668:1
V ers. 18.— Expellet eum de luce in tenebras. 26. Iniquorum gloriam supplicium aeternum excipit. — De luce ad tenebras ducitur cum de honore vitae praesentis ad supplicia aeterna damnatur. Unde et apertius subditur: I bid.— Et de orbe transferet eum. De orbe quippe transfertur cum, superno appa- rente judice, de hoc mundo tollitur, in quo perverse gloriatur. Qui pro eo quod cum omnibus sequacibus suis, fine mundi interveniente, damnatur, recte sub- jungitur: V ers. 19.— Non erit semen ejus, neque progenies in populo suo, nec ullae reliquiae in regionibus ejus. Scriptum quippe est, a quia Dominus Jesus inter- ficiet eum spiritu oris sui, et destruet illustratione ad- ventus sui ( II Thess.
Verse 18. — 'He shall drive him out of light into darkness.' 26. Eternal punishment receives the glory of the wicked. — He is led from light into darkness when he is condemned from the honour of the present life to eternal torments. Whence it is more plainly added: Ibid. — 'And he shall remove him from the world.' For he is removed from the world when, at the appearing of the Judge on high, he is taken away from this world in which he perversely glories. And because, together with all his followers, at the coming of the end of the world, he is condemned, it is rightly subjoined: Verse 19. — 'His seed shall not be, nor his offspring among his people, nor any remnant in his regions.' For it is written that 'the Lord Jesus shall slay him with the spirit of His mouth, and shall destroy him with the brightness of His coming' (2 Thessalonians
第十八節。——「祂必把他從光明趕入黑暗。」26. 永刑接收惡人的榮耀。——當他從今生的尊榮被定罪、淪入永刑之時，他便從光明被領入黑暗。因此更明白地補充說：同上。——「並要把他從世界挪去。」他被從世界挪去，就是當至高的審判者顯現、他被從這他所悖逆誇耀的世界中除掉之時。既然他與他一切的跟隨者，在世界的末了來臨時，一同被定罪，於是正確地接著說：第十九節。——「他必無後裔，在本民中也無子孫，在他境內也無一存留的。」因為經上記著說：「主耶穌要用口中的氣殺滅他，並要用祂降臨的榮光廢掉他」（帖撒羅尼迦後書
668:2
ii, 8). Dum ergo ejus iniquitas cum mundi statu terminatur, progenies ejus in populo suo non relinquetur, quia et ipse et ejus populus cum ea ad supplicium pariter urgetur, et omnes iniqui, qui de ejus perversa persuasione in pravis actionibus nati sunt, illustratione adventus Domini aeterno in- teritu cum eodem suo capite ferientur. Ac nulla ejus progenies in mundo remanet, quia districtus judex iniquitates illius cum ipso mundi fine concludit. Quod vero haec aperte de Antichristo intelligi debeant, demonstratur cum subditur:
ii, 8). When therefore his iniquity is ended together with the state of the world, his offspring shall not be left among his people, because both he himself and his people are driven together with it to punishment; and all the wicked, who were born of his perverse persuasion into depraved actions, shall be smitten by the brightness of the Lord's coming in eternal destruction together with this their head. And no offspring of his remains in the world, because the strict Judge concludes his iniquities together with the very end of the world. But that these things ought plainly to be understood of Antichrist, is shown when it is subjoined:
二章8節）。所以當他的不義與世界的狀態一同結束時，他的子孫必不留存在本民中，因為他自己和他的百姓都一同被驅趕到刑罰裡去；一切因他悖逆的誘惑而生入邪惡行為的惡人，都必在主降臨的榮光中，與這他們的元首一同永遠滅亡。他也沒有子孫留在世上，因為那嚴厲的審判者將他的種種不義與世界的末了本身一同了結。至於這些話當明白地被理解為論及敵基督，這一點在接著的話中得以顯明：