Moralia in Job 592

Latin original · 3 verses · some words can be tapped for a gloss

592:1

V ers. 31. — a Non credat frustra deceptus, quod alio pretio redimendus sit. 57. Tunc solum eleemosynae nobis prosunt cum pec- cata plangimus et abdicamus. Quoties b post cul- pam eleemosynas facimus, quasi pro pravis actibus pretium damus. Unde et per Prophetam de eo qui haec non agit dicitur: Non dabit Deo propitiationem suam, nec pretium redemptionis animae suae ( Psal. xlviii, 8, 9). Nonnunquam vero divites elati infe- riores opprimunt, aliena rapiunt, et tamen quasi quaedam aliis largiuntur; et cum multos deprimant, aliquando quibusdam opem defensionis ferunt, et pro iniquitatibus quas nunquam deserunt dare pre- tium videntur.

Verse 31.—Let him not, being vainly deceived, believe that he is to be redeemed by any price. 57. Almsgivings profit us only when we bewail and renounce our sins.—As often as, after a fault, we give alms, we as it were give a price for our depraved acts. Whence also through the Prophet it is said of him who does not do these things: He shall not give to God his propitiation, nor the price of the redemption of his soul (Ps. xlviii, 8, 9). Sometimes, however, the rich, being lifted up, oppress their inferiors, plunder what belongs to others, and yet bestow, as it were, certain things upon others; and while they press down many, they at times bring some the help of protection, and seem to give a price for the iniquities which they never forsake.

第31節——不要讓他徒然受欺哄，以為自己可用任何代價得贖。57. 惟有當我們哀悼並棄絕罪惡時，施捨才對我們有益。——每當我們在過犯之後施捨時，我們彷彿為自己邪惡的行為付上代價。故此，藉先知論到那不行這些事的人也說：他必不將贖價獻給神，也不將贖他生命的代價獻上（詩篇四十八8、9）。然而有時富人被高抬，欺壓下屬，搶奪他人之物，卻又彷彿把某些東西施與別人；當他們欺壓許多人時，有時卻向某些人施予保護的援助，並且似乎為他們從不放棄的罪孽付上代價。

592:2

Sed tunc eleemosynae pretium nos a culpis liberat, cum perpetrata plangimus, et abdica- mus. Nam qui et semper peccare vult, et quasi sera- per eleemosynam largiri, frustra pretium tribuit, quia non redimit animam, quam a vitiis non com- pescit. Unde nunc dicitur: Non credat frustra errore deceptus, quod aliquo pretio redimendus sit. Quia eleemosyna superbi divitis eum redimere non valet, quam perpetrata simul rapina pauperis ante Dei ocu- los ascendere non permittit. [ Vet.

But then does the price of almsgiving free us from faults, when we bewail and renounce what we have committed. For he who both ever wishes to sin and, as it were, ever to bestow alms, gives a price in vain, because he does not redeem the soul which he does not restrain from vices. Whence it is now said: Let him not, being vainly deceived by error, believe that he is to be redeemed by any price. Because the almsgiving of the proud rich man is not able to redeem him, since the plunder of the poor, committed at the same time, does not permit it to ascend before the eyes of God.

但施捨的代價惟有在我們哀悼並棄絕所犯之事時，才使我們脫離過犯。因為那既恆常想犯罪、又彷彿恆常施捨的人，白白付上代價，因為他不救贖那他不加以約束遠離邪惡的靈魂。故此如今說：不要讓他因錯謬而徒然受欺哄，以為自己可用任何代價得贖。因為驕傲財主的施捨不能救贖他，既然同時所犯搶奪窮人之罪，使那施捨不得上達於神眼前。

592:3

XXV.] Quod for- tasse intelligi aliter potest, quia saepe superbi divites cum eleemosynam tribuunt, non hanc pro aeternae vitae desiderio, sed pro extendenda vita temporali largiuntur, mortem se posse differre donationibus credunt, sed non credat frustra errore deceptus quod aliquo pretio redimendus sit, quia obtinere ex impenso munere non valet ut finem debitum evadat, 414 cujus etiam nequitia intercidit vitam. Unde et sub- ditur:

This can perhaps be understood otherwise: because often the proud rich, when they bestow alms, bestow them not out of desire for eternal life, but for the prolonging of temporal life, and believe that they can defer death by their donations; but let him not, being vainly deceived by error, believe that he is to be redeemed by any price, because he is not able to obtain by a bestowed gift that he should escape the debt of the end, whose very wickedness cuts off his life. Whence it is also added:

這或許可作另一解：因為驕傲的富人施捨時，往往不是出於對永生的渴慕，而是為延長暫世的生命，並相信能藉捐獻推遲死亡；但不要讓他因錯謬而徒然受欺哄，以為自己可用任何代價得贖，因為他不能藉所施的禮物得以逃脫當付的終結，他的邪惡本身正斷送他的生命。故此又接著說：

← ch. 591ch. 593 →

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