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Gregory the Great

Moralia in Job 1074

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 1073ch. 1075 →
1074:1
VERS. 10 et ii. — Absit a Deo impietas, et ab Omnipotente iniquitat. Opus enim hominis reddet ei, et juxta vias singulorum restituet eis. 782 44. Deus in hac vita non semper reddit singulis juxta opera. — Bene dixit, quia in ojnnipotente Deo iniquitas vel impietas non est. Sed in hac vita nequaquam semper hoc agitur, quod subjunxit, quia juxta opus suum singulis et juxta vias proprias reddit. Nam et multos illicita et perversa perpetrantes gratuito praevenit, atque ad opera sancta convertit, et nonnullos rectis actibus deditos flagello interveniente corripit, a ac sic placentes quasi displiceant affligit, Salomone attestante, qui ait:
Verses 10 and 11. — Far be impiety from God, and iniquity from the Almighty. For he will render to a man his work, and according to the ways of each he will requite them. 44. In this life God does not always render to each according to their works. — He spoke well, in that in God the Almighty there is no iniquity or impiety. But in this life it is by no means always done, as he added, that he renders to each according to his work and according to his own ways. For many who commit unlawful and perverse deeds he anticipates with unmerited grace and turns to holy works; and some who are given to right deeds he chastens with a scourge coming upon them, and thus afflicts those who please him as though they displeased, Solomon bearing witness, who says:
第十、十一節——不敬虔絕不歸於神,罪孽絕不歸於全能者。因為他必照人的行為報應他,按各人的道路施報於他。44. 在今生神並不總是照各人的行為報應他。——他說得好,因為在全能的神裡面並無罪孽或不敬虔。但正如他所補充的,神照各人的行為、按其本身的道路施報這事,在今生卻絕非總是如此。因為許多行不法悖逆之事的人,神以白白的恩典先臨到他們,使他們歸向聖潔的工作;而有些人專務正直之行,神卻以臨到的鞭子責打他們,如此,那本蒙他喜悅的人,反被他如同不蒙喜悅般地擊打,正如所羅門所見證的,他說:
1074:2
Sunt justi qui bus multa eveniunt, quasi opera egerint impiorum; et.unt impii qui ita securi sunt, ac si justorum facta ha- beant (Eccle. VIII, 14). Quod nimirum omnipotens Deus inaestimabili pietate dispensat, ut et justos flagella crucient, ne opera extollant; et injusti saltem sine poena hanc vitam peragant, quia ad tormenta quae sine fine sunt male agendo festinant. Nam quia aliquando justi nequaquam juxta opera flagellantur, bac ipsa historia quam tractamus ostenditur. Neque enim idem beatus Job pro culpa fuerat flagellatus, qui ante flagelli stimulum ipso judice attestante laudatus est. Verius ergo Eliu diceret, si dixisset:
There are just men to whom many things happen, as though they had done the works of the wicked; and there are wicked men who are as secure as if they had the deeds of the just (Eccl. 8:14). This indeed the Almighty God dispenses with inestimable mercy, so that scourges may torment even the just, lest they exalt their works; and that the unjust may at least pass through this life without punishment, because by doing evil they hasten toward torments that are without end. For that the just are sometimes by no means scourged according to their works, is shown by this very history which we are treating. For that same blessed Job had not been scourged for a fault, who before the goad of the scourge was praised by the Judge himself bearing witness. More truly, therefore, would Elihu have spoken, if he had said:
有義人遭遇許多事,好像他們作了惡人的行為;也有惡人享得安穩,好像他們有義人的作為(傳道書八14)。這事全能的神確以無可估量的憐憫來安排,好叫鞭子連義人也加折磨,免得他們高抬自己的行為;又叫不義的人至少在今生免於刑罰而度過,因為他們藉行惡而急速奔向那無窮盡的痛苦。義人有時絕不照其行為受鞭打,正由我們所論述的這段歷史所彰顯。因為那位有福的約伯並非因罪過而受鞭打,他在鞭子的刺扎之前,就已蒙審判者親自作證而受稱讚。所以,以利戶若這樣說,才更為真確:
1074:3
Quia iD omnipotente Deo impietas atque iniquitas non est, etiam cum juxta vias proprias hominibus reddere non videtur. Nam et quod a nobis non intelligitur, ex occulti judicii non injusta lance profertur. Quia vero praedicafores arrogantes, dum multa inania spargunt, etiam saepe vera ac solida proferunt, Eliu recte subjungit:
That in God the Almighty there is no impiety or iniquity, even when he does not appear to render to men according to their own ways. For even that which is not understood by us is brought forth from the balance of his hidden judgment, and not unjustly. But because arrogant preachers, while they scatter many empty things, also often bring forth what is true and solid, Elihu rightly adds:
全能的神裡面並無不敬虔或罪孽,即使當他看似不照人本身的道路施報時亦然。因為連我們所不能明白的,也是從他隱密審判的天平中發出,並非不公。但既然狂妄的傳道者雖散播許多虛空之言,卻也常說出真實而穩固的道理,以利戶就恰當地補充道:
← ch. 1073ch. 1075 →
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