599:1
C ap. xvi, V ers. 2.— Audivi frequenter talia. 2. Job typus Ecclesiae a fictis amicis oppressae, con- solatores simulan(??)ibus. A consolatoriis verbis ad incre- patoria amici Job eruperant.—Electi quippe frequen- ter aliena mala quasi sua audiunt, et ab his eis crimen impingitur b a quibus crimina impacta perpe- trantur. Hac autem responsione beatus Job illud Ecclesiae tempus significat quo, oppressa ab adver- sariis, temporali eorum potentia quasi dejecta cre- ditur. Unde sequitur: — I bid. — Co solutores onerosi omnes c vos estis. Sive enim haeretici, seu pravi qui- libet, cum laborare bonos in adversitate conspiciunt, in co quod illos consolari appetunt, mala eis persua- dere conantur.
Chapter 16, Verse 2. — I have often heard such things. 2. Job a type of the Church oppressed by feigned friends who pretend to console. Job's friends had burst from words of consolation into words of rebuke. — For the elect frequently hear alien evils as though they were their own, and a charge is thrust upon them by those by whom the very charges thus thrust are actually committed. By this response blessed Job signifies that time of the Church in which, oppressed by adversaries, she is believed to be as it were cast down in respect of temporal power. Whence it follows: — Ibid. — You are all burdensome comforters. For whether heretics, or any of the depraved, when they behold the good laboring under adversity, in the very thing wherein they seek to console them, they endeavor to persuade them of evils.
第十六章第二節。——這樣的話我屢次聽見。二、約伯是被假意安慰的虛偽朋友所壓迫之教會的預表。約伯的朋友從安慰之言爆發為責備之言。——因為蒙揀選之人常聽見別人的惡如同自己的惡，罪名被那些實際犯下這些罪名之人加諸他們身上。約伯以此回答，表明教會的一段時期：她受敵人壓迫，彷彿在屬世權勢方面被擊倒。於是接著說：——同上——你們都是叫人愁煩的安慰者。因為無論異端者或任何邪惡之人，當他們見善人在患難中受苦時，正在他們設法安慰之事上，卻竭力勸他們趨向惡。
599:2
Unde non immerito bonorum menti- bus onerosa fit eorum consolatio, quia inter verba, dulcedinis virus propinare cupiunt erroris; et dum dictis lenibus dolores quasi levigant, peccati d onus- imponere festinant. Sed electi viri etiam cum tem- porali gloria privantur, interni vigorem judicii non amittunt. Nam sciunt et foris adversa perpeti, et ta- men interius infracti recta sine pavore defendere. 418 Unde subjungitur:
Whence not without reason does their consolation become burdensome to the minds of the good, because amid their words they desire to administer the poison of error's sweetness; and while by gentle words they as it were soothe the sorrows, they hasten to lay upon them the burden of sin. But the elect, even when they are deprived of temporal glory, do not lose the vigor of inward judgment. For they know both to endure adversities outwardly, and yet, unbroken within, to defend what is right without fear. Whence it is added:
因此他們的安慰對善人的心靈成為重擔，這並非沒有緣由，因為他們想在言語之間灌輸謬誤那甜蜜的毒藥；當他們以溫柔的話彷彿減輕痛苦時，卻急於把罪的重擔加諸其上。但蒙揀選之人縱使被剝奪屬世的榮耀，也不失內在判斷的活力。因為他們既知在外擔受逆境，卻仍在內心不被摧折，無所懼怕地護衛正道。於是接著說：