940:1
28. Ecclesiæ testimonium reddere debemus bene vivendo. — Dum beatificari se ab audientibus, sibique testimonium reddi a videntibus fatetur beatus Job, qualis in sermone, qualis in opere fuerit, ostenditur. Neque enim aut in opere jam perfectus est, cui adhuc linguae pravitas contradicit; aut in sermone laudabilis, qui hoc d quod loquitur opere non ostendit. Ut igiiur beatus Job amicorum suorum increpationibus exactus utraque se habuisse perhibeat, sese et audientibus et videntibus venerationi fuisse manifestat. Quod si ad vocem sanctae Ecclesiae referamus, ille ejus verba beatificat, quia ea quae audierit opere consummat.
28. We ought to render testimony to the Church by living well. — When blessed Job confesses that he was called blessed by those who heard him, and that testimony was rendered to him by those who saw him, it is shown what manner of man he was in speech and what in work. For neither is he yet perfect in work whom the perversity of the tongue still contradicts, nor is he praiseworthy in speech who does not show forth in work what he speaks. Therefore, that blessed Job, pressed by the reproaches of his friends, may declare that he possessed both, he makes manifest that he was an object of veneration both to those who heard and to those who saw. And if we refer this to the voice of Holy Church, that man calls her words blessed who fulfils in work the things he has heard.
廿八、我們當以善度生活向教會作見證。——當真福約伯承認聽他的人稱他為有福，看他的人向他作見證時，就顯明了他在言語上和在行為上是何等的人。因為若舌頭的悖謬仍與人相抵觸，這人在行為上尚未完全；若人不以行為顯明他所說的，這人在言語上也不值得稱讚。因此，真福約伯被朋友的責備所迫，好宣稱他兩者兼備，就顯明他既受聽者的尊敬，也受觀者的尊敬。倘若我們把這歸於聖教會的聲音，那稱她的話語為有福的人，乃是以行為成全他所聽見之事的人。
940:2
ine ei testimonium reddit, qui exemplis e vitæ illi bene vivendo respondet. Sanctam etenim Ecclesiam ille veracitcr videt, cujus testatur vita quia vidcl. Ad hoc namque bonorum intra eam reclitudo cernitur, ut quique hanc viderint, a suis pravitatibus corrigantur. Necdum ergo intra sanctam Ecclesiam videt bonos, qui non est emendatus a malis. Sed unde ei testimonium reddatur, ostenditur cum subjungit:
He renders testimony to her who answers her by living well through the examples of his life. For that man truly beholds Holy Church whose life testifies that he beholds. For to this end is the rectitude of the good within her discerned, that whosoever behold her may be corrected from their own depravities. Not yet, therefore, does he behold the good within Holy Church who has not been amended from his evils. But from what source testimony is rendered to her is shown when he adds:
那藉著生命的榜樣以善度生活來回應她的人，就向她作見證。因為那人真正看見聖教會，就是他的生命證明他確實看見。因為她裡面善人的正直之所以被人看見，正是為了叫凡看見她的人都能從自己的邪惡中得糾正。所以那尚未從自己的惡中得改正的人，還未真正看見聖教會裡面的善人。至於她從何處得著見證，則在他補充說的話中顯明：