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CAP. XXXIV, vERS. 19.- Qui non accipit personam principum, nec cognovit tyrannum cum disceptaret conira pauperem. i. Non est acceptio personarum apud Deum. — Potest autem per principem vel tyrannum quisque superbus intelligi; per pauperem vero humilis delignari. Tyrannum ergo disceptantem contra pauperem non cognoscit, quia superbos omnes. vitam nunc humilium deprimentes, in judicio nescire se perhibet, dicens: Nescio vos unde sitis (Luc. XIII, 25). Et quia sic potenter cum vult destruit, sicut cum voluit potenter creavit, apte ratiocinando subjungitur:1 IBID. — Opus enim manuum ejus sunt universi. [Rec. II.] Atque mox subditur:
Chapter 34, Verse 19. — Who does not accept the person of princes, nor has known the tyrant when he disputed against the poor man. 1. There is no respecting of persons with God. — But by the prince or tyrant any proud man may be understood; while by the poor man the humble is designated. He does not, therefore, know the tyrant disputing against the poor man, because he declares that in judgment he does not know all the proud who now oppress the life of the humble, saying: I know not whence you are (Luke 13:25). And because he thus powerfully destroys when he wills, just as he powerfully created when he willed, aptly by reasoning is it added: Ibid. — For all are the work of his hands. And presently it is subjoined:
第三十四章第十九節——他不偏待王子，也不看重那與窮人相爭的暴君。1. 神並不偏待人。——但以王子或暴君可指任何驕傲的人；而以窮人指謙卑的人。所以他不認得那與窮人相爭的暴君，因為他宣告，在審判時他不認識一切如今壓迫謙卑人生命的驕傲者，說：我不曉得你們是從哪裡來的（路加福音十三25）。既然他在願意時如此有能力地毀滅，正如他在願意時有能力地創造，就恰當地藉推理補充道：同節——因為眾人都是他手所造的。旋即又補上一句：