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Gregory the Great

Moralia in Job 359

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 358ch. 360 →
359:1
V ers. 8.— Nec aspiciet me visus hominis. 30. Tunc Christi gratia non liberat, quem nunc non reformat.—Visus quippe hominis est misericordia Redemptoris, quae insensibilitatis nostrae duritiam, cum respicit, emollit. Unde, teste quoque Evangelio, dicitur: Respexit Dominus Petrum, et recordatus est Petrus verbi quod dixerat Jesus; egressus foras, flevit amare ( Luc. xxii, 61). Exutam vero carne animam nequaquam jam visus hominis aspicit, quia post mor- tem non liberat, quem ante mortem gratia ad ve- niam non reformat. Hinc etenim Paulus dicit: Ecce nunc tempus acceptabile, ecce nunc dies salutis ( II Cor. vi, 2). Hinc Psalmista ait: Quoniam in sae- culum misericordia ejus ( Psal. cxvii, 1).
Verse 8: 'Nor shall the sight of man behold me' (Job 7:8). 30. The grace of Christ does not then set free him whom it does not now reform. — For the sight of man is the mercy of the Redeemer, which, when it looks upon us, softens the hardness of our insensibility. Whence, as the Gospel also testifies, it is said: 'The Lord looked upon Peter, and Peter remembered the word which Jesus had spoken; and going out, he wept bitterly' (Luke 22:61). But the sight of man no longer beholds the soul once stripped of the flesh, because after death grace does not set free him whom before death it does not reform unto pardon. Hence indeed Paul says: 'Behold, now is the acceptable time; behold, now is the day of salvation' (2 Cor. 6:2). Hence the Psalmist says: 'For his mercy endures forever' (Ps. 117:1).
第8節:「人的眼目也不得再見我」(約伯記七章8節)。三十、基督的恩典那時不釋放它如今所不更新之人。——因為人的眼目乃是救贖主的憐憫,當它垂顧我們時,便軟化我們麻木的頑硬。因此,正如福音也作見證,說:「主轉過身來看彼得,彼得便想起主所說的話;他就出去痛哭」(路加福音二十二章61節)。但人的眼目不再看顧那一經脫離肉體的靈魂,因為死後恩典不釋放那在死前它未更新以致得赦免之人。因此保羅確實說:「看哪,現在正是悅納的時候;看哪,現在正是拯救的日子」(哥林多後書六章2節)。因此詩人說:「因他的慈愛存到永遠」(詩篇一一七篇1節)。
359:2
Quia nimirum quem nequaquam modo misericordia eripit, sola post praesens saeculum justitia addicit. Hinc Salomon ait: Quia lignum in quocunque loco ceciderit, sive ad Au- strum, sive ad Aquilonem, ibi erit ( Eccle. xi, 3), quia cum humani casus tempore, sive sanctus, sive mali- gnus spiritus egredientem animam claustra carnis ac- ceperit, in aeternum secum sine ulla permutatione retinebit, ut nec exaltata ad supplicium proruat, nec mersa aeternis suppliciis, ultra ad remedium ereptio- nis ascendat.
For indeed, him whom mercy in no way now snatches away, justice alone condemns after the present age. Hence Solomon says: 'For in whatever place the tree falls, whether to the south or to the north, there shall it be' (Eccles. 11:3); because when, at the time of man's departure, either a holy or a malign spirit has received the soul going forth from the enclosures of the flesh, it will retain it with itself forever without any change: so that neither, if exalted, does it rush down to punishment, nor, if plunged into eternal torments, does it ascend any further to the remedy of deliverance.
因為那如今憐憫絕不奪回之人,唯有公義在今世之後定他的罪。所以所羅門說:「樹倒在何處,或向南或向北,就在何處」(傳道書十一章3節);因為當人離世之時,無論是聖靈或惡靈接住那從肉體圍牆中出來的靈魂,便要永遠將它保留在自己身邊,毫無更改:以致那被高舉的靈魂不再墜落受刑,而那沉入永刑的靈魂也不再上升去得拯救的補救。
359:3
Vir igitur sanctus, humani generis damna considerans, quod a praesenti saeculo sine Redemptoris a cognitione subtrahitur, atque in aeter- nis ignibus irreparabiliter sepelitur, et ejus -vocem in se suscipiens, dicat: Nec aspiciet me visus homi- nis, quia 256 nimirum Redemptoris gratia, quem nunc b non intuetur ut corrigat, tunc non respicit ut ab interitu abscondat. In judicium quippe Do- minus veniens, peccatorem videt ut feriat, sed non videt ut ad largiendam salutis gratiam recognoscat; culpas examinat, et vitam pereuntium ignorat. Unde sanctus vir, cum se post praesentem vitam, respectu hominis videri non posse fateretur, apte mox sub- didit:
The holy man, therefore, considering the losses of the human race — that it is withdrawn from the present age without knowledge of the Redeemer, and is irreparably buried in eternal fires — and taking up its voice within himself, says: 'Nor shall the sight of man behold me,' because indeed the grace of the Redeemer, whom now it does not behold so as to be corrected, then does not look upon so as to hide it from destruction. For the Lord, coming to judgment, sees the sinner so as to strike, but does not see him so as to recognize him for the bestowing of the grace of salvation; he examines faults, and takes no notice of the life of the perishing. Whence the holy man, when he had confessed that after the present life he could not be seen with regard to man, fittingly subjoined at once:
因此那聖潔之人,思念人類的損失——即人類不認識救贖主便被撤離現世,並無可挽回地被埋葬在永火之中——就在自己裡面接過人類的聲音,說:「人的眼目也不得再見我」,因為救贖主的恩典,那如今它不觀看以致得糾正之人,那時便不看顧以致得以躲避滅亡。因為主來審判時,看見罪人是為要擊打,卻不看顧他以致認出他來賜下救恩的恩典;他察驗過犯,卻不理會滅亡者的生命。因此那聖潔之人,既已承認在現世之後他不能在人面前被看見,便恰當地立即補上:
← ch. 358ch. 360 →
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