1066:1
VERS. 28. — Liberavit enim animam suam, ne pergeret in interitum. 24. Gratia prævenientis eX liberi arbitrii subsequen tis concordia. — Quia praeveniente divina gratia in operatione bona, a nostrum liberum arbitrium sequitur, nosmetipsos liberare dicimur, qui liberanti nos Domino consentimus. Unde Paulus, cum diceret: i Abundantius illis omnibus laboravi (1 Cor. xv, 10), ne labores suos sibi tribuisse videretur, illico adjunxit,: Non autem ego, aed gratia Dei mecum. Quia enim praevenientem Dei gratiam b in se per liberum arbitrium fuerat subsecutus, apte subjungit, Mecum: v ut et divino muneri non esset ingratus, et tamen a merito liberi arbitrii non remaneret extraneus.
VERSE 28. — For He has delivered his soul, that it should not go into destruction. The grace of Him who goes before is in concord with the free will that follows. Because, the divine grace going before in the good work, our free will follows, we are said to deliver ourselves, we who consent to the Lord who delivers us. Whence Paul, when he said: 「I have labored more abundantly than they all」 (1 Cor. 15:10), lest he should seem to have attributed his labors to himself, straightway added: 「Yet not I, but the grace of God with me.」 For because he had followed the prevenient grace of God in himself through free will, he fittingly subjoins, 「with me」: so that he should neither be ungrateful to the divine gift, nor yet remain a stranger to the merit of free will.
第28節——因祂救贖了他的靈魂，使他不至沉淪。那在先的恩典與那隨後的自由意志相和諧。因為當神的恩典在善工上居先時，我們的自由意志隨後跟從，於是我們這些順服那救贖我們之主的人，被說成救贖了自己。因此保羅說：「我比眾使徒格外勞苦」（哥林多前書十五10），為免顯得將勞苦歸於自己，立即補充說：「這卻不是我，乃是神的恩與我同在。」因為他藉自由意志在自己裡面跟從了神那在先的恩典，就恰當地補上「與我同在」：好使他既不忘恩於神的恩賜，又不至於在自由意志的功勞上作局外人。
1066:2
De hoc autem qui liberatori suo semetipsum cognoscendo consensit, recte dicit: Liberavit animam suam, ne pergeret in interitum. Sequitur: IBID. — Sed vivens lucem videret. Lucem scilicet veritatis quam corde mortuus videre non posset. Vel certe, quia Dominus dixit: Ego sum lux mundi (loan. VIII, 12), videbunt lucem etiam mortui, 771 quando omnes injusti eum venire ad judicium in bumanitatis forma conspexerint. Sed vivens tunc lucem respicit, qui liberis oculis cordis in forma eum divinitatis attendit. Sequitur:
But concerning this man who, by recognizing, consented to his Deliverer, it is rightly said: 「He has delivered his soul, that it should not go into destruction.」 There follows: IBID. — But living, he should see the light. The light, namely, of truth, which, dead in heart, he could not see. Or certainly, because the Lord said: 「I am the light of the world」 (John 8:12), even the dead shall see the light, when all the unjust shall behold Him coming to judgment in the form of humanity. But then he sees the light while living, who with the free eyes of the heart beholds Him in the form of divinity. There follows:
但論到這人——他藉認識而順服了救贖他的主——經上說得好：「祂救贖了他的靈魂，使他不至沉淪。」接著說：同節——但他活著要看見光。就是真理的光，這光他心裡死了時就看不見。或者的確，因為主說：「我是世界的光」（約翰福音八12），連死了的人也要看見光，就是當一切不義之人看見祂以人的形象前來受審之時。但那活著看見光的人，乃是用自由的心眼在祂神性的形象中注視祂的人。接著說：