Moralia in Job 551

Latin original · 3 verses · some words can be tapped for a gloss

551:1

V ers. 13. — Quis mihi tribuat ut in inferno prote- gas me? 13. Duplex infernus, alius inferior malis cruciandis, alius superior justis usque ad adventum Christi reci- piendis destinatus. — Quia ante adventum mediatoris Dei et hominis omnis homo, quamvis mundae proba- taeque vitae fuerit, ad inferni claustra descenderit, dubium non est, quoniam homo, qui per se cecidit, per se ad paradisi requiem redire non potuit, nisi ve- niret ille qui suae incarnationis mysterio ejusdem nobis paradisi iter aperiret. Unde et post culpam primi hominis ad paradisi aditum romphaea flammea posita esse memoratur ( Genes.

Verse 13. — Who will grant me this, that in hell you would protect me? 13. There is a twofold hell: one lower, appointed for the tormenting of the wicked; another higher, appointed for the receiving of the righteous until the coming of Christ. — Since before the coming of the Mediator of God and men every man, however pure and approved his life may have been, descended to the barriers of hell, there is no doubt that man, who fell by himself, could not by himself return to the rest of paradise, unless there came One who by the mystery of his Incarnation would open for us the way to that same paradise. Hence too, after the fault of the first man, a flaming sword is recorded to have been set at the entrance to paradise (Genesis

第十三節。——「誰能賜我此事，使祢在陰間庇護我？」13. 陰間有兩重：一在下界，是為刑罰惡人而設；一在上界，是為接納義人、直到基督降臨而設。——因為在神人之間的中保降臨以前，凡人無論其生命何等純潔、何等蒙認可，皆須下到陰間的關口，這是無可置疑的；那憑己力墮落的人，斷不能憑己力重返樂園的安息，除非那一位來到，藉祂道成肉身的奧祕，為我們開通那樂園之路。因此，在始祖犯罪之後，聖經記載有一柄火焰的劍設立在樂園的入口（創世記

551:2

iii, 24), quae et versati lis dicitur, pro eo quod quandoque veniret tempus ut etiam removeri potuisset Nec tamen ita justorum ani- mas ad infernum dicimus descendisse, ut in locis poena- tibus tenerentur. Sed esse superiora inferni loca, esse alia inferiora credenda sunt, ut et in superioribus justi requiescerent, et in inferioribus 398 injusti crucia- rentur. Unde et Psalmista propter praevenientem se Dei gratiam dicit: Eripuisti animam meam ex in- ferno inferiori ( Psal. lxxxv, 13).

iii, 24), which is also called 'turning,' for the reason that a time would sometime come when it could even be removed. Yet we do not say that the souls of the righteous descended to hell in such a way that they were held in places of punishment. Rather it is to be believed that there are higher places of hell and other lower ones, so that in the higher the righteous might repose, while in the lower the unrighteous were tormented. Hence too the Psalmist, on account of the grace of God that came before him, says: You have delivered my soul from the lower hell (Psalm lxxxv, 13).

創三24），這劍又稱為「轉動的」，因為終有一時到來，那時它甚至可以被撤去。然而，我們並非說義人的靈魂下到陰間，是被拘留在刑罰之地。當信有陰間上界之處，也另有下界之處，使義人得在上界安息，而不義之人在下界受苦。因此詩人也因那先臨到他的神的恩典而說：「祢救我的靈魂免於下界的陰間」（詩八十五13）。

551:3

Beatus igitur Job ante Mediatoris adventum ad infernum se descendere sciens, conditoris sui a illic protectionem postulat, ut a locis poenalibus alienus existat, ubi, dum ad re- quiem ducitur, a suppliciis abscondatur. Unde sub- jungit:

Blessed Job therefore, knowing that before the coming of the Mediator he would descend to hell, asks for the protection of his Creator there, so that he might be kept apart from the places of punishment, where, while he is led to rest, he might be hidden from the torments. Hence he adds:

因此，有福的約伯既知道在中保降臨以前他必下到陰間，便懇求他的創造主在那裡的庇護，使他得以遠離刑罰之地，在那裡當他被領入安息之時，能隱藏、免於刑罰。故此他接著說：

← ch. 550ch. 552 →

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