵爭戰。因此在這裡,當鴕鳥被描述為高舉翅膀、嘲笑坐騎和騎者時,隨即便代之以對剛強傳道者的記述,說:
← ch. 1288ch. 1290 →
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