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Gregory the Great

Moralia in Job 426

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 425ch. 427 →
426:1
I. — Sicut aquila volans ad escam. 48. Velut aquilae a summis ad ima descendunt, Christi carne pascendi. — Moris quippe est aquilae ut irreverberala acie radius solis aspiciat; sed cum re- fectionis indigentia urgetur, eamdem oculorum aciem, quam radiis solis infiderat, ad respectum cadaveris inclinat; et quamvis ad alta evolet, pro sumendis ta- men carnibus terram petit. Sic videlicet, sic antiqui patres fuerunt, qui in quantum humanitatis in firmi- tas admittebat. Creatoris lucem erecta mente con- tem, lati sunt; sed incarnandum hunc in mundi fi(??)e praescientes, quasi a solis radiis ad terram oculos de- flexerunt.
'As an eagle flying to its food.' 48. Just as eagles descend from the highest to the lowest, to be fed on Christ's flesh.—For it is the eagle's custom to gaze at the sun's ray with unwavering eye; but when it is pressed by the need of refreshment, it inclines that same keenness of its eyes, which it had fixed on the sun's rays, to the sight of a carcass; and however high it flies aloft, yet for the taking of flesh it seeks the earth. So, indeed, so were the ancient fathers, who, in so far as the infirmity of humanity allowed, contemplated the Creator's light with uplifted mind; but, foreknowing that He was to be incarnate at the end of the world, they bent their eyes, as it were, from the sun's rays to the earth.
「如同鷹飛向食物。」48. 正如鷹從至高處降至至低處,為要以基督的肉體為食。——因為鷹的習性,是以不眨的眼直視太陽的光芒;但當牠被覓食的需要所迫時,便把那曾定睛於日光的眼力,轉向屍體去觀看;牠雖高飛在上,卻為取食肉而落向地面。古時的列祖,確是如此、確是如此:他們在人性的軟弱所容許的限度內,以被高舉的心思仰望創造主的光;但因預知祂要在世界末了道成肉身,便彷彿把眼目從太陽的光芒轉向地面。
426:2
Et quasi de summis ad ima veniunt, dum hunc Deum supra omnia et hominem a intra omnia agnoscunt. Quem pro humano genere dum passurum moriturumque conspiciunt, qua scilicet morte semet- ipsos refici atque reformari ad vitam noverunt, quasi more aquilae post contemplatos solis radios in cada- vere escam quaerunt. Libet spectare aquilam solis radios intuentem, quae ait: Deus fortis, pater futuri sceculi, princeps pacis ( Isai. ix, 6). b Sed ab alto vo- latu celsitudinis ad t(??)rras veniat, escam cadaveris inferius inquirat. Paulo post etenim subdit, dicens: Disciplina pacis nostrae super eum, et livore ejus sa- nati sumus ( Isai. liii, 5). Et rursum: Et homo est, et quis c cognoscet eum ( Jer.
And they come, as it were, from the highest to the lowest, while they acknowledge this One as God above all things and man within all things. Whom, while they behold as about to suffer and die for the human race—by which death, namely, they knew themselves to be refreshed and reformed unto life—they seek, as it were after the manner of the eagle, food in the carcass after having contemplated the sun's rays. It is pleasing to behold the eagle gazing at the sun's rays, which says: 'God the mighty, Father of the age to come, Prince of peace' (Isa. ix, 6). But let it come from the lofty flight of its loftiness down to the earth, let it seek below the food of the carcass. For a little after it subjoins, saying: 'The chastisement of our peace was upon Him, and by His bruise we are healed' (Isa. liii, 5). And again: 'And He is man, and who shall know Him?' (Jer.
他們彷彿從至高處來到至低處,因他們承認這一位是超乎萬有之上的神,又是在萬有之內的人。他們既看見祂將為人類受苦而死——就是他們知道自己藉以得舒暢、得重造入於生命的那死——便彷彿效法鷹的樣式,在仰望了太陽的光芒之後,在屍體中尋食。真令人喜悅,看那仰望日光的鷹說:「全能的神,永在的父,和平的君」(以賽亞書九6)。但願牠從其崇高的高翔落到地面,願牠在下面尋求屍體的食物。因為稍後牠補充說:「因祂受的刑罰我們得平安,因祂受的鞭傷我們得醫治」(以賽亞書五十三5)。又說:「祂是人,誰能認識祂呢?」(耶利米書
426:3
xvii, 10, sec. LXX )? Sub- levata ergo in divinitatem mens justi, cum dispen- sationis gratiam ex ejus carne considerat, quasi a summis repente, ut aquila ad escam volat. Sed ecce ille Israeliticus populus immenso dudum prophetiae spiritu infusus ejusdem prophetiae dona perdidit, at- que in ea fide quam praevidendo nuntiaverat non per- mansit; 310 et a se Redemptoris praesentiam ne- gando repulit, quam cunctis se sequentibus prae(??)un- tiando declaravit. Unde et apte protinus per compas- sionem ad eorum quoque duritiam sermo convertitur, atque ab eis quomodo prophetiae gratia subtrahitur, indicatur. Nam subditur:
xvii, 9, according to the Seventy)? The mind of the just man, then, lifted up into divinity, when it considers the grace of the dispensation from His flesh, suddenly flies, as it were, from the highest, like an eagle to its food. But behold, that Israelite people, long ago infused with the immense spirit of prophecy, lost the gifts of that same prophecy, and did not remain in that faith which it had announced by foreseeing; and it repelled from itself, by denying, the presence of the Redeemer, which it had declared to all its followers by foretelling. Whence also, at once, through compassion, the discourse is turned to their hardness too, and it is indicated how the grace of prophecy is withdrawn from them. For it is subjoined:
十七章9節,按七十士譯本)?那被提升入神性的義人的心,當牠從祂的肉體思量這安排之恩時,便忽然彷彿從至高處,如鷹飛向食物。但看哪,那久已被浩大的先知之靈所充滿的以色列民,卻失去了那先知職分的恩賜,並未持守在牠藉預見所宣告的信仰裡;牠藉否認,把救贖主的臨在從自己身上推開了——就是牠藉預言向一切跟隨牠的人所宣告的那臨在。故此,話語隨即出於同情,也轉向他們的剛硬,並指明先知的恩典如何從他們身上被收回。因為經文補充說:
← ch. 425ch. 427 →
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