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Gregory the Great

Moralia in Job 843

Latin original · 4 verses · some words can be tapped for a gloss

← ch. 842ch. 844 →
843:1
9. Peccator viis Domini relictis, in suis, hoc est in vitiis delectatur. — Vias enim suas peccator intuetur, quia sola i cogitare, sola cernere nititur quæ sibi ad commodum temporale suffragentur. Hinc etenim Paulus dicit: Omnes quæ tua sunt quærunt, non quæ Jesu Christi (Philip. II, 21). Via namque elati, superbia; via raptoris, avaritia; via est lubrici, I concupiscentia carnalis. In viis ergo suis iniquus quisque oculus deprimit, quia solis vitiis, ut per hæc animo satisfaciat, intendit. Unde per Salomonem dicitur: Oculi stultorum in finibus terræ (Prov. xvu, 54), quia hoc solum tota cordis inientione conspiciunt, per quod ad finem terreni desiderii perducanlur.
9. 'The sinner, having left the ways of the Lord, delights in his own, that is, in vices.' — For the sinner gazes on his own ways, because he strives to think of and to behold only those things which serve his temporal advantage. For hence Paul says: 'All seek the things that are their own, not the things that are Jesus Christ's' (Phil. II, 21). For the way of the proud is pride; the way of the plunderer, avarice; the way of the wanton, carnal concupiscence. In his own ways therefore every wicked man casts down his eye, because he attends only to vices, that through these he may satisfy his soul. Whence it is said through Solomon: 'The eyes of fools are in the ends of the earth' (Prov. XVII, 24), because they look upon that alone with the whole intent of the heart, whereby they may be led to the end of earthly desire.
九、「罪人離棄了主的道路,便以自己的道路,就是以罪惡為樂。」——因為罪人注視自己的道路,只力圖思想、只力圖注視那些有益於他今世利益的事。所以保羅說:「人人都求自己的事,並不求耶穌基督的事」(腓二21)。因為驕傲人的道路就是驕傲;搶奪者的道路就是貪婪;放蕩者的道路就是肉體的私慾。所以每一個惡人在自己的道路上垂下眼目,因為他只留意罪惡,好藉此滿足自己的心。所以藉所羅門說:「愚昧人的眼目望向地極」(箴十七24),因為他們以全心所注視的惟有那能引他們達到屬地慾望之終點的事。
843:2
Nequaquam vero suae considerationis obtutum in terra peccator figeret, si 538 ad sancta sui Redemptoris itinera mentis oculos levaret. Unde per Salomonem rursum dicitur: Oculi sapientis in capite ejus (Eccle. II, 14), quia videlicet sapiens quisque illum tota intentione considerat, cujus se m mbrum esse per fidem pensat. Has namque humanae conversationis vias k videre contempserat, qui dicebat: In mandatis tuis 1 me exercebo, et considerabo vias tuas (Psal. CXVIII, 15). Ac sic aperte spondeat, dicens: Quae mea sunt, jam videre refugio, quia per imitationis tuæ viam pergere m conversalionis gressibus iiurdesco.
But the sinner would by no means fix the gaze of his consideration on the earth, if he lifted the eyes of his mind to the holy paths of his Redeemer. Whence again it is said through Solomon: 'The eyes of a wise man are in his head' (Eccl. II, 14), because indeed every wise man considers with all his intent Him whose member he reckons himself to be through faith. For he had despised to see these ways of human converse, who said: 'I will meditate on Thy commandments, and I will consider Thy ways' (Ps. CXVIII, 15). And so he plainly promises, saying: The things that are mine I now shrink from seeing, because I burn to proceed by the way of imitating Thee with the steps of my conduct.
