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Gregory the Great

Moralia in Job 479

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 478ch. 480 →
479:1
I bid. — Et defossus securus dormies. 37. Malis praesens securitas laborem, bonis praesens labor securitatem parit.— Sicut enim malis praesens securitas c laborem, ita bonis praesens labor perpe- tuam securitatem parit. Unde et defossum se securum dormire jam noverat, qui dicebat: Ego enim jam delibor, et tempus meae resolutionis instat; bonum cer- tamen certavi, cursum consummavi, fidem servavi; de reliquo reposita mihi est corona juslitiae, quam reddet mihi Dominus in die illa justus judex ( II Tim. iv, 6). Quia enim contra mala transeuntia sine defectu cer- taverat, de mansuris nimirum gaudiis sine dubietate praesumebat. 38. A terrenis curis liberi quies et opus.
Ibid. — And being buried you shall sleep secure. 37. To the wicked present security brings toil; to the good present toil brings security. — For as to the wicked present security brings toil, so to the good present toil brings perpetual security. Whence he already knew that, buried, he slept secure, who said: For I am now being poured out as a libation, and the time of my dissolution is at hand; I have fought the good fight, I have finished the course, I have kept the faith; henceforth there is laid up for me a crown of righteousness, which the Lord, the just Judge, will render to me in that day (2 Tim. iv, 6). For because he had striven against passing evils without failing, he assuredly presumed without doubt upon the joys that abide. 38. The rest and the work of those free from earthly cares.
同上——「你被埋葬,必安然睡臥。」三十七、眼前的安穩為惡人帶來勞苦,眼前的勞苦為善人帶來安穩。——因為正如眼前的安穩為惡人帶來勞苦,眼前的勞苦也為善人帶來永久的安穩。故此那說這話的人已知道自己被埋葬卻安然睡臥,他說:「我現在被澆奠,我離世的時候到了。那美好的仗我已經打過了,當跑的路我已經跑盡了,所信的道我已經守住了。從此以後,有公義的冠冕為我存留,就是按著公義審判的主到那日要賜給我的」(提後四6)。因為他既毫無失敗地抵擋了那些過去的邪惡,便無疑地確信那存留的喜樂。三十八、脫離世俗掛慮之人的安息與工作。
479:2
Quamvis defossus intelligi et aliter potest. Saepe namque, re- bus transitoriis occupati, pensare negligimus per quanta peccamus; sed si, reducto considerationis oculo, a sinu cordis terrenae cogitationis d agger ex- cutitur, quidquid in mente latebat invenitur. Unde sancti viri animorum latebras perserutari non desi- nunt, sese subtiliter indagantes, terrenarum rerum curas e abjiciunt, et, effossis plene cogitationibus, cum nullo se reatu criminis morderi deprehendunt, velut in strato cordis apud se securi requiescunt. La- tere quoque ab hujus mundi actibus appetunt, sem- per sua considerant, et cum f loro regiminis minime constringuntur, judicare quae aliena sunt recusant.
— Although «buried» can also be understood otherwise. For often, occupied with transitory things, we neglect to weigh through how many faults we sin; but if, the eye of consideration being turned back, the heap of earthly thought is shaken out from the bosom of the heart, whatever lay hidden in the mind is found. Whence holy men do not cease to search out the hiding-places of their souls; subtly examining themselves, they cast away the cares of earthly things, and, their thoughts being fully dug up, when they find themselves stung by no guilt of crime, they rest secure with themselves as upon a couch of the heart. They also seek to lie hidden from the doings of this world, ever considering their own concerns, and, when they are in no way constrained by the strap of governance, they refuse to judge things that are other men's.
——雖然「被埋葬」也可另作別解。因為我們常被短暫之事所纏累,疏於衡量自己在何等多的過犯中犯罪;但若省察之眼回轉,將世俗思念之堆從心的懷中抖落,凡潛藏於心的便被尋見。故此聖人不停止查究其靈魂的隱密處;精細地審查自己,拋棄世俗之事的掛慮,並且當他們的思念被完全掘出、發現自己不被任何罪咎所咬時,便如在心的臥榻上安然自處而安息。他們也渴望隱藏、遠避這世界的作為,常思念自己的事,並且當他們毫不受治理之責的約束時,便拒絕論斷那與己無關的事。
479:3
Effossi ergo securi dormiunt, quia dum sua intima vigilanter penetrant, a laboriosis se hujus mundi oneribus sub quietis otio occultant. Unde et adhuc subditur:
Being dug up, therefore, they sleep secure; because while they vigilantly penetrate their own inmost parts, they hide themselves from the toilsome burdens of this world beneath the leisure of quiet. Whence it is further added:
因此他們既被掘開,便安然睡臥;因為當他們警醒地深入自己至內之處時,便在安靜的閒暇之下,將自己藏過、避開這世界勞苦的重擔。故此進一步補充說:
← ch. 478ch. 480 →
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