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Gregory the Great

Moralia in Job 406

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 405ch. 407 →
406:1
V ers. 8.— Qui extendit coelos solus. 10. Evangelium a Judaeis repelli permisit Deus, ut in omnes gentes diffunderetur. Quid namque coelo- rum nomine nisi haec eadem coelestis praedicantium vita designatur? De quibus per Psalmistam dicitur: Coeli enarrant gloriam Dei ( Psal. xviii, 1). Ipsi igitur coeli, ipsi sol esse memorantur; coeli scilicet, quia intercedendo protegant; sol autem, quia praedicando vim luminis ostendunt. Commota igitur terra, coeli extensi sunt, quia cum Judaea ad vim persecutionis infremuit, apostolorum vitam Dominus in cunctarum gentium cognitionem dilatavil; e ·et dum illa per ju- dicium in mundum captiva dispergitur, isti ubique per gratiam in honorem tenduntur.
Verse 8: Who alone stretches out the heavens. 10. God permitted the Gospel to be repelled by the Jews, that it might be diffused among all the nations. For what is designated by the name of the heavens but this same heavenly life of the preachers? Of whom it is said through the Psalmist: The heavens declare the glory of God (Ps. 18:1). These same, therefore, are said to be heavens, and the same to be the sun; heavens, forsooth, because by interceding they protect; but the sun, because by preaching they show forth the force of light. When the earth was shaken, therefore, the heavens were stretched out, because when Judaea raged into the force of persecution, the Lord spread abroad the life of the apostles into the knowledge of all nations; and while she is scattered captive throughout the world by judgment, these are extended everywhere in honor through grace.
第八節——祂獨自鋪張諸天。第十段。神容許福音被猶太人排斥,好使它散佈於萬國。因為「諸天」之名所表示的,豈非就是傳道人這同樣屬天的生命?論到他們,藉詩人說:諸天述說神的榮耀(詩十八1)。所以這些人被稱為諸天,同時又被稱為日頭;稱為諸天,是因為他們藉代求而護庇;稱為日頭,是因為他們藉傳道而顯出光的力量。所以地既被搖動,諸天就被鋪張,因為當猶太狂怒進入逼迫的勢力時,主便將使徒的生命廣傳,使萬國得以認識;當那民藉審判被驅散、擄掠散佈於天下時,這些人卻藉恩典處處被高舉得尊榮。
406:2
Angusti quippe coeli fuerant, cum una plebs tot egregios praedicato- res tenebat. Quis enim gentilium Petrum nosset, si in solius Israelitici populi praedicatione remaneret? Quis Pauli virtutes agnosceret, nisi hunc Judaea ad nostram notitiam persequendo transmisisset? Ecce jam f qui flagris et contumeliis ab Israelitica plebe repulsi sunt per mundi fines honorantur. Solus ergo Dominus coelos tetendit, qui secreti mira dispensa- tione consilii praedicatores suos unde permisit in una gente opprimi, fecit in mundi cardines inde dilatari. Sed neque ipsa haec praesenti dedita mundo gentili- tas, cum culpas ejus apostolorum lingua corripuit, verba vitae libenter accepit.
For the heavens had been narrow, when one people held so many excellent preachers. For what Gentile would have known Peter, if he had remained in the preaching of the Israelite people alone? Who would have recognized the virtues of Paul, unless Judaea, by persecuting him, had transmitted him to our knowledge? Behold, now those who were driven out by the Israelite people with scourges and insults are honored throughout the ends of the world. The Lord alone, therefore, stretched out the heavens, who, by the wondrous dispensation of His secret counsel, permitted His preachers to be oppressed within one nation, and thence caused them to be spread abroad into the corners of the world. But neither did this same Gentile world, given over to the present world, willingly receive the words of life, when the tongue of the apostles rebuked its faults.
因為當一民擁有如此眾多卓越的傳道人時,諸天原是狹窄的。因為若彼得只留在以色列一民的傳道中,哪個外邦人會認識他?若不是猶太藉逼迫把保羅送到我們的認識中,誰會認得保羅的美德?看哪,如今那些被以色列民用鞭子和侮辱趕出的人,卻在普天下的地極受尊榮。所以惟獨主鋪張了諸天,祂藉其隱祕計謀奇妙的安排,容許祂的傳道人在一國之內被壓迫,並由此使他們廣傳於世界的四極。但這沉溺於今世的外邦世界,當使徒的口責備它的過犯時,也不甘心領受生命之道。
406:3
Nam protinus in elatio- nem contradictionis intumuit, atque ad crudelitatem se persecutionis excitavit. Sed quae praedicationis verbis contraire nititur, signorum citius admiratione temperatur. Unde apte quoque in auctoris laudem subjungitur:
For straightway it swelled up into the pride of contradiction, and roused itself to the cruelty of persecution. But that which strives to oppose the words of preaching is more quickly tempered by admiration of the signs. Whence also it is aptly subjoined in praise of the Author:
因為它立刻膨脹起來,陷入抗辯的驕傲,並激起自己進到逼迫的殘忍。但那竭力抵擋傳道言語的,卻更快地被神蹟的驚奇所馴服。因此又恰當地在讚美創造主中接著說:
← ch. 405ch. 407 →
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