但罪人若把心靈的眼目舉向他救贖主的聖潔道路,就絕不會把思量的目光釘在地上。所以又藉所羅門說:「智慧人的眼目長在頭上」(傳二14),因為每一個智慧人都以全副心思思想那一位——他藉信德算自己為祂的肢體。因為那說「我要默想你的訓詞,思考你的道路」(詩一一九15)的人,曾輕看去看這些屬人交往的道路。他這樣明明地應許說:屬我自己的事,我如今避而不看,因為我渴望以我行事的腳步,走在效法你的道路上。
843:3
Qui enim praesenti jam mundo contradicit, u amoris excitatione continua Redemptoris sui vias cordis oculis objicit, ut mens prospera fugiat, ad adversa præparetur; nihil quod demulcet appetat, nihil quod delerrere creditur pertimescat; moerorem gaudium deputel; præsentis vilae gaudia damna mœroris penset; abjectionis detrimenta non timeat, sed per hæc manentis gloriae locum quaerat. Has etenim vias sequentium monstrabat oculis Veritas, cum dicebat: Si quis mihi ministrat, me sequatur (Joan. XII, 26). Ad has vias tumentia discipulorum corda revocabat, cum locum jam gloriae quaererent, sed ejusdem gloriæ iter ignorarent, dicens: Potestis bibere calicem quem ego bibiturus sum (Matth. xx, 22)?
For he who now renounces the world, by a continual excitement of love sets before the eyes of his heart the ways of his Redeemer, so that his mind may flee prosperity and be prepared for adversity; may desire nothing that soothes, may dread nothing that is thought to terrify; may count joy as sorrow, may weigh the joys of the present life against the losses of sorrow; may not fear the detriments of abjection, but through these may seek the place of abiding glory. For the Truth showed these ways to the eyes of His followers, when He said: 'If any man minister to Me, let him follow Me' (John XII, 26). To these ways He recalled the swelling hearts of the disciples, when they sought the place of glory but were ignorant of the road to that same glory, saying: 'Can you drink the chalice that I shall drink?' (Matt. XX, 22).
因為如今棄絕世界的人,藉著愛的不斷激勵,將他救贖主的道路擺在心眼之前,好叫他的心逃避順境、預備迎接逆境;不貪戀任何令人愉悅之物,不懼怕任何被視為可畏之事;把喜樂當作憂傷,把今生的歡樂與憂傷的損失相權;不懼怕卑微所帶來的虧損,反倒藉此尋求那長存榮耀的居所。因為真理將這些道路顯給祂跟隨者的眼目,說:「若有人服事我,就當跟從我」(約十二26)。當門徒尋求榮耀之位、卻不知通往那榮耀之路時,祂用這些話把他們膨脹的心召回這些道路,說:「我將要喝的杯,你們能喝嗎?」(太二十22)
843:4
* Confessionis quippe illius celsitudinem a dextris sinistrisque quaesieranl, sed quanta ad hanc esset itineris angustia non videbant. Unde et eorum mox oculis imitandus passionis calix objicitur, ut videlicet si ad sublimitatis gaudia tenderent, prius viam humilitatis invenirent. Quia igitur considcrare peccator vias Dei negligit, sed solis in quibus carnaliter delectetur intendit, recte nunc dicitur: Oculi enim ejua sunt in viis illius. Sequitur:
For they had sought the height of that eminence at the right hand and the left, but saw not how great was the narrowness of the road unto it. Whence at once the chalice of the passion to be imitated is set before their eyes, so that, forsooth, if they strove toward the joys of sublimity, they might first find the way of humility. Because therefore the sinner neglects to consider the ways of God, but attends only to those in which he carnally delights, it is rightly now said: 'For his eyes are upon his ways.' There follows:
因為他們在右邊左邊尋求那崇高之位,卻不見通往其處之路何等狹窄。所以那當效法的受難之杯隨即擺在他們眼前,好叫他們若要趨向崇高的喜樂,就先尋著謙卑的道路。所以因為罪人疏忽思想神的道路,只留意那些他肉體所喜悅的,如今就正當地說:「因為他的眼目察看自己的道路。」接下去說:
← ch. 842ch. 844 →
